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Apostolic Writings and Tanach in Three Volumes The goal of this work is to provide a modern and accurate English translation of the Chumash, Mikra (prophets and Writings) and the Apostolic Writings. The text of this edition of the Aramaic Covenants is a paraphrased translation in idiomatic language . product_thumbnail (1) This work is a new edition from translations of the Ancient Aramaic. For example this new edition uses the name of MarYah Eashoa Msheekha (Lord-G-d Yeshua Messiah). It also uses the word (ALLAHA for ELI) (G-d יהוה YHVH 1) and it introduces the Aramaic rendering of Maran as Lord, Along with other Ancient Galilean Aramaic renderings. Due weight was given to the ancient versions as establishing a tradition of interpretation. Out of the four levels of interpretation Parshat, Remez, D'rash, Sod the Parshat method was employed, as was Onkelos method of interpretation of the Torah.
Original Scholarly Monograph
Covenant: A Vital Element of Reformed Theology provides a multi-disciplinary reflection on the theme of the covenant, from historical, biblical-theological and systematic-theological perspectives. The interaction between exegesis and dogmatics in the volume reveals the potential and relevance of this biblical motif. It proves to be vital in building bridges between God’s revelation in the past and the actual question of how to live with him today.
Publisher Description
"Covenant" has been a key theme for Old Testament study for many years. The traditional Hebrew word on which such study was based has been berit, but the author shows other ways of interpretation. He analyzes, in detail, the oral declaration formulae of several key Old Testament texts as the basis for "covenant."
Series: Compendia Rerum Iudaicarum ad Novum Testamentum Section 1 - The Jewish people in the first century Historial geography, political history, social, cultural and religious life and institutions Edited by S. Safrai and M. Stern in cooperation with D. Flusser and W.C. van Unnik Section 2 - The Literature of the Jewish People in the Period of the Second Temple and the Talmud Section 3 - Jewish Traditions in Early Christian Literature
Throughout Jewish literature, the Hebrew language is referred to as Lashon HaKodesh. Its history, origins, decline, and rebirth are simply fascinating. Furthermore, at its deepest level, Lashon HaKodesh is called such ( the Holy Language ) because it is intrinsically sacred and is thus unlike any other language known to Man. Lashon HaKodesh: History, Holiness, & Hebrew seeks to understand the holiness of Lashon HaKodesh, follows its history, and focuses on the significance of Aramaic and other Jewish languages such as Yiddish and Ladino. An extended section is devoted to Modern Hebrew, its controversies, and its implications from a religious perspective. This unique work delves into the linguistic history of each Jewish language , as well as the philological, Kabbalistic, and Halachic approaches to this topic taken by various Rabbinic figures through the ages. The author also compares and contrasts traditional Jewish views to those of modern-day academia, offering proofs and difficulties to both approaches. As the old saying goes, Two Jews, three opinions. In almost every chapter, more than one way of looking at the matter at hand is presented. In some cases, the differing opinions can be harmonized, but ultimately many matters remain subject to dispute. Hopefully, the mere knowledge of these sources will whet the reader s intellectual curiosity to learn more. Written by a brilliant young scholar, Lashon HaKodesh: History, Holiness, & Hebrew is ground-breaking, intriguing, and remarkable.
This collection focuses on the Hebrew Bible, its ancient versions and textual history. These are the fields in which the late Dr Weitzman had made his name, and the volume commemorates his lifetime's work, so prematurely ended. But it also stands on its own as an authoritative statement of current research in these and closely related fields. Contributors include Edward Ullendorff, Andrew Macintosh, Robert Gordon, Hugh Williamson, Gillian Greenberg, Jan Joosten, Sebastian Brock, Michael Knibb, Philip Alexander, George Brooke and Alison Salvesen.
In Chapter 38:21-25, the Qur’an relates a very short narrative about the biblical King David’s seeking and receiving God’s forgiveness. The earliest Muslim exegetes interpreted the qur’anic verses as referring to the Hebrew Bible’s story of David’s adultery with Bathsheba, as related in 2 Samuel 12:1-13. Later Muslims, however, having developed the concept of prophetic impeccability, radically reinterpreted those verses to show David as innocent of any wrongdoing since, in the Muslim tradition, he is not only a king, but a prophet as well. David in the Muslim Tradition: The Bathsheba Affair outlines the approach of the Qur’an to shared scriptures, and provides a detailed look at the development of the exegetical tradition and the factors that influenced such exegesis. By establishing four distinct periods of exegesis, Khaleel Mohammed examines the most famous explanations in each stratum to show the metamorphosis from blame to exculpation. He shows that the Muslim development is not unique, but is very much in following the Jewish and Christian traditions, wherein a similar sanitization of David’s image has occurred.