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The writings of Teresa of Ávila and the Spanish mystics, most notably John of the Cross and Luis de León, aroused passionate responses when they were composed. Though today's students realize that religious beliefs have wide-ranging consequences, they are presented with particular challenges in studying the Spanish mystics because of their unfamiliarity with the linguistic, social, and religious history of early modern Spain. This volume is designed to help instructors elicit students' curiosity, sympathy, and appreciation for writings that can at first seem alien or confusing. Part 1, "Materials," recommends accessible editions and translations; print, electronic, and visual resources; background and critical studies; and sources on the philosophical and theological responses to the Spanish mystics. Part 2, "Approaches," presents methods for teaching the historical contexts of and various theoretical perspectives on the mystics' works. Contributors consider these authors in relation to Islamic and Jewish mysticism, the traditions of women's writing, feminism, theology, and autobiography. They also recommend ways to teach particular texts in different kinds of courses and institutions.
A “pure genius” translation of the beloved autobiographical writings of the great 16th-century Spanish mystic, Saint Teresa of Ávila (Caroline Myss, New York Times–bestselling author) Teresa of Ávila (1515–1582) is one of the most beloved of the Catholic saints. In 1562, during the era of the Spanish Inquisition, Teresa sat down to write an account of the mystical experiences for which she had become famous. The result was this book, one of the great classics of spiritual autobiography. With this fresh translation of The Book of My Life, Mirabai Starr brings the inimitable Spanish mystic to life for a new generation. In contemporary English that mirrors Teresa’s own earthy, vernacular Spanish, and that presents us with—four centuries after Teresa’s death—someone we feel we know, Mirabai Starr offers a stunning portrait of a woman who is intoxicated by God yet filled with an overflowing love for the world.
St. Teresa of Ávila and St. John of the Cross are among the greatest teachers of prayer in the Christian tradition. For nearly five centuries, their writings on the spiritual life have guided those seeking greater union with God. Beyond the written corpus of these saints, the lived experiences of these reformers of the Carmelite Order also draws fascination. Living in sixteenth-century Spain among kings, prelates, explorers, inquisitors, and reformers, these two saints were formed and sanctified by the context and circumstances of their historical time and place. In Context: Teresa of Ávila, John of the Cross, and Their World explores the social, cultural, intellectual, and religious themes that prevailed during the time in which St. Teresa of Ávila and St. John of the Cross lived and breathed. This book is not only a thematic overview but also visits particular situations in the lives of these saints: the events that shaped their writings, their lives, and the Carmelite Reform they initiated. Offering for the first time in English a comprehensive contextual overview of the Carmelite reformers, Father O’Keefe draws upon pivotal scholarly sources not available to many beginner-to-intermediate students of spirituality. The extensive bibliographies point readers toward the next steps in diving deeper into Carmelite studies. Also including: + A fully linked comprehensive index + 16 pages of color photos. This book is an excellent resource for any earnest student of St. Teresa of Ávila and St. John of the Cross.
The writings of Teresa of Ávila and the Spanish mystics, most notably John of the Cross and Luis de León, aroused passionate responses when they were composed. Though today's students realize that religious beliefs have wide-ranging consequences, they are presented with particular challenges in studying the Spanish mystics because of their unfamiliarity with the linguistic, social, and religious history of early modern Spain. This volume is designed to help instructors elicit students' curiosity, sympathy, and appreciation for writings that can at first seem alien or confusing.Part 1, "Materials," recommends accessible editions and translations; print, electronic, and visual resources; background and critical studies; and sources on the philosophical and theological responses to the Spanish mystics. Part 2, "Approaches," presents methods for teaching the historical contexts of and various theoretical perspectives on the mystics' works. Contributors consider these authors in relation to Islamic and Jewish mysticism, the traditions of women's writing, feminism, theology, and autobiography. They also recommend ways to teach particular texts in different kinds of courses and institutions.
The works of Spanish nun SAINT TERESA OF AVILA (1515-1582) rank among the most extraordinary mystical writings of Roman Catholicism and among the classics of all religious traditions... and her own life story is considered one of the finest autobiographies in any language. From her carefree childhood through her life as an ascetic Carmelite nun, from her visions of Satan through her worship of God, this is her passionate yet earthy retelling of her struggles with temptation, her work founding and ruling convents, and her devotion to God. Hailed by those seeking spiritual succor as one of the most accessible guides to achieving a closer relationship to God through prayer, this extraordinary book remains a commanding entry to numinous Christianity.
Even prior to her widely observed 500th anniversary, Teresa of Ávila (1515-1582) was already considered one of the most important authors of occidental mysticism. This volume gathers together contributions from a multitude of disciplines to explore the writings and reception of the Spanish author and saint. Previously disregarded lines of tradition are explored for a new understanding of her oeuvre, which is examined here with special regard to the potential to affect its readers. Teresa proves to not only be an accomplished, but also a very literary writer. Santa Teresa proves to be a figure of cultural memory, and the diffusion of her thinking is traced up to the present, whereby a recurrent focus is put on the phenomenon of ecstasy. Part of the widespread resonance of her work is the image of the iconic saint whose emergence as an international phenomenon is presented here for the first time. The volume is closed by an interview with Marina Abramovi answering four questions about Teresa.
Discover the timeless spiritual counsel of St. Teresa of Avila, first woman Doctor of the Church, in an easily accessible format. In Let Nothing Disturb You, selections from Teresa's writings have been carefully chosen and arranged for morning and evening meditation. Each book in theGreat Spiritual Teachers series provides a month of daily readings from one of Christianity's most beloved spiritual guides. For each day there is a brief and accessible morning meditation drawn from the mystic's writings, a simple mantra for use throughout the day, and a night prayer to focus one's thoughts as the day ends. These easy-to-use books are the perfect prayer companion for busy people who want to root their spiritual practice in the solid ground of these great spiritual teachers.
The Avila of Saint Teresa provides both a fascinating account of social and religious change in one important Castilian city and a historical analysis of the life and work of the religious mystic Saint Teresa of Jesus. Jodi Bilinkoff's rich socioeconomic history of sixteenth-century Avila illuminates the conditions that helped to shape the religious reforms for which the city's most famous citizen is celebrated. Bilinkoff takes as her subject the period during which Avila became a center of intense religious activity and the home of a number of influential mystics and religious reformers. During this time, she notes, urban expansion and increased economic opportunity fostered the social and political aspirations of a new "middle class" of merchants, professionals, and minor clerics. This group supported the creation of religious institutions that fostered such values as individual spiritual revitalization, religious poverty, and apostolic service to the urban community. According to Bilinkoff, these reform movements provided an alternative to the traditional, dynastic style of spirituality expressed by the ruling elite, and profoundly influenced Saint Teresa in her renewal of Carmelite monastic life. A focal point of the book is the controversy surrounding Teresa's foundation of a new convent in August 1562. Seeking to discover why people in Avila strenuously opposed this ostensibly innocent act and to reveal what distinguished Teresa's convent from the many others in the city, Bilinkoff offers a detailed examination of the social meaning of religious institutions in Avila. Historians of early modern Europe, especially those concerned with the history of religious culture, urban history, and women's history, specialists in religious studies, and other readers interested in the life of Saint Teresa or in the history of Catholicism will welcome The Avila of Saint Teresa. First published by Cornell University Press in 1989, this new edition of The Avila of Saint Teresa includes a new introduction in which the author provides an overview of the scholarship that has proliferated and evolved over the past 25 years on topics covered in her book. This new edition also include an updated bibliography of works published since 1989 that address topics and themes discussed in her book.
In seventeenth-century Lima, pious Catholic women gained profound theological understanding and enacted expressions of spiritual devotion by engaging with a wide range of sacred texts and objects, as well as with one another, their families, and ecclesiastical authorities. In Embodying the Sacred, Nancy E. van Deusen considers how women created and navigated a spiritual existence within the colonial city's complex social milieu. Through close readings of diverse primary sources, van Deusen shows that these women recognized the divine—or were objectified as conduits of holiness—in innovative and powerful ways: dressing a religious statue, performing charitable acts, sharing interiorized spiritual visions, constructing autobiographical texts, or offering their hair or fingernails to disciples as living relics. In these manifestations of piety, each of these women transcended the limited outlets available to them for expressing and enacting their faith in colonial Lima, and each transformed early modern Catholicism in meaningful ways.
The life and many afterlives of one of the most enduring mystical testaments ever written The Life of Saint Teresa of Avila is among the most remarkable accounts ever written of the human encounter with the divine. The Life is not really an autobiography at all, but rather a confession written for inquisitors by a nun whose raptures and mystical claims had aroused suspicion. Despite its troubled origins, the book has had a profound impact on Christian spirituality for five centuries, attracting admiration from readers as diverse as mystics, philosophers, artists, psychoanalysts, and neurologists. How did a manuscript once kept under lock and key by the Spanish Inquisition become one of the most inspiring religious books of all time? National Book Award winner Carlos Eire tells the story of this incomparable spiritual masterpiece, examining its composition and reception in the sixteenth century, the various ways its mystical teachings have been interpreted and reinterpreted across time, and its enduring influence in our own secular age. The Life became an iconic text of the Counter-Reformation, was revered in Franco’s Spain, and has gone on to be read as a feminist manifesto, a literary work, and even as a secular text. But as Eire demonstrates in this vibrant and evocative book, Teresa’s confession is a cry from the heart to God and an audacious portrayal of mystical theology as a search for love. Here is the essential companion to the Life, one woman’s testimony to the reality of mystical experience and a timeless affirmation of the ultimate triumph of good over evil.