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The Arab-Israeli conflict constituted a serious problem for the American Left in the 1960s: pro-Palestinian activists hailed the Palestinian struggle against Israel as part of a fundamental restructuring of the global imperialist order, while pro-Israeli leftists held a less revolutionary worldview that understood Israel as a paragon of democratic socialist virtue. This intra-left debate was in part doctrinal, in part generational. But further woven into this split were sometimes agonizing questions of identity. Jews were disproportionately well-represented in the Movement, and their personal and communal lives could deeply affect their stances vis-à-vis the Middle East. The Movement and the Middle East offers the first assessment of the controversial and ultimately debilitating role of the Arab-Israeli conflict among left-wing activists during a turbulent period of American history. Michael R. Fischbach draws on a deep well of original sources--from personal interviews to declassified FBI and CIA documents--to present a story of the left-wing responses to the question of Palestine and Israel. He shows how, as the 1970s wore on, the cleavages emerging within the American Left widened, weakening the Movement and leaving a lasting impact that still affects progressive American politics today.
With their homelands at war, can Diasporas lead the way to peace, or do they present an obstacle to conflict resolution, nurturing hate far away from those who actually fall victim to violence? And which of these roles do the Jewish and Palestinian diaspora communities play in the Israeli-Palestinian conflict? Particularly since the Oslo peace process, the search for a solution to the Israeli-Palestinian conflict has been strongly contested among Jewish and Arab/Palestinian Organizations in the United States. Through an analysis of the activities of Arab-Palestinian and Jewish organizations on behalf of and towards their conflict-ridden homelands, Diasporic Activism in the Israeli-Palestinian Conflict provides both a detailed picture of diasporic activism in the Middle East as well as advancing theory-building on the roles of diasporas in helping or hindering peace. Drawing on research into (transnational) social movements, diaspora studies and constructivist International Relations theory, this book retraces how this process of diversification occurred, and explains why neither the Jewish nor the Arab Diaspora community hold a unified position in the Israeli-Palestinian conflict, but are each comprised of both hawks and doves. Combining theoretical depth and practical orientation, this book is a key resource for those working in the fields of Middle Eastern studies, Peace and Conflict Studies and Diapora Studies, as well as specialists on the ground in Israel/Palestine and other conflict settings in which Diaspora communities play a prominent role.
SAGE Memory Studies Journal & Memory Studies Association Outstanding First Book Award, Honorable Mention, 2019 Set in Israel in the first decade of the twenty-first century and based on long-term fieldwork, this rich ethnographic study offers an innovative analysis of the Israeli-Palestinian conflict. It explores practices of "memory activism" by three groups of Jewish-Israeli and Arab-Palestinian citizens--Zochrot, Autobiography of a City, and Baladna--showing how they appropriated the global model of truth and reconciliation while utilizing local cultural practices such as tours and testimonies. These activist efforts gave visibility to a silenced Palestinian history in order to come to terms with the conflict's origins and envision a new resolution for the future. This unique focus on memory as a weapon of the weak reveals a surprising shift in awareness of Palestinian suffering among the Jewish majority of Israeli society in a decade of escalating violence and polarization--albeit not without a backlash. Contested memories saturate this society. The 1948 war is remembered as both Independence Day by Israelis and al-Nakba ("the catastrophe") by Palestinians. The walking tour and survivor testimonies originally deployed by the state for national Zionist education that marginalized Palestinian citizens are now being appropriated by activists for tours of pre-state Palestinian villages and testimonies by refugees.
Arabs make up approximately 20 percent of the population within Israel's borders. Until the 1970s, Arab citizens of Israel were a mostly acquiescent group, but in recent decades political activism has increased dramatically among members of this minority. Certain activists within this population claim that they are a national and indigenous minority dispossessed by more recent settlers from Europe. Ethnically based political organizations inside Israel are making nationalist demands and challenging the Jewish foundations of the state. Palestinian Ethnonationalism in Israel investigates the rise of this new movement, which has important implications for the Palestinian-Israeli conflict as a whole. Political scientist Oded Haklai has written the first book to examine this manifestation of Palestinian nationalism in Israel. Drawing on extensive fieldwork and interviews with key figures, Haklai investigates how the debate over Arab minority rights within the Jewish state has given way to questioning the foundational principles of that state. This ground-breaking book not only explains the transitions in Palestinian Arab political activism in Israel but also presents new theoretical arguments about the relationship between states and societies. Haklai traces the source of Arab ethnonationalist mobilization to broader changes in the Israeli state, such as the decentralization of authority, an increase in political competition, intra-Jewish fragmentation, and a more liberalized economy. Palestinian Ethnonationalism in Israel avoids oversimplified explanations of ethnic conflict. Haklai's carefully researched and insightful analysis covers a neglected aspect of Israeli politics and Arab life outside the West Bank and Gaza. Scholars and policy makers interested in the future of Israel and peace in the Middle East will find it especially valuable.
Applying the insights of Deleuze and Guattari's works to Israel-Palestine, Arab-Jewish Activism in Israel-Palestine sets out to re-conceptualise the relationship between resistance and power in ethnically segregated spaces in general, and the Israeli-Palestine context in particular. Combining many years of ethnographic study and political and social activism with a solid, theoretical, conceptual framework, Marcelo Svirsky convincingly argues that successful efforts to decolonise the region depend on taking the struggle beyond self-determination and making it collaborative. Decolonisation depends on political and cultural changes that elaborate on the historical partition of social life in the region that have been an issue since the early twentieth century. This elaboration means producing a civil struggle aimed at the destabilisation of the Zionist supremacy and resulting in a democratic, political community from the Mediterranean Sea to the Jordan River. Simply not just another book on Israel and Palestine, Arab-Jewish Activism in Israel-Palestine provides refreshingly new empirical evidence and theoretical analysis on the connection between resistance, intercultural alliances, civil society, and the potential for actualising shared sociabilities in a conflict-ridden society. An indispensable read to all scholars wishing to gain original insights into the transversal connections which transcend ethnicity.
A study of how the Arab-Israeli conflict affected the American civil rights movement. The 1967 Arab–Israeli War rocketed the question of Israel and Palestine onto the front pages of American newspapers. Black Power activists saw Palestinians as a kindred people of color, waging the same struggle for freedom and justice as themselves. Soon concerns over the Arab–Israeli conflict spread across mainstream black politics and into the heart of the civil rights movement itself. Black Power and Palestine uncovers why so many African Americans—notably Martin Luther King, Jr., Malcolm X, and Muhammad Ali, among others—came to support the Palestinians or felt the need to respond to those who did. Americans first heard pro-Palestinian sentiments in public through the black freedom struggle of the 1960s and 1970s. Michael R. Fischbach uncovers this hidden history of the Arab–Israeli conflict’s role in African American activism and the ways that distant struggle shaped the domestic fight for racial equality. Black Power’s transnational connections between African Americans and Palestinians deeply affected US black politics, animating black visions of identity well into the late 1970s. Black Power and Palestine allows those black voices to be heard again today. In chronicling this story, Fischbach reveals much about how American peoples of color create political strategies, a sense of self, and a place within US and global communities. The shadow cast by events of the 1960s and 1970s continues to affect the United States in deep, structural ways. This is the first book to explore how conflict in the Middle East shaped the American civil rights movement. Praise for Black Power and Palestine “An indispensable read on the civil rights and Black Power era, shedding new light on just how deeply the Arab-Israeli conflict has shaped black domestic politics. Anyone interested in why conflict in the Middle East continues to cast its long shadow over U.S. foreign and domestic policy should read this book.” —Cynthia A. Young, The Pennsylvania State University, author of Soul Power: Culture, Radicalism, and the Making of a U.S. Third World Left “Michael R. Fischbach explores one of the most important international ramifications of the political awakening of African Americans in the 20th century: how movements ranging from the Black Muslims and Black Panthers to SNCC and the NAACP related to the Palestinian struggle. Original and timely, Black Power and Palestine offers fascinating insight into a vital issue in the self-definition of the African American community, one that continues to have great relevance today in the growing linkages between the Black Lives Matter movement and Palestinian activism.” —Rashid Khalidi, Columbia University, author of Brokers of Deceit: How the U.S. Has Undermined Peace in the Middle East
"A Land With A People began as a storytelling project of Jewish Voice for Peace-New York City and subsequently transformed into a theater project performed throughout the New York City area. A Land With A People elevates rarely heard Palestinian and Jewish voices and visions. It brings us the narratives of secular, Muslim, Christian, and LGBTQ Palestinians who endure the particular brand of settler colonialism known as Zionism. It relays the transformational journeys of Ashkenazi, Mizrahi, Palestinian and LGBTQ Jews who have come to reject the received Zionist narrative. Unflinching in their confrontation of the power dynamics that underlie their transformation process, these writers find the courage to face what has happened to historic Palestine, and to their own families as a result. Stories touch hearts, open minds, and transform our understanding of the "other"-as well as comprehension of our own roles and responsibilities. A Land With a People emerges from this reckoning. Contextualized by a detailed historical introduction and timeline charting 150 years of Palestinian and Jewish resistance to Zionism, this collection will stir emotions, provoke fresh thinking, and point to a more hopeful, loving future-one in which Palestine/Israel is seen for what it is in its entirety, as well as for what it can be"--
"The widely held assumption that the Israeli occupation of Palestinian territory is a temporary situation and that the 'peace process' will soon bring an end to Israeli abuses has obscured the reality on the ground today of Israel's entrenched discriminatory rule over Palestinians. A single authority, the Israeli government, rules primarily over the area between the Jordan River and Mediterranean Sea, populated by two groups of roughly equal size, methodologically privileging Jewish Israelis while repressing Palestinians, most severely in the Occupied Palestinian Territory (OPT), made-up of the West Bank, including East Jerusalem, and Gaza. Drawing on years of human rights documentation, case studies and a review of government planning documents, statements by officials and other sources, [this report] examines Israel's treatment of Palestinians and evaluates whether particular Israeli policies and practices in certain areas amount to the crimes against humanity of apartheid and persecution."--Page 4 of cover.
Most books dealing with the Israeli-Palestinian conflict see events through the eyes of policy-makers, generals or diplomats. Menachem Klein offers an illuminating alternative by telling the intertwined histories, from street level upwards, of three cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian inhabitants, from the nineteenth century to the present. Each of them was and still is a mixed city. Jerusalem and Hebron are holy places, while Jaffa till 1948 was Palestine's principal city and main port of entry. Klein portrays a society in the late Ottoman period in which Jewish-Arab interactions were intense, frequent, and meaningful, before the onset of segregation and separation gradually occurred in the Mandate era. The unequal power relations and increasing violence between Jews and Arabs from 1948 onwards are also scrutinised. Throughout, Klein bases his writing not on the official record but rather on a hitherto hidden private world of Jewish-Arab encounters, including marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and testimonies. Lives in Common brings together the voices of Jews and Arabs in a mosaic of fascinating stories, of lived experiences and of the major personalities that shaped them over the last 150 years. Most books dealing with the Israeli-Palestinian conflict see events through the eyes of policy-makers, generals or diplomats. Menachem Klein offers an illuminating alternative by telling the intertwined histories, from street level upwards, of three cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian inhabitants, from the nineteenth century to the present. Each of them was and still is a mixed city. Jerusalem and Hebron are holy places, while Jaffa till 1948 was Palestine's principal city and main port of entry. Klein portrays a society in the late Ottoman period in which Jewish-Arab interactions were intense, frequent, and meaningful, before the onset of segregation and separation gradually occurred in the Mandate era. The unequal power relations and increasing violence between Jews and Arabs from 1948 onwards are also scrutinised. Throughout, Klein bases his writing not on the official record but rather on a hitherto hidden private world of Jewish-Arab encounters, including marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and testimonies. Lives in Common brings together the voices of Jews and Arabs in a mosaic of fascinating stories, of lived experiences and of the major personalities that shaped them over the last 150 years.
What if our understanding of Israel/Palestine has been wrong all along?