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Scant records remain of the ancient Celtic religion beyond some eleventh- and twelfth-century written material from the Irish Celts and the great Welsh document Mabinogion. This classic study by a distinguished scholar, builds not only upon the surviving texts but also upon folk customs derived from the rituals of the old cults. A masterly and extremely readable survey, it offers a reconstruction of the essentials of Celtic paganism: fascinating glimpses into primitive forms of worship involving rites centered on rivers and wells, trees and plants, and animals; and examinations of evidence from Celtic burial mounds to explore beliefs and customs related to the culture of the dead, including rites of rebirth and transmigration.
This publication is the first interdisciplinary collection of articles focusing on religion and mythology in Celtic studies. The first part presents various current viewpoints within the field from scholars of history, art history and literary studies. In addition to more traditional approaches, the other two parts of the book illustrate the possibilities of applying new theories and methods from the discipline of Comparative Religion to the analysis of Celtic materials. They introduce previously unpublished results of the international research network “The Power of Words in Traditional European Cultures”, and the research project “Religion, Society, and Culture: Defining the Sacred in Early Irish Literature” funded by the Academy of Finland at University of Helsinki. The present collection serves as a significant contribution towards a better understanding of issues that have not been previously brought together in a single volume. As such it is of interest to scholars in Celtic studies as well as other related disciplines.
This wide-ranging book contains twelve chapters by scholars who explore aspects of the fascinating field of Celtic mythology – from myth and the medieval to comparative mythology, and the new cosmological approach. Examples of the innovative research represented here lead the reader into an exploration of the possible use of hallucinogenic mushrooms in Celtic Ireland, to mental mapping in the interpretation of the Irish legend Táin Bó Cuailgne, and to the integration of established perspectives with broader findings now emerging at the Indo-European level and its potential to open up the whole field of mythology in a new way.
In dealing with the subject of ‘Celtic Religion’ the first duty of the writer is to explain the sense in which the term ‘Celtic’ will be used in this work. It will be used in reference to those countries and districts which, in historic times, have been at one time or other mainly of Celtic speech. It does not follow that all the races which spoke a form of the Celtic tongue, a tongue of the Indo-European family, were all of the same stock. Indeed, ethnological and archæological evidence tends to establish clearly that, in Gaul and Britain, for example, man had lived for ages before the introduction of any variety of Aryan or Indo-European speech, and this was probably the case throughout the whole of Western and Southern Europe. Further, in the light of comparative philology, it has now become abundantly clear that the forms of Indo-European speech which we call Celtic are most closely related to those of the Italic family, of which family Latin is the best known representative. From this it follows that we are to look for the centre of dissemination of Aryan Celtic speech in some district of Europe that could have been the natural centre of dissemination also for the Italic languages. From this common centre, through conquest and the commercial intercourse which followed it, the tribes which spoke the various forms of Celtic and Italic speech spread into the districts occupied by them in historic times. The common centre of radiation for Celtic and Italic speech was probably in the districts of Noricum and Pannonia, the modern Carniola, Carinthia, etc., and the neighbouring parts of the Danube valley. The conquering Aryan-speaking Celts and Italians formed a military aristocracy, and their success in extending the range of their languages was largely due to their skill in arms, combined, in all probability, with a talent for administration. This military aristocracy was of kindred type to that which carried Aryan speech into India and Persia, Armenia and Greece, not to speak of the original speakers of the Teutonic and Slavonic tongues. In view of the necessity of discovering a centre, whence the Indo-European or Aryan languages in general could have radiated Eastwards, as well as Westwards, the tendency to-day is to regard these tongues as having been spoken originally in some district between the Carpathians and the Steppes, in the form of kindred dialects of a common speech. Some branches of the tribes which spoke these dialects penetrated into Central Europe, doubtless along the Danube, and, from the Danube valley, extended their conquests together with their various forms of Aryan speech into Southern and Western Europe.
Focused in scope, and emphasizes methodological aspects of Celtic scholarship. This collection of original essays illuminates the importance of theoretical considerations in the study of early medieval sources.
This dictionary, with more than 1000 articles, provides a comprehensive survey of all important aspects of Celtic religion and culture, covering both the prehistoric continental Celts and the later, medieval culture that found written form long after the Celts had settled in the British Isles. Articles in the dictionary also cover the interaction between Celtic and Roman civilisations, and the seminal input of medieval Celtic legend into the Arthurian tradition. The continental and insular Celtic languages, both ancient and modern, are described, and there is a full account of the Celtic deities known to us from the inscriptions and iconography of the classical world. Celtic art and agriculture, the Ossian myth, the Irish Renaissance, and the history of Celtic studies are among other areas treated in depth.
Savage goddesses of war, sun-gods, human sacrifice and the mysteries of the Otherworld are some of the themes explored in this title. The ancient Celts inhabited much of Europe between about 600 BC and AD 400. They were not a literate society, but important sources of evidence for their mythology and beliefs do survive. The vernacular myths of Ireland and Wales - tales of deities, superhuman heroes and magical beasts - were written down in a later period by Christian scribes but preserve much of the earlier pagan mythology.
This meticulously edited collection present the mythology, religion, history and the legacy of Celts. Contents: Introduction: Earliest References Golden Age of the Celts Alliances with the Greeks The Era of Alexander the Great The Sack of Rome Celtic Place-names in Europe Early Celtic Art Celts and Germans Downfall of the Celtic Empire Unique Historical Position of Ireland The Celtic Character Cæsar's Account Strabo on the Celts Polybius Diodorus Ammianus Marcellinus What Europe Owes to the Celt Religion: The Religion of the Celts The Gods of Gaul and the Continental Celts The Irish Mythological Cycle The Tuatha dé Danann The Gods of the Brythons The Cúchulainn Cycle The Fionn Saga Gods and Men The Cult of the Dead Primitive Nature Worship River and Well Worship Tree and Plant Worship Animal Worship Cosmogony Sacrifice, Prayer, and Divination Tabu Festivals Accessories of Cult The Druids Magic The State of the Dead Rebirth and Transmigration Elysium The Fairy-Faith in Celtic Countries Myths: Mythic Powers of the Gods Myths of Origins The Irish Invasion Myths The Early Milesian Kings Tales of the Ultonian Cycle Tales of the Ossianic Cycle The Voyage of Maeldūn Myths and Tales of the Cymry The Mabinogion