Download Free Apostolic Letter Of His Holiness Pope Paul Vi To Cardinal Maurice Roy President Of The Council Of The Laity And Of The Pontifical Commission Justice And Peace On The Occasion Of The Eightieth Anniversary Of The Encyclical Rerum Novarum May 14 1971 Book in PDF and EPUB Free Download. You can read online Apostolic Letter Of His Holiness Pope Paul Vi To Cardinal Maurice Roy President Of The Council Of The Laity And Of The Pontifical Commission Justice And Peace On The Occasion Of The Eightieth Anniversary Of The Encyclical Rerum Novarum May 14 1971 and write the review.

A comprehensive analysis of Christian influences on Western family law from the first century to the present day.
An accessible commentary that illuminates the Christian meaning of masculinity, fatherhood, marriage, and family life through the model of St. Joseph. Significant encyclical with pastoral commentary and discussion questions¿great for individual or group use.
The first comprehensive history of the Vatican’s agenda to defeat the forces of secular liberalism and communism through international law, cultural diplomacy, and a marriage of convenience with authoritarian and right-wing rulers. After the United States entered World War I and the Russian Revolution exploded, the Vatican felt threatened by forces eager to reorganize the European international order and cast the Church out of the public sphere. In response, the papacy partnered with fascist and right-wing states as part of a broader crusade that made use of international law and cultural diplomacy to protect European countries from both liberal and socialist taint. A Twentieth-Century Crusade reveals that papal officials opposed Woodrow Wilson’s international liberal agenda by pressing governments to sign concordats assuring state protection of the Church in exchange for support from the masses of Catholic citizens. These agreements were implemented in Mussolini’s Italy and Hitler’s Germany, as well as in countries like Latvia, Lithuania, and Poland. In tandem, the papacy forged a Catholic International—a political and diplomatic foil to the Communist International—which spread a militant anticommunist message through grassroots organizations and new media outlets. It also suppressed Catholic antifascist tendencies, even within the Holy See itself. Following World War II, the Church attempted to mute its role in strengthening fascist states, as it worked to advance its agenda in partnership with Christian Democratic parties and a generation of Cold War warriors. The papal mission came under fire after Vatican II, as Church-state ties weakened and antiliberalism and anticommunism lost their appeal. But—as Giuliana Chamedes shows in her groundbreaking exploration—by this point, the Vatican had already made a lasting mark on Eastern and Western European law, culture, and society.
An in-depth study of the most significant Irish clergyman in the history of the state For three decades, 1940-72, as Archbishop of Dublin and Primate of Ireland, John Charles McQuaid imposed his iron will on Irish politicians and instilled fear among his clergy and laity. No other churchman amassed the religious, political and social power which he exercised with unscrupulous severity. An admirer of the FBI's J. Edgar Hoover, Archbishop McQuaid built up a vigilante system that spied on politicians and priests, workers and students, doctors and lawyers, nuns and nurses, soldiers and trade unionists. There was no room for dissent when John Charles spoke in the name of Jesus Christ. This power was used to build up a Catholic-dominated state in which Protestants, Jews and feminists were not welcome.
Here are the rules, conferences and writings of these two Vincentian founders who, through service to the poor, left an indelible mark on the church in France in the seventeenth century and beyond to the present. Louise (1591-1660) first came to Vincent (1581-1660) for spiritual direction and they became coworkers and friends for the rest of their lives.
As Americans rethought sex in the twentieth century, the Catholic Church's teachings on the divisive issue of contraception in marriage were in many ways central. In a fascinating history, Leslie Woodcock Tentler traces changing attitudes: from the late nineteenth century, when religious leaders of every variety were largely united in their opposition to contraception; to the 1920s, when distillations of Freud and the works of family planning reformers like Margaret Sanger began to reach a popular audience; to the Depression years, during which even conservative Protestant denominations quietly dropped prohibitions against marital birth control. Catholics and Contraception carefully examines the intimate dilemmas of pastoral counseling in matters of sexual conduct. Tentler makes it clear that uneasy negotiations were always necessary between clerical and lay authority. As the Catholic Church found itself isolated in its strictures against contraception—and the object of damaging rhetoric in the public debate over legal birth control—support of the Church's teachings on contraception became a mark of Catholic identity, for better and for worse. Tentler draws on evidence from pastoral literature, sermons, lay writings, private correspondence, and interviews with fifty-six priests ordained between 1938 and 1968, concluding, "the recent history of American Catholicism... can only be understood by taking birth control into account."
Few treatments of Catholic Social Teaching are as comprehensive as this, and none is nearly so devoted to a critical scholarly presentation and analysis of the whole corpus.