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With precision and profundity born of thirty years of devoted study, John Boyle offers an essential introduction to St. Thomas Aquinas on Scripture, shedding helpful light on the goals, methods, and commitments that animate the Angelic Doctor’s engagement with the sacred page. Because the genius of St. Thomas’s approach to the Bible lies not so much in its novelty but rather in the fidelity and clarity with which he recapitulates the riches of the preceding interpretive Tradition, this initiation into St. Thomas’s vision of Scripture is itself an orientation to the Church’s vision of Scripture, from the Fathers through and beyond the Middle Ages. St. Thomas’s embeddedness within the Church’s Tradition and his own historical context is integral to his approach to Scripture, yet it sets him at some distance from modern readers, for whom his interpretive vision may seem perplexing or even impenetrable. In this primer, Boyle first provides an acclimation to this medieval context through a survey and explanation of pertinent technical terminology used by St. Thomas and characteristic of the scholastic theology of the time. With an eye to the medieval practice of considering Scripture according to the fourfold division of causes, Boyle builds on this initial foundation by exploring in turn St. Thomas’s accounts of the end or use of Scripture (final cause), its divine and human authorship (efficient cause), its order and division (material cause), and its literary styles or genres (formal cause). Drawing on writings from across St. Thomas’s corpus, but especially his work On the Commendation and Division of Sacred Scripture and the prologues to his biblical commentaries, Boyle masterfully elucidates both the hermeneutical principles and deep wisdom of the Angelic Doctor’s approach to Scripture, imparting invaluable guidance not only for reading and understanding St. Thomas and other great masters of the Tradition, but also—and ultimately—for understanding Scripture in light of this Tradition and reading it with greater benefit and joy.
This text evaluates the biblical commentaries of St Thomas Aquinas for the modern age with each commentary examined by an expert. Each chapter focuses on the two or three major themes of its particular commentary and also relates the themes of the commentaries to Aquinas' 'Summa Contra Gentiles' and especially to his 'Suma Theologica'.
This volume fits within the contemporary reappropriation of St. Thomas Aquinas, which emphasizes his use of Scripture and the teachings of the church fathers without neglecting his philosophical insight.
This volume fits within the contemporary reappropriation of St. Thomas Aquinas, which emphasizes his use of Scripture and the teachings of the church fathers without neglecting his philosophical insight.
This book provides a critical study of the main Christian doctrines as understood and explained by Thomas Aquinas. The whole Thomistic revival of the last century focused almost exclusively on Aquinas as the Christian philosopher. Thus books and articles developed his understanding of being, his epistomology, natural theology, etc. However little has been done, even to this day, by way of examining Aquinas' teaching on the major Christian doctrines. This book of essays by an international team of recognised scholars will help fill this gap. Such a book will be indispensable in every theological library.
In the past eight hundred years, it is possible that no other theologian has shaped our understanding of God, man, and the Church more than St. Thomas Aquinas. While many people are familiar with his most famous work, the Summa Theologiae, fewer know of his important role as a biblical theologian. But in fact, Aquinas’ primary work was biblical theology. His biblical commentaries remain invaluable in the ongoing work of Scripture study. The essays in Thomas Aquinas, Biblical Theologian explore some of Aquinas’ most important contributions within his biblical commentaries and the ongoing work of Scripture study. A dozen contributors explore Aquinas’ thought on faith and revelation, the study of the Sacred Page, and other dogmatic and moral considerations.
"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume I, Aquinas addresses: the existence and perfection of God the justice and mercy of God predestination the cause of evil the union of body and soul free will and fate and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."
St. Thomas Aquinas is best known for his Summa Theologiae and is regarded as the great exemplar of systematic theology. Yet St. Thomas himself might be surprised at this legacy. He may well have saw himself principally as a commentator and teacher of Sacred Scripture. When it comes to engaging St. Thomas’ scriptural work, readers are at a significant disadvantage. They are arguably more foreign and more dense than his Summa yet have been scarcely studied. This book by one of the foremost experts on St. Thomas’ use of Scripture is a significant and much needed contribution. In The Order and Division of Divine Truth: St. Thomas Aquinas as Scholastic Master of the Sacred Page, John Boyle opens up the riches of St. Thomas as a master of the Sacred page. Readers will find explorations not just of the style of Aquinas’ commentaries, which differs from that of the modern biblical commentary, but also the overarching theological and methodological perspective that shapes his approach to Scripture. Boyle gives insight into how Aquinas would have understood the task of biblical commentary as a university lecturer, how Scripture is ordered to divine revelation, how medieval masters divided up the text, and how Aquinas’ biblical commentaries relate to his theological summaries. This book will be important for anyone seeking to better understand St. Thomas’ theology and the often-overlooked role that Scripture plays in his work.