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This bibliography of more than three thousand entries, often extensively annotated, lists books and pamphlets that illuminate evolving British views on the United States during a period of great change on both sides of the Atlantic. Subjects addressed in various decades include slavery and abolitionism, women's rights, the Civil War, organized labor, economic, cultural, and social behavior, political and religious movements, and the "American" character in general.
Garrison signaled the importance of these ties to his movement with the well-known cosmopolitan motto he printed on every issue of his famous newspaper, The Liberator: "Our Country is the World--Our Countrymen are All Mankind." That motto serves as an impetus for McDaniel's study, which shows that Garrison and his movement must be placed squarely within the context of transatlantic mid-nineteenth-century reform. Through exposure to contemporary European thinkers--such as Alexis de Tocqueville, Giuseppe Mazzini, and John Stuart Mill--Garrisonian abolitionists came to understand their own movement not only as an effort to mold public opinion about slavery but also as a measure to defend democracy in an Atlantic World still dominated by aristocracy and monarchy. While convinced that democracy offered the best form of government, Garrisonians recognized that the persistence of slavery in the United States revealed problems with the political system.
As was true of many 19th-century reforms, the anti-slavery movement drew upon women's perceived special attributes: her moral superiority, her role as guardian of the purity of family and society, and her spiritual standing in the religious community. Drawn together by their moral conviction of the evil of slavery, middle-class women from around Great Britain forged an active role for themselves in combatting chattel slavery. Their involvement was of great significance, allowing middle-class woman to work outside her home in a sphere of activity that encouraged her to exercise her initiative and translate moral principle into effective action. The crusade also established the mechanisms of organization and the rhetoric of emancipation which later female reformers would draw upon in the movement for their own rights.