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For approximately eight months during 1931-1932, anthropologist Margaret Mead lived with and studied the Mountain Arapesh-a segment of the population of the East Sepik Province, Papua New Guinea. She found a culture based on simplicity, sensitivity, and cooperation. In contrast to the aggressive Arapesh who lived on the plains, both the men and the women of the mountain settlements were found to be, in Mead's word, maternal. The Mountain Arapesh exhibited qualities that many might consider feminine: they were, in general, passive, affectionate, and peaceloving. Though Mead partially explains the male's "femininity" as being due to the type of nourishment available to the Arapesh, she maintains social conditioning to be a factor in the type of lifestyle led by both sexes. Mead's study encapsulates all aspects of the Arapesh culture. She discusses betrothal and marriage customs, sexuality, gender roles, diet, religion, arts, agriculture, and rites of passage. In possibly a portent for the breakdown of traditional roles and beliefs in the latter part of the twentieth century, Mead discusses the purpose of rites of passage in maintaining societal values and social control. Mead also discovered that both male and female parents took an active role in raising their children. Furthermore, it was found that there were few conflicts over property: the Arapesh, having no concept of land ownership, maintained a peaceful existence with each other. In his new introduction to The Mountain Arapesh, Paul B. Roscoe assesses the importance of Mead's work in light of modern anthropological and ethnographic research, as well as how it fits into her own canon of writings. Roscoe discusses findings he culled from a trip to Papua New Guinea in 1991 to clarify some ambiguities in Mead's work. His travels also served to help reconstruct what had happened to the Arapesh since Mead's historic visit in the early 1930s.
Also discusses: big men, birth, Biwat, brideprice, cannibalism, cargo ideology, death, exchange, initiation, kinship, marriage, mountain Arapesh, myth, nose-piercing, patrilineal, polygyny, pregnancy, scarification, sexual customs, sorcery, spirits, taboos, warfare.
Illness is a matter of concern in every society. Social responses to it depend both on the nature of the illness and on cultural interpretation of its significance. This study of the occurrence, recognition and explanation of illness amongst the Gnau makes use of its author's dual training in medicine and anthropology to show why, how far, and in what respects these people of a forest village in New Guinea turn to their religious and magical knowledge in the distress of illness. The analyis shows how a study of ilness can reveal belief and open an illummatlng and crucial perspective on a society's view of its world.
In the early fall of 1958, the notorious Olympia Press in Paris published a novel entitled Candy, an erotic, Rabelaisian satire loosely based on Voltaire's Candide by one Maxwell Kenton, pseudonym of its coauthors, Terry Southern and Mason Hoffenberg. The novel drew the attention of the French censors, was banned, reissued by Olympia's intrepid publisher under the title Lollipop, rebanned, then again reissued. Within years it became one of the most talked-about novels of the tumultuous 1960s, selling in the millions of copies in America alone, its success prompting Hollywood to turn it into a movie. The hilarious, rollicking, sometimes tragic story of Candy's public career is recounted here in full. From the book's humble beginnings in late 1950s Paris through its agonizing three-year gestation (sometimes on paper napkins) and the authors' wily, often self-destructive business dealings with their equally wily French publisher, to its chaotic and controversial publication in the United States, The Candy Men follows Candy's underground then mainstream success—with unblinking scrutiny on the details, including the legal shenanigans that surrounded it, the blatant piracy that plagued it, and the star-studded cast that helped make it into one of the worst movies of all time. Skyhorse Publishing, along with our Arcade, Good Books, Sports Publishing, and Yucca imprints, is proud to publish a broad range of biographies, autobiographies, and memoirs. Our list includes biographies on well-known historical figures like Benjamin Franklin, Nelson Mandela, and Alexander Graham Bell, as well as villains from history, such as Heinrich Himmler, John Wayne Gacy, and O. J. Simpson. We have also published survivor stories of World War II, memoirs about overcoming adversity, first-hand tales of adventure, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.
This book shows that every language has an adjective class and how such classes vary. Thirteen scholars report original research on languages from North, Central and South America, Europe, Africa, Asia and the Pacific. The book throws new light on the nature and classification of adjectives and redefines the cross-linguistic parameters of their variation.
This fascinating book, translated from the French, explores the Yafar society, a forest people living by shifting cultivation, hunting and gathering. Based on fifteen years of research, it offers a detailed examination of all aspects of a society whose material and nutritional relations with their rainforest environment are mediated by a sociocultural system based on a carefully negotiated relationship with natural forces, and harmony between the sexes. The author shows how these basic ideas can be found in the ritualized and institutional aspects of the Yafar's social life, as well as their mythology. Rich in detail and insight, this book fully documents the Yafar's complex ritual involving a symbolic exchange with the spirit world, a secret cult, and curing rites presided over by hereditary religious officials. The author's analysis of Yafar ideologies reveals that sexual reproduction is the key to their society and the model for continuity and regeneration prescribed by nature.
In Basic Linguistic Theory R. M. W. Dixon provides a new and fundamental characterization of the nature of human languages and a comprehensive guide to their description and analysis. In three clearly written and accessible volumes, he describes how best to go about doing linguistics, the most satisfactory and profitable ways to work, and the pitfalls to avoid. In the first volume he addresses the methodology for recording, analysing, and comparing languages. He argues that grammatical structures and rules should be worked out inductively on the basis of evidence, explaining in detail the steps by which an attested grammar and lexicon can built up from observed utterances. He shows how the grammars and words of one language may be compared to others of the same or different families, explains the methods involved in cross-linguistic parametric analyses, and describes how to interpret the results. Volume 2 and volume 3 (to be published in 2011) offer in-depth tours of underlying principles of grammatical organization, as well as many of the facts of grammatical variation. 'The task of the linguist,' Professor Dixon writes, 'is to explain the nature of human languages - each viewed as an integrated system - together with an explanation of why each language is the way it is, allied to the further scientific pursuits of prediction and evaluation.' Basic Linguistic Theory is the triumphant outcome of a lifetime's thinking about every aspect and manifestation of language and immersion in linguistic fieldwork. It is a one-stop text for undergraduate and graduate students of linguistics, as well as for those in neighbouring disciplines, such as psychology and anthropology.