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This book provides a critical study of the main Christian doctrines as understood and explained by Thomas Aquinas. The whole Thomistic revival of the last century focused almost exclusively on Aquinas as the Christian philosopher. Thus books and articles developed his understanding of being, his epistomology, natural theology, etc. However little has been done, even to this day, by way of examining Aquinas' teaching on the major Christian doctrines. This book of essays by an international team of recognised scholars will help fill this gap. Such a book will be indispensable in every theological library.
The Trinitarian Christology of St Thomas Aquinas brings to light the Trinitarian riches in Thomas Aquinas's Christology. Dominic Legge, O.P, disproves Karl Rahner's assertion that Aquinas divorces the study of Christ from the Trinity, by offering a stimulating re-reading of Aquinas on his own terms, as a profound theologian of the Trinitarian mystery of God as manifested in and through Christ. Legge highlights that, for Aquinas, Christology is intrinsically Trinitarian, in its origin and its principles, its structure, and its role in the dispensation of salvation. He investigates the Trinitarian shape of the incarnation itself: the visible mission of the Son, sent by the Father, implicating the invisible mission of the Holy Spirit to his assumed human nature. For Aquinas, Christ's humanity, at its deepest foundations, incarnates the very personal being of the divine Son and Word of the Father, and hence every action of Christ reveals the Father, is from the Father, and leads back to the Father. This study also uncovers a remarkable Spirit Christology in Aquinas: Christ as man stands in need of the Spirit's anointing to carry out his saving work; his supernatural human knowledge is dependent on the Spirit's gift; and it is the Spirit who moves and guides him in every action, from Nazareth to Golgotha.
Aquinas on God presents an accessible exploration of Thomas Aquinas' conception of God. Focusing on the Summa theologiae – the work containing Aquinas' most systematic and complete exposition of the Christian doctrine of God – Rudi te Velde acquaints the reader with Aquinas' theological understanding of God and the metaphysical principles and propositions that underlie his project. Aquinas' conception of God is dealt with not as an isolated metaphysical doctrine, but from the perspective of his broad theological view which underlies the scheme of the Summa. Readers interested in Aquinas, historical theology, metaphysics and metaphysical discourse on God in the Christian tradition will find this new contribution to the studies of Aquinas invaluable.
"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume I, Aquinas addresses: the existence and perfection of God the justice and mercy of God predestination the cause of evil the union of body and soul free will and fate and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."
"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume V, Aquinas addresses: penance, contrition, and confession excommunication matrimony and divorce slavery judgment purgatory and much more This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."
Aquinas on God presents an accessible exploration of Thomas Aquinas' conception of God. Focusing on the Summa theologiae - the work containing Aquinas' most systematic and complete exposition of the Christian doctrine of God - Rudi te Velde acquaints the reader with Aquinas' theological understanding of God and the metaphysical principles and propositions that underlie his project. Aquinas' conception of God is dealt with not as an isolated metaphysical doctrine, but from the perspective of his broad theological view which underlies the scheme of the Summa. Readers interested in Aquinas, historical theology, metaphysics and metaphysical discourse on God in the Christian tradition will find this new contribution to the studies of Aquinas invaluable.
2022 Reprint of 1954 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This selection from Aquinas' magnum opus, the "Summa Theologica" covers the great Catholic philosopher's words on the nature of God, the nature of sin, and how God's grace sanctifies and transforms the lives of Christians. Concerning the nature of God, this selection includes Aquinas' arguments for God's existence, his description of God's metaphysical attributes, and his exploration of how God interacts with creation and the people who inhabit it. In the portion of the selection focusing on sin, Aquinas asks and answers the questions of what sin is and how it affects human beings. The selection's last portion presents Aquinas' thoughts on sin's remedy, God's grace. For those seeking Aquinas' insight on the topics here presented, this selection may prove a less cumbersome and more streamlined alternative to the entire Summa. The editor has sought "to present the view taken by Thomas Aquinas of the moral and spiritual world in which we live, and of the conditions of man's self-realization which are consequent upon it. The final end of man lies in God, through whom alone he is and lives, and by whose help alone he can attain his end. The teaching of Aquinas concerning the moral and spiritual order stands in sharp contrast to all views, ancient or modern, which cannot do justice to the difference between the divine and the creaturely without appearing to regard them as essentially antagonistic as well as discontinuous. For Aquinas, no such opposition obtains between God and the world which he has made."- General introduction. Questions 1-4, 20-23. Q. 1. What sacred doctrine is, and what it concerns; Q. 2. The existence of God; Q. 3. Of the simple nature of God; Q. 4. The perfection of God; Q. 20. The love of God; Q. 21. The justice and mercy of God; Q. 22. Of divine providence; Q. 23. Of predestination -- Of sin: prima secundae, questions 82, 85. Q. 82. The essence of original sin; Q. 85. The effects of sin -- Treatise on grace: prima secundae, questions 109-114. Q. 109. Concerning the external principle of human actions, that is, the grace of God; Q. 110. The essence of God's grace; Q. 111. The divisions of grace; Q. 112. The cause of grace; Q. 113. The effects of grace; Q. 114. Concerning merit, which is the effect of cooperative grace -- Treatise on the theological virtues. Q. 1. The object of faith; Q. 2. The act of faith; Q. 3. The outward act of faith; Q. 4. The virtue itself of faith; Q. 5. Of those who have faith; Q. 6. The cause of faith; Q. 7. The effect of faith; Q. 17. Of hope, considered in itself; Q. 18. The subject of hope; Q. 19. The gift of fear; Q. 20. Of despair; Q. 21. Of presumption; Q. 23. Of charity, considered in itself; Q. 27. Of the principal act of charity, which is to love.
"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume III, Aquinas addresses: faith and heresy charity peace and war mercy, anger, and justice prayer truth and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."
Three theories of the Incarnation are, or have been current in the schools, and they are these: - 1. That taught by Raymond Lully, and since his time by various modern optimists. Admitting that the Incarnation is not simply and absolutely necessary to God-a proposition which could not be asserted without impiety, itmaintains that, given the Creation, the Incarnation must follow as its necessary consequence. God, decreeing Creation, was bound to decree the best and most perfect kind of creation; but that involves the union of a created nature with an uncreated Person: and so God could not decree creation, without at the same time decreeing the Incarnation, which was its perfection.There is in this view much truth and great beauty, but it is founded more on what theologians call convenience than on necessity. 2. The second theory of the Incarnation is that formulated by S. Thomas, and generally taught by that school of theological thought which from him takes its name of Thomist. The Thomists teach that Jesus not only came principally to save sinners, in which all agree, but that, if there had been no sin, there would have been no Incarnation. They say that His coming was altogether remedial, and that He could not have come otherwise, so far as God's present decrees aloe concerned. In support of this view there is a large amount of Scripture evidence, that would seem at first sight to decide the question in their favour, especially when taken in connection with several congenial expressions in the Hymns and Offices of the Church. The greatest modern exponent of this view is Vasquez. 3. The third view of the Incarnation is that taken by the Scotists, by Suarez, and by many other theologians both ancient and modern. It teaches-and so far in accordance with Thomist theology, that Jesus came principally to save sinners, and for that end came in passible flesh; but here its agreement ceases. It asserts that even if Adam had never sinned, Jesus would yet have come, and come by means of Mary, in impassible flesh; that He was predestinated the Firstborn of creatures before the decree which permitted sin; that the Incarnation was from the first an intentional and integral part of the scheme of creation; that it was not merely occasioned by sin, but that sin only determined the manner of it, and its accompaniments of suffering and death. And it is as regards the manner of the Incarnation alone, as speaking of our Lord's coming in passible and mortal flesh, that the Scotists understand those passages in Holy Scripture, in the writings of the Fathers, and in the Office Books of the Church, which at first sight seem to make for the Thomist view. The Scotista dwell very much on the doctrine that J eaus was decreed before all creation, and therefore before the permission of sin. They hold that all men exist because of Christ, and not Christ because of them, that all creation was for Him, and was not only decreed subsequently to His predestination, but for His sole sake
The quest for unity and multiplicity is one of the most important concerns in the history of human thought. Since the origins of the history of philosophy up to the present, we can observe more or less unceasing interest in the issue. The same holds of the writings of Thomas Aquinas, to whose conception this work is devoted. Since the problem of unity and multitude is closely linked to many other key metaphysical issues, such as the doctrine of transcendental concepts, the mode of composition of being qua being, as well as substantial and accidental being, or the doctrine of whole and part, we believe that its proper interpretation not only can clarify some partial metaphysical problem, but will also contribute to understanding the metaphysical thought of the Angelic Doctor as a whole.