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The essays contained in this book provide an introduction to the history, challenges, and hopes of contemporary evangelical Arab Christians in Israel (and to a lesser degree in the West Bank). After opening with a general overview of Arab Christianity in the Holy Land, the following chapters treat different aspects of the evangelical Arab experience: the founding of the Convention of Evangelical Churches in Israel (CECI) as well as a theological seminary for the training of church workers (Nazareth Evangelical Theological Seminary [NETS]), the self-understanding of Arab Baptists in terms of their identity and relation to other groups in Israel, an Arab perspective on the relationship between Arab evangelicals and Messianic Jews, as well as the struggles, hopes, and fears of another "evangelical" community that is usually hidden from view, namely, that of Muslim converts to Christianity in Israel, the West Bank, and the Middle East in general. The final chapter offers a detailed bibliography on "Arabophone Christianity" in Israel and Palestine.
Theology is not done in a vacuum. Our theology is affected by the culture in which we live, and our theology can have unexpected effects on the lives of Christians who live thousands of miles away. This point emerges clearly as we listen to seven Arabic evangelical theologians address issues that are of critical importance to Christians living as minorities in the Muslim world. North American readers may find that many of their assumptions are challenged as they see how respected Christian thinkers from a very different context address issues of biblical interpretation, national and international politics, culture and gender.
This book surveys discourse and opinion in the United States toward the Arab-Israeli conflict since 1991. Contrary to popular myth, it demonstrates that U.S. support for Israel is not based on the pro-Israel lobby, but rather is deeply rooted in American political culture. That support has increased since 9/11. However, the bulk of this increase has been among Republicans, conservatives, evangelicals, and Orthodox Jews. Meanwhile, among Democrats, liberals, the Mainline Protestant Church, and non-Orthodox Jews, criticism of Israeli policies toward the Palestinians has become more vociferous. This book works to explain this paradox.
Because events in the Middle East continue to escalate in tragic complexity, Christians still struggle with making sense of it all. In this updated version of "Whose Land? Whose Promise?," Gary Burge further explores the personal emotions and opinions, and sharpens his theological argument in the context of the new developments surrounding the crisis in the Middle East. "Whose Land? Whose Promise?" offers insight for the thoughtful reader on an explosive topic and challenges personal truths on peace.
"In this enormously well researched and gracefully argued book, Ariel develops a nuanced theme: the complexity, ambivalence, and even paradox that has characterized conservative Protestant beliefs regarding Jews and Israel, and the diverse responses among Jews. . . . First-rate scholarship presented in a pleasingly accessible style." —Stephen Spector, author of Evangelicals and Israel: The Story of American Christian Zionism It is generally accepted that Jews and evangelical Christians have little in common. Yet special alliances developed between the two groups in the nineteenth and twentieth centuries. Evangelicals viewed Jews as both the rightful heirs of Israel and as a group who failed to recognize their true savior. Consequently, they set out to influence the course of Jewish life by attempting to evangelize Jews and to facilitate their return to Palestine. Their double-edged perception caused unprecedented political, cultural, and theological meeting points that have revolutionized Christian-Jewish relationships. An Unusual Relationship explores the beliefs and political agendas that evangelicals have created in order to affect the future of the Jews. This volume offers a fascinating, comprehensive analysis of the roots, manifestations, and consequences of evangelical interest in the Jews, and the alternatives they provide to conventional historical Christian-Jewish interactions. It also provides a compelling understanding of Middle Eastern politics through a new lens. Yaakov Ariel is Professor of Religious Studies at the University of North Carolina at Chapel Hill. His book, Evangelizing the Chosen People, was awarded the Albert C. Outler prize by the American Society of Church History. In the Goldstein-Goren Series in American Jewish History
(Foreword by Eugene H. Merrill) A compelling call for Christians to rethink the role of Arabs—also descendents of Abraham and recipients of his blessing.
Most observers explain evangelical Christians' bedrock support for Israel as stemming from the apocalyptic belief that the Jews must return to the Holy Land as a precondition for the second coming of Christ. But the real reasons, argues Stephen Spector, are far more complicated. In Evangelicals and Israel, Spector delves deeply into the Christian Zionist movement, mining information from original interviews, web sites, publications, news reports, survey research, worship services, and interfaith conferences, to provide a surprising look at the sources of evangelical support for Israel.Israel is God's prophetic clock for many evangelicals - irrefutable proof that prophecy is true and coming to pass in our lifetime. But Spector goes beyond end-times theology to find a complex set of motivations behind Israel-evangelical relations. These include the promise of God's blessing for those who bless the Jews; gratitude to Jews for establishing the foundations of Christianity; remorse for the Church's past anti-Semitism; fear that God will judge the nations based on how they treated the Jewish people; and reliance on Israel as the West's firewall against Islamist terrorism. Spector explores many Christian Zionists' hostility toward Islam, but also uncovers an unexpected pragmatism and flexiblility concerning Israel's possession of the entire Holy Land.For evangelicals, politics frequently mixes with faith. Yet Spector argues that evangelical beliefs - though often portrayed as unifying and rigid - are in reality various and even contradictory. Spector uses George W. Bush's beliefs about the Bible as a sounding board for these issues and explores the evangelical influence on his Middle East policies. Evangelicals and Israel corrects much of the speculation about Bush's personal faith and about evangelicalism's impact on American-Middle East relations, and provides the fullest and most nuanced account to date of the motives and theology behind Christian Zionism.
What does the evangelical church in Palestine think about the land, the end times, the Holocaust, peace in the Middle East, loving enemies, Christian Zionism, the State of Israel, and the possibilities of a Palestinian state? For the first time ever, Palestinian evangelicals along with evangelicals from the United States and Europe have converged to explore these and other crucial topics. Although Jews, Muslims, and Christians from a variety of traditions have participated in discussions and work regarding Israel and Palestine, this book presents theological, biblical, and political perspectives and arguments from Palestinian evangelicals who are praying, hoping, and working for a just peace for both Israelis and Palestinians.
Explores the roots of evangelical Christian support for Israel through an examination of the Southern Baptist Convention One week after the establishment of the State of Israel in 1948, delegates to the Southern Baptist Convention (SBC) repeatedly and overwhelmingly voted down resolutions congratulating fellow Southern Baptist Harry Truman on his role in Israel’s creation. From today’s perspective, this seems like a shocking result. After all, Christians—particularly the white evangelical Protestants that populate the SBC—are now the largest pro-Israel constituency in the United States. How could conservative evangelicals have been so hesitant in celebrating Israel’s birth in 1948? How did they then come to be so supportive? Between Dixie and Zion: Southern Baptists and Palestine before Israel addresses these issues by exploring how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. Walker Robins argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, Jewish converts, biblical interpreters, fundamentalist rebels, editorialists, and, of course, even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Nevertheless, Robins shows that Baptists consistently looked at the region through an Orientalist framework, broadly associating the Zionist movement with Western civilization, modernity, and progress over and against the Arabs, whom they viewed as uncivilized, premodern, and backward. He argues that such impressions were not idle—they suggested that the Zionists were fulfilling Baptists’ long-expressed hopes that the Holy Land would one day be revived and regain the prosperity it had held in the biblical era.