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Before 9/11, few Westerners had heard of Wahhabism. Today, it is a household word. Frequently mentioned in association with Osama bin Laden, Wahhabism is portrayed by the media and public officials as an intolerant, puritanical, militant interpretation of Islam that calls for the wholesale destruction of the West in a jihad of global proportions. In the first study ever undertaken of the writings of Wahhabism's founder, Muhammad Ibn Abd al-Wahhab (1702-1791), Natana DeLong-Bas shatters these stereotypes and misconceptions. Her reading of Ibn Abd al-Wahhab's works produces a revisionist thesis: Ibn Abd al-Wahhab was not the godfather of contemporary terrorist movements. Rather, he was a voice of reform, reflecting mainstream 18th-century Islamic thought. His vision of Islamic society was based upon a monotheism in which Muslims, Christians and Jews were to enjoy peaceful co-existence and cooperative commercial and treaty relations. Eschewing medieval interpretations of the Quran and hadith (sayings and deeds of the prophet Muhammad), Ibn Abd al-Wahhab called for direct, historically contextualized interpretation of scripture by both women and men. His understanding of theology and Islamic law was rooted in Quranic values, rather than literal interpretations. A strong proponent of women's rights, he called for a balance of rights between women and men both within marriage and in access to education and public space. In the most comprehensive study of Ibn Abd al-Wahhab's interpretation of jihad ever written, DeLong-Bas details a vision in which jihad is strictly limited to the self-defense of the Muslim community against military aggression. Contemporary extremists like Osama bin Laden do not have their origins in Wahhabism, she shows. The hallmark jihadi focus on a cult of martyrdom, the strict division of the world into two necessarily opposing spheres, the wholescale destruction of both civilian life and property, and the call for global jihad are entirely absent from Ibn Abd al-Wahhab's writings. Instead, the militant stance of contemporary jihadism lies in adherence to the writings of the medieval scholar, Ibn Taymiyya, and the 20th century Egyptian radical, Sayyid Qutb. This pathbreaking book fills an enormous gap in the literature about Wahhabism by returning to the original writings of its founder. Bound to be controversial, it will be impossible to ignore.
This book reveals the theories that inspire al-Qaeda. There is no other accessible book on the subject. This is the sect that threatens the stability of Saudi Arabia and the Middle East. Wahhabism has been generating controversy since it first emerged in Arabia in the 18th century. In the wake of September 11th instant theories have emerged that try to root Osama Bin Laden's attacks on Wahhabism. Muslim critics have dismissed this conservative interpretation of Islam that is the official creed of Saudi Arabia as an unorthodox innovation that manipulated a suggestible people to gain political influence. David Commins' book questions this assumption. He examines the debate on the nature of Wahhabism, and offers original findings on its ascendance in Saudi Arabia and spread throughout other parts of the Muslim world such as Afghanistan and Pakistan. He also assesses the challenge that radical militants within Saudi Arabia pose to the region, and draws conclusions which will concern all those who follow events in the Kingdom. "The Wahhabi Mission and Saudi Arabia" is essential reading for anyone interested in the Middle East and Islamic radicalism today.
"This first-hand account of the Wahabi conquest of the Arabian peninsula was published by the Frenchman Louis Alexander Olivier de Corancez in 1810. He gives a unique contemporary account of the spread of this puritan sect, lead by Ibn Saud, which laid the foundations for Saudi Arabia. Including campaigns against Egypt and Syria, political negotiations with the Turkish empire, and piracy against English ships, this was one of the most turbulent periods of Arabian history, and one of the most crucial for modern students of the region." "Translated for the first time into English, this long-neglected book ranges widely through issues which remain relevant, and controversial, for many people in the Middle East today. His reflections on the nature of the Wahabis' form of patriarchal rule and the tensions between religious factions make this a pertinent and provocative book which allows the author to take his place in the first rank of European observers of the Middle East."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
An Eye-Opening, Concise Look at the Source of the Current Wave of Terrorism, How it Spread, and Why the West Did Nothing Lifting the mask of international terrorism, Terence Ward reveals a sinister truth. Far from being “the West’s ally in the War on Terror,” Saudi Arabia is in reality the largest exporter of Wahhabism—the severe, ultra-conservative sect of Islam that is both Saudi Arabia’s official religion and the core ideology for international terror groups such as ISIS, al-Qaeda, the Taliban, and Boko Haram. Over decades, the Saudi regime has engaged in a well-crafted mission to fund charities, mosques, and schools that promote their Wahhabi doctrine across the Middle East and beyond. Efforts to expand Saudi influence have now been focused on European cities as well. The front lines of the War of Terror aren’t a world away; they are much closer than we can imagine. Terence Ward, who has spent much of his life in the Middle East, gives his unique insight into the culture of extremism, its rapid expansion, and how it can be stopped.
Before 9/11, few Westerners had heard of Wahhabism. Today, it is a household word. Frequently mentioned in association with Osama bin Laden, Wahhabism is portrayed by the media and public officials as an intolerant, puritanical, militant interpretation of Islam that calls for the wholesale destruction of the West in a jihad of global proportions. In the first study ever undertaken of the writings of Wahhabism's founder, Muhammad Ibn Abd al-Wahhab (1702-1791), Natana DeLong-Bas shatters these stereotypes and misconceptions. Her reading of Ibn Abd al-Wahhab's works produces a revisionist thesis: Ibn Abd al-Wahhab was not the godfather of contemporary terrorist movements. Rather, he was a voice of reform, reflecting mainstream 18th-century Islamic thought. His vision of Islamic society was based upon a monotheism in which Muslims, Christians and Jews were to enjoy peaceful co-existence and cooperative commercial and treaty relations. Eschewing medieval interpretations of the Quran and hadith (sayings and deeds of the prophet Muhammad), Ibn Abd al-Wahhab called for direct, historically contextualized interpretation of scripture by both women and men. His understanding of theology and Islamic law was rooted in Quranic values, rather than literal interpretations. A strong proponent of women's rights, he called for a balance of rights between women and men both within marriage and in access to education and public space. In the most comprehensive study of Ibn Abd al-Wahhab's interpretation of jihad ever written, DeLong-Bas details a vision in which jihad is strictly limited to the self-defense of the Muslim community against military aggression. Contemporary extremists like Osama bin Laden do not have their origins in Wahhabism, she shows. The hallmark jihadi focus on a cult of martyrdom, the strict division of the world into two necessarily opposing spheres, the wholescale destruction of both civilian life and property, and the call for global jihad are entirely absent from Ibn Abd al-Wahhab's writings. Instead, the militant stance of contemporary jihadism lies in adherence to the writings of the medieval scholar, Ibn Taymiyya, and the 20th century Egyptian radical, Sayyid Qutb. This pathbreaking book fills an enormous gap in the literature about Wahhabism by returning to the original writings of its founder. Bound to be controversial, it will be impossible to ignore.
Current troubles in the middle east have focused much international attention on Saudi Arabia. However, little has been published in English on the background to its culture and its roots in the First Saudi State that arose in 18th-century Najd (central Arabia).The Islamic reform movement that imbued it with its sense of mission, and the life and thought of its proponent Shaikh Muhammad b. 'Abd al- Wahhab (1703/4-1792), have been similarly neglected. Often referred to outside Arabia as Wahhabism, the Shaikh's teachings have been a fundamental influence on the lives of Saudi Arabians and their government ever since his death in 1792. His ideas continue to inspire his many followers, both inside the Kingdom and abroad. A knowledge of his life and thought is vital to a proper understanding of both Saudi Arabia and the Arab world of today. Students of Saudi Arabian history have long recognized George S. Rentz's thesis on the Shaikh's life and the origins of the First Saudi State as a work of pioneering scholarship. Despite this, since its acceptance in 1947 by the University of California, it has never before now been published. Rentz (1912-87) went on to become head of Aramco's research department. Closely basing his account on the local Najdi chronicles which were contemporary with many of the events they describe, Rentz pieces together the life and thought of the thinker who set out to purify Islam as he saw it practised around him, and to direct Muslims back to the fountainhead of their faith. In the process Rentz tells the colourful story of the creation of the First Saudi State (1745-1818) with its capital at al-Dir'iyah, near present-day Riyadh.
Making sense of Saudi Arabia is crucially important today. The kingdom's western province contains the heart of Islam, and it is the United States' closest Arab ally and the largest producer of oil in the world. However, the country is undergoing rapid change: its aged leadership is ceding power to a new generation, and its society, dominated by young people, is restive. Saudi Arabia has long remained closed to foreign scholars, with a select few academics allowed into the kingdom over the past decade. This book presents the fruits of their research as well as those of the most prominent Saudi academics in the field. This volume focuses on different sectors of Saudi society and examines how the changes of the past few decades have affected each. It reflects new insights and provides the most up-to-date research on the country's social, cultural, economic and political dynamics.
What are the roots of today's militant fundamentalism in the Muslim world? In this insightful and wide-ranging history, Charles Allen finds an answer in an eighteenth-century reform movement of Muhammed ibn Abd al-Wahhab and his followers-the Wahhabi-who sought the restoration of Islamic purity and declared violent jihad on all who opposed them. The Wahhabi teaching spread rapidly-first throughout the Arabian Peninsula, then to the Indian subcontinent, where a more militant expression of Wahhabism flourished. The ranks of today's Taliban and al-Qaeda are filled with young men trained in Wahhabi theology. God's Terrorists sheds much-needed light on the origins of modern terrorism and shows how this dangerous ideology lives on today.