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What is the relationship between thought and practice in the domains of language, literature and politics? Is thought the only standard by which to measure intellectual history? How did Arab intellectuals change and affect political, social, cultural and economic developments from the eighteenth to the twentieth centuries? This volume offers a fundamental overhaul and revival of modern Arab intellectual history. Using Hourani's Arabic Thought in the Liberal Age, 1798–1939 (Cambridge, 1962) as a starting point, it reassesses Arabic cultural production and political thought in the light of current scholarship and extends the analysis beyond Napoleon's invasion of Egypt and the outbreak of World War II. The chapters offer a mixture of broad-stroke history on the construction of 'the Muslim world', and the emergence of the rule of law and constitutionalism in the Ottoman empire, as well as case studies on individual Arab intellectuals that illuminate the transformation of modern Arabic thought.
This book is a most comprehensive study of the modernizing trend of political and social thought in the Arab Middle East.
Cutting-edge scholarship on post-war Arab intellectual history that challenges conventional thinking about authoritarianism, religion and revolution in the modern Middle East.
'An extraordinary accomplishment that is original and thought-provoking. In the late-twentieth and early-twenty first century, during what appeared to be the hegemony of political Islamic radicalism and the authoritarian state in the Arab Middle East, Hatina masterfully reconstructs Arab liberalism and liberal political thought. Analysing in detail, liberal voices and actions by courageous public-intellectuals, they challenged the overriding authoritarianism with trenchant criticism, speaking truth to power and providing an alternative agenda for freedom of thought and speech, human rights, social equality, women's emancipation, and genuine liberal democracy. Hatina demonstrates that Arab liberalism is still a vital force in both intellectual and practical spheres, and stands to influence political life in the future.' Professor Israel Gershoni, Tel Aviv University 'A novel and stimulating approach to varieties of Liberalism which go well beyond political or economic doctrine.' Professor Jakob Skovgaard-Petersen, University of Copenhagen Combining a historical perspective that traces lines of continuity and change in Arab liberalism, an integrative discussion of cross-sectional themes, and a comparative analysis of the West, Turkey and Iran, this book seeks to enrich our knowledge of liberal thought in the Arab Middle East. In intertwining these dimensions--the historic, integrative and comparative, Arab liberal thought in the modern age responds to a tendency to overlook the significance of Middle Eastern liberalism in favour of more powerful and assertive forces embodied by authoritarian regimes and Islamic movements. The study focuses on the second half of the twentieth century and the early twenty-first century. Post-1967 liberals, as their predecessors, confronted old dilemmas, socio-economic upheavals, political instability and cultural disorientation, but also demonstrated ideological rejuvenation and provided liberal thought with new emphases and visions. Arab liberals' ongoing debates over freedom of religion, secularism, individualism, democracy and human rights were aimed at formulating of a comprehensive liberal project seeking to enact an Arab Enlightenment.
Chronicles the history of Arab civilization, looking at the beauty of the great mosques, the importance attached to education, the achievements of Arab science, the role of women, internal conflicts, and the Palestinian question.
Leading scholars discuss ideology and hotly contested post-structuralist theory.
Explores the many facets of Arab political thought from the nineteenth century to the present day.
It is a curious and relatively little-known fact that for two decades—from the end of World War II until the late 1960s—existentialism’s most fertile ground outside of Europe was in the Middle East, and Jean-Paul Sartre was the Arab intelligentsia’s uncontested champion. In the Arab world, neither before nor since has another Western intellectual been so widely translated, debated, and celebrated. By closely following the remarkable career of Arab existentialism, Yoav Di-Capua reconstructs the cosmopolitan milieu of the generation that tried to articulate a political and philosophical vision for an egalitarian postcolonial world. He tells this story by touring a fascinating selection of Arabic and Hebrew archives, including unpublished diaries and interviews. Tragically, the warm and hopeful relationships forged between Arab intellectuals, Sartre, Simone de Beauvoir, and others ended when, on the eve of the 1967 war, Sartre failed to embrace the Palestinian cause. Today, when the prospect of global ethical engagement seems to be slipping ever farther out of reach, No Exit provides a timely, humanistic account of the intellectual hopes, struggles, and victories that shaped the Arab experience of decolonization and a delightfully wide-ranging excavation of existentialism’s non-Western history.
Exploring the 'Nahda', a cultural renaissance in the Arab world responding to massive social change, this study presents a crucial and often overlooked part of the Arab world's encounter with global capitalist modernity, an interaction which reshaped the Middle East over the course of the long nineteenth century. Seeing themselves as part of an expanding capitalist civilization, Arab intellectuals approached the changing world of the mid-nineteenth century with confidence and optimism, imagining utopian futures for their own civilizing projects. By analyzing the works of crucial writers of the period, including Butrus al-Bustani and Rifa'a al-Tahtawi, alongside lesser-known figures such as the prolific journalist Khalil al-Khuri and the utopian visionary Fransis Marrash of Aleppo, Peter Hill places these visions within the context of their local class- and state-building projects in Ottoman Syria and Egypt, which themselves formed part of a global age of capital. By illuminating this little-studied early period of the Arab Nahda movement, Hill places the transformation of the Arab region within the context of world history, inviting us to look beyond the well-worn categories of 'traditional' versus 'modern'.
This book provides a clear and authoritative introduction to the emerging Arab media industries in the context of globalization and its impacts, with a focus on publishing, press, broadcasting, cinema and new media. Through detailed discussions of the regulation and economics of these industries, the authors argue that the political, technological and cultural changes on the global media scene have resulted in the reorganization of the Arab media field. They provide striking examples of this through the particular effects on media policies, media technology and the content and genres developed for the new generation of media consumers. As part of the book's overview of the contemporary characteristics of Arab media, the authors outline the development of the role of modern Arab media from a tool of mobilizing the public to a tool of commercial and symbolic profit. Overall, the volume illustrates how the Arab region represents a unique case where the commercialization and liberalization of selected media industries has gone hand in hand with continuous state intervention and an increasing self censorship. Written for students without prior knowledge of the topic, Arab Media will be essential reading for all interested in the contemporary global media industries.