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"The term 'Methodist' is used in its broadest sense to include the Evangelical United Brethren family, Black Methodist, other U.S. Methodist bodies..."--Intro.
New ser., v. 3-8 (1855-1860) include the 16th-21st annual reports of the British and Foreign Anti-slavery Society; v. 9-11 (1861-1863) include the 22nd-24th annual reports.
In this richly detailed and imaginatively researched study, Victoria Bynum investigates "unruly" women in central North Carolina before and during the Civil War. Analyzing the complex and interrelated impact of gender, race, class, and region on the lives of black and white women, she shows how their diverse experiences and behavior reflected and influenced the changing social order and political economy of the state and region. Her work expands our knowledge of black and white women by studying them outside the plantation setting. Bynum searched local and state court records, public documents, and manuscript collections to locate and document the lives of these otherwise ordinary, obscure women. Some appeared in court as abused, sometimes abusive, wives, as victims and sometimes perpetrators of violent assaults, or as participants in ilicit, interracial relationships. During the Civil War, women freqently were cited for theft, trespassing, or rioting, usually in an effort to gain goods made scarce by war. Some women were charged with harboring evaders or deserters of the Confederacy, an act that reflected their conviction that the Confederacy was destroying them. These politically powerless unruly women threatened to disrupt the underlying social structure of the Old South, which depended on the services and cooperation of all women. Bynum examines the effects of women's social and sexual behavior on the dominant society and shows the ways in which power flowed between private and public spheres. Whether wives or unmarried, enslaved or free, women were active agents of the society's ordering and dissolution.
The digital copies of these recordings are available for free at First Fruits website. place.asburyseminary.edu/firstfruits Preface Knowing that it is a serious disadvantage to any people or country whose history is not written for the benefit of posterity, it has, for many years past, occurred to me that I ought to attempt something in this direction in connexion with Wesleyan Methodism, which has not only existed in this Colony of Sierra Leone for more than a century, but has conferred numerous untold benefits, intellectual, moral, and spiritual, on the people in general. Owing to the attendant strain of a Methodist Circuit life, and the great responsibility that rested on me as a Superintendent Minister since the early part of 1867, I could not possibly afford time to undertake the gigantic work of preparing a history of the rise and progress of Methodism and its Missions in Sierra Leone. A gracious Providence having, however, mercifully spared me to retire from the multifarious duties of circuit work at the close of the first quarter of the year 1910, after fifty-one years' active service, I feel that, as the oldest Wesleyan minister in the district, God has no doubt preserved me for the accomplishment of the important task; I must therefore at once proceed to put together certain facts from credible and available records, along with my reminiscences of sundry matters that are about half a century old, for the information alike of both young and old. With the belief that the obituaries of both the European Missionaries and African Ministers that died in the work here or elsewhere will be foundinteresting and appreciated, particularly in Methodistcircles in which they were not previously known; their insertion will be given in the pages within therespective decades in which the deaths occurred. For the map of Sierra Leone showing approximate Tribal Divisions the writer of this history is indebted to Mr. C. H. Lukach's book, A Bibliography of Sierra Leone.