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Yukinojo doesn't know his past, but he knows his future—a marriage to Asahi, heir to an apple farm in Aomori. But what should have been a quiet, pastoral life is interrupted one snowy day...and what should have laid dormant was awoken by his naïve hands...
Winner of the 16th Japan Media Arts Festival's Manga Division's New Face Award! The ritual has been revived. Obosuna, a local harvest god, is poised to take Asahi for his bride. With the villagers unwilling to help and busy replacing their apple trees to combat a sudden market crash, Yukinojo is at his wit's end. He decides to take action: take Asahi far away, back to Tokyo. The time has come to challenge a god for his beloved.
Winner of the 16th Japan Media Arts Festival's Manga Division's New Face Award, this thrilling series now comes to its conclusion! After narrowly avoiding exile through an unlikely bond with Rikuro, Yukinojo's only hope to save Asahi lies in hunting down the truth of how the ancient ritual once ended—which means throwing the law to the wind. However, with the truth comes a decision. Bring disaster upon the village, or forsake his dear wife? Yukinojo must make one final choice.
Life is but a dream. All that remains is limbo. Rune and Adam's efforts to unravel the riddle of the return of the deadly disease known as the Sleep have led them straight into a trap, set by the commando Seth and his diver, a little girl named Zoe with the incredible ability to cancel out King's powers. Their attempts to escape only plunge Adam deep into Rune's most intimate memories. Adam witnesses firsthand the physical and emotional toll that the pandemic took, turning Rune from an eager boy with a healing mind into a cynical adult who trusts no one. With their sanity and lives at stake, can Adam pull his partner's psyche together and find a way to save a King in Limbo? Loves, grudges, and mysteries untangle in this final volume of King in Limbo.
The book title of part 2 is Identity. The heart, mind, and will of God is that we as the peoples around the globe know who God is, understand the love of God in that He deeply and faithfully loves you without bias, and that God wants you to come to a place of sincere faith where you stop running from God and take responsibility for your sins right now! How do we get our identity in the first place? By faith in God (Heb. 11:1-6 and John 3:1-18). Henceforward, it is by faith, trust, and hope in the LORD Jesus Christ (Eph. 2:8-10) by calling upon His holy name (Ps. 18:1-3), confessing (Rom. 10:9-17) and repenting (Prov. 28:13 and Matt. 4:17 and Mark 1:15) of your sins. True repentance (willfully and decisively forsaking our unholy anti-God thinking, believing, habits, speaking, and behavior) is the fear of the LORD in being sorry for your sins deliberately and turning to God asking for forgiveness while declaring with audible speaking that Jesus Christ is the living Son of God, raised from the grave on the third day. This is salvation, and it is free! Do you know my friend Jesus? Identity found in Christ and explained in Part Two helps us to answer the following critical questions that our teenagers and millions of peoples around the world are asking right now: Who am I? What is my identity? What is my name that no one seems to know or care about? Why was I even born in the first place? Why am I alive today? What's the point to my life, and what is my purpose? Where do I fit in? Where am I? Why should I keep living? Why should I care? Why should I not take all these drugs or slit my wrists/throat right now? Does anyone love me? Does anyone care about me? Does God see me? Does God care about me or love me? Where is God right now? The solution to our global identity crisis is found in the love of God through the cross of Jesus Christ. The power, grace, mercy, and compassion of Christ is the only solution that can even begin to answer the above listed identity questions. The identity scream is horrifying and real! Peoples around the world are screaming in their souls right now: "Just bring me to Jesus!" Only Jesus Christ can fill our souls. Not money, sex, drugs, alcohol, or anything in this world can save our souls from sin or fulfill us with true peace and happiness. Pray before and during the reading of Part Two. Ask God what He wants to do with and through your life (Luke 8:21 and Luke 9:23). Praise the LORD (Ps. 150:1-6).
I AM THAT I AM. I am The LORD Jesus Christ who was born of blood and water through a chosen virgin. I am Jesus who was crucified, died, and risen from the grave. I am alive forever and I have the keys. I have the power to forgive sins. I AM GOD alone and there is none else. Therefore, by my name, I forgive you of all your sins. You are forgiven. I love you, and nothing or anyone will never change the truth that I am love. Know in your heart right now, that I Jesus love you, accept you, and forgive you. Believe and receive my mercy which endureth forever. By my mercy, grace, and goodness you are forgiven. It does not matter what you have done, who you did it to, who you did it with, how dark the deed, or how many times you have done it. All that matters right now is that you believe in me, The LORD God. It is I, the Holy One of Israel who forgives you of all your wrongs, sins, and shortcomings. You will never be able to "work your way into heaven, work your way into eternal life, or work your sins away." You enter into my rest only by my Son, Jesus Christ whom I sent to earth to be the atonement Lamb in your place. My Word and blood shed upon the cross at Calvary, Jerusalem is washing over you right now and cleansing you; making you right with me, thus making peace with me the Father. Know and understand that it is I, the Holy Spirit who will keep you in my grace because I live and dwell in you when you believe in me. Trust in me the LORD God. I am meek and think good thoughts towards you whom I love, accept, and forgive. Come unto me, and I will give your thirsty souls rest. 1 John 2:12.; Daniel 9:9; Luke 7:47-48; Ephesians 4:32; Matthew 6:12-15; 2 Corinthians 2:7; Colossians 2:13 and Colossians 3:13; 2 Chronicles 714; Psalm 130:4; Psalm 86:5; Psalm 32:1; Romans 4:7; Luke 6:37; and Ephesians 1:7.
Education is considered key for societies to achieve greater social cohesion and equality. Yet, schools, as the main providers of formal education, have increasingly come into question concerning their role in manifesting and perpetuating social categorisations, inequalities and discrimination instead of decreasing existing fragmentations and challenging power relations and hierarchies. As a diverse society, Kenya is faced with power struggles and rivalries between different groups - for instance, along ethnic lines, often constructed deep in colonial history. This affects teaching and learning in school and the result is that Kenya is faced with vast disparities in terms of educational access and success - rendering some social groups marginalised and others favoured. Positioning Diversity at Kenyan Schools explores the ways in which teachers in Kenyan primary and secondary schools experience and deal with social categorisations and diversity in terms of ethnicity, gender, wealth, culture, religion, etc. in their professional practice and in the current education system. Using critical pedagogy and diversity theory as a lens for positioning diversity in Kenyan schools, the questions that this book sets out to answer are: In what ways do the teachers' and schools' practices lead to transformation in terms of more social equality and less discrimination? In what ways do the practices manifest existing group categorisations, hierarchies and discrimination? How can schools and teaching practices in postcolonial Kenya become more inclusive and foster social cohesion and equality?
Following the Fukushima Daiichi Nuclear Power Plant disaster in 2011 many concerned citizens—particularly mothers—were unconvinced by the Japanese government’s assurances that the country’s food supply was safe. They took matters into their own hands, collecting their own scientific data that revealed radiation-contaminated food. In Radiation Brain Moms and Citizen Scientists Aya Hirata Kimura shows how, instead of being praised for their concern about their communities’ health and safety, they faced stiff social sanctions, which dismissed their results by attributing them to the work of irrational and rumor-spreading women who lacked scientific knowledge. These citizen scientists were unsuccessful at gaining political traction, as they were constrained by neoliberal and traditional gender ideologies that dictated how private citizens—especially women—should act. By highlighting the challenges these citizen scientists faced, Kimura provides insights into the complicated relationship between science, foodways, gender, and politics in post-Fukushima Japan and beyond.