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If you keep removing single grains of sand from a heap, when is it no longer a heap? From discussions of the heap paradox in classical Greece, to modern formal approaches like fuzzy logic, Timothy Williamson traces the history of the problem of vagueness. He argues that standard logic and formal semantics apply even to vague languages and defends the controversial, realist view that vagueness is a form of ignorance - there really is a grain of sand whose removal turns a heap into a non-heap, but we can never know exactly which one it is.
"The book is about the problem of vagueness. It begins by discussing some of the existing views on vagueness and then explains why they have not been thought to be satisfactory. It then outlines a new account of vagueness, based upon the general idea that vagueness is a global rather than a local phenomenon.. In other words, the vagueness of an expression or object is not an intrinsic feature of the object or an expression but a matter of how it relates to other objects and expression. The development of this idea leads to a new semantics and logic for vagueness. The semantics and logic are then applied to a number of issues, including the sorites paradox, the transparency of mental states, and personal identity. It is shown that the view allows one to hew to a much more intuitive position on these various issues"--
This volume explores how vagueness matters as a specific problem in the context of theories that are primarily about something else. After an introductory chapter on the Sorites paradox, which exposes the various forms the paradox can take and some of the responses that have been pursued, the book proceeds with a chapter on vagueness and metaphysics, which covers important questions concerning vagueness that arise in connection with the deployment of certain key metaphysical notions. Subsequent chapters address the following: vagueness and logic, which discusses the sort of model theory that is suggested by the main, rival accounts of vagueness; vagueness and meaning, which focuses on contextualist, epistemicist, and indeterminist theories; vagueness and observationality; vagueness within linguistics, which focuses on approaches that take comparison classes into account; and the idea that vagueness in law is typically extravagant and that extravagant vagueness is a necessary feature of legal systems.
Blurred boundaries between the normal and the pathological are a recurrent theme in almost every publication concerned with the classification of mental disorders. Yet, systematic approaches that take into account discussions about vagueness are rare. This volume is the first in the psychiatry/philosophy literature to tackle this problem.
A powerful comparative study of the main theories of vagueness, first published in 2000.
This work is in two parts. It began as a general investigation of vagueness in natural languages. The Sorites Paradox came to dominate the work however, and the second part of the book consists in an discussion ofthat puzzle and related problems. The first part contains a general discussion ofthe nature ofvagueness and its sources. I discuss various conceptions of vagueness in chapter 1 and outline some of the problems to do with the conception of vagueness as a linguistic phenomenon. The most interesting of these is the Sorites paradox, which occurs where natural languages exhibit a particular variety of borderline case vagueness. I discuss some sources of vagueness of the borderline case variety, and views of the relation between linguistic behaviour and languages which are vague in this sense. I argue in chapter 2 that these problems are not to be easily avoided by statistical averaging techniques or attempts to provide a mathematical model of consensus in linguistic usage. I also consider in chapter 3 various approaches to the problem of providing an adequate logic and semantics for vague natural languages, and argue against two currently popular approaches to vagueness. These are supervaluation accounts which attempt to provide precise semantic models for vague languages based on the notion of specification spaces, and attempts to replace the laws ofclassical logic with systems offuzzy logic.
Did Buddha become a fat man in one second? Is there a tallest short giraffe? Epistemicists answer 'Yes!' They believe that any predicate that divides things divides them sharply. They solve the ancient sorites paradox by picturing vagueness as a kind of ignorance. The alternative solutions are radical. They either reject classical theorems or inference rules or reject our common sense view of what can exist. Epistemicists spare this central portion of our web of belief by challenging peripheral intuitions about the nature of language. So why is this continuation of the status quo so incredible? Why do epistemicists themselves have trouble believing their theory? In Vagueness and Contradiction Roy Sorensen traces our incredulity to linguistic norms that build upon our psychological tendencies to round off insignificant differences. These simplifying principles lead to massive inconsistency, rather like the rounding off errors of calculators with limited memory. English entitles speakers to believe each 'tolerance conditional' such as those of the form 'If n is small, then n + 1 is small.' The conjunction of these a priori beliefs entails absurd conditionals such as 'If 1 is small, then a billion is small.' Since the negation of this absurdity is an a priori truth, our a priori beliefs about small numbers are jointly inconsistent. One of the tolerance conditionals, at the threshold of smallness, must be an analytic falsehood that we are compelled to regard as a tautology. Since there are infinitely many analytic sorites arguments, Sorensen concludes that we are obliged to believe infinitely many contradictions. These contradictions are not specifically detectable. They are ineliminable, like the heat from a light bulb. Although the light bulb is not designed to produce heat, the heat is inevitably produced as a side-effect of illumination. Vagueness can be avoided by representational systems that make no concession to limits of perception, or memory,or testimony. But quick and rugged representational systems, such as natural languages, will trade 'rationality' for speed and flexibility. Roy Sorensen defends epistemicism in his own distinctive style, inventive and amusing. But he has some serious things to say about language and logic, about the way the world is and about our understanding of it.
Normative texts are meant to be highly impersonal and decontextualised, yet at the same time they also deal with a range of human behaviour that is difficult to predict, which means they have to have a very high degree of determinacy on the one hand, and all-inclusiveness on the other. This poses a dilemma for the writer and interpreter of normative texts. The author of such texts must be determinate and vague at the same time, depending upon to what extent he or she can predict every conceivable contingency that may arise in the application of what he or she writes. The papers in this volume discuss important legal and linguistic aspects relating to the use of vagueness in legal drafting and demonstrate why such aspects are critical to our understanding of the way normative texts function.
This book aims to address a gap in the existing literature on the relationship between vagueness and ambiguity, as well as on their differences and similarities, both in synchrony and diachrony, and taking into consideration their relation to language use. The book is divided into two parts, which address specific and broader research questions from different perspectives. The former part examines the differences between ambiguity and vagueness from a bird-eye perspective, with a particular focus on their respective functions and roles in language change. It also presents innovative linguistic resources and tools for the study of these phenomena. The second part contains case studies on vagueness and ambiguity in language change and use. It considers different strategies and languages, including English, French, German, Italian, Medieval Latin, and Old Italian. The readership for this volume is broad, encompassing scholars in a range of disciplines, including pragmatics, spoken discourse, conversation analysis, discourse genres (political, commercial, notarial discourse), corpus studies, language change, pragmaticalization, and language typology.