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The Greek word apostasia in 2 Thessalonians 2:3 has long been understood to be a reference to an exceptional apostasy or departure from the faith in the last days that comes to an explosive climax during the seventieth week under the tyranny of the antichrist. Recently, some prophecy teachers have advanced the idea that apostasia in this verse 3 does not refer to apostasy but the rapture. They claim that the semantic range of apostasia is not limited to spiritual departure but includes physical departure. They also insist that all of the early Bible versions translated apostasia in 2 Thessalonians 2:3 by departure, which they regard as a reference to the church’s physical departure for heaven. Are they correct? Is apostasia in 2 Thessalonians 2:3 a reference to the rapture? Is it a reference to physical departure that should be translated by the word departure? Are translations like falling away, revolt, and apostasy wrong? In this volume I present a mountain of overlooked evidence from Koine Greek, the Church Fathers, and the Bible versions that shouts an emphatic “No!” to all four questions.
The Day of the Lord will not come unless the "falling away" comes first, according to 2 Thessalonians 2:3. What is this falling away? Is it apostasy, a spiritual departure from the faith, or is it an actual physical rapture? In this book, Dr. Andy Woods gives 10 reasons to believe it is a physical rapture.
The Lord seems to be setting the stage for His return as never before. One of these major stage-setting trends that we are currently seeing is the rise of a coalition of nations that harbors a hostile intent toward Israel. Dr. Andy Woods explains how this coalition of nations will someday fulfill the prophecies of Ezekiel 38-39.
Analyzes what Jesus said about when he would return and the last days would arrive (as in Matthew 24:34). Defends the trustworthiness of Jesus' teachings.
Integrative Theology is designed to help graduate students in a pluralistic world utilize a standard method of fruitful research. Each chapter on a major doctrine: (1) states a classic issue of ultimate concern, (2) surveys alternative past and present answers and (3) tests those proposals by their congruence with information on the subject progressively revealed from Genesis to Revelation. Then the chapter (4) formulates a doctrinal conclusion that consistently fits the many lines of biblical data, (5) defends that conviction respectfully, and finally (6) explores the conclusion’s relevance to a person’s spiritual birth, growth and service to others, all for the glory of God. Why the title Integrative Theology? In each chapter, steps 2-6 integrate the disciplines of historical, biblical, systematic, apologetic and practical theology.
Fascination with the end times is not just a recent phenomenon. The young church at Thessalonica, having taken root during Paul's brief stay there, pondered when the end might come as well. Paul, in order to instruct them more fully, wrote them two letters, which taken together expound the "already-and-not-yet" character of the end times. His instruction and counsel can serve us well today. Throughout this commentary, G. K. Beale explains what each letter meant to its original hearers and its application for us today.
To properly interpret the Book of Revelation, we must have a thorough understanding of the New Covenant Spiritual Life. We must learn to emphasize the spiritual over the material. We must have a Heavenly orientation, as opposed to an Earthly orientation, to life, history, and our future.
Writing from the perspective that the coming of God's kingdom is both present and future, Hoekema covers the full range of eschatological topics in this comprehensive biblical exposition. The two major sections of the book deal with inaugurated eschatology (the "already") and future eschatology (the "not yet"). Detailed appendix, bibliography, and indexes.
The Great Apostasy Considered in the Light of Scriptural and Secular History is a 1909 book by James E. Talmage that summarizes the Great Apostasy, Mormon doctrine, from the viewpoint of The Church of Jesus Christ of Latter-day Saints (LDS Church). Talmage wrote his book with the intention that it be used as a teaching tool within the LDS Church's Young Men's Mutual Improvement Association and the Young Women's Mutual Improvement Association. The book is "in many ways quite derivative" of B. H. Roberts's 1893 Outlines of Ecclesiastical History. Both writers borrowed heavily from the writings of Protestant scholars who argued that Roman Catholicism had apostatized from true Christianity. Talmage's book has been described as "the most recognizable and noted work on the topic" of Latter-day Saint views of the Great Apostasy.
How often have you encountered some bizarre doctrine only to be stunned to hear a Bible verse quoted to support it? With new religious cults springing up almost daily and old ones growing rapidly, this is more and more common. How are they seemingly able to twist Scripture to mean something orthodox Christians have never believed it to mean in two thousand years? James Sire, author of The Universe Next Door and How to Read Slowly, has isolated twenty separate kinds of reading errors which are characteristically made by cultists as they interpret the Bible. He covers the full range from simple misquotation to complex argumentation which links one slightly eccentric interpretation to another, mixes in a few orthodox readings and ends with a conclusion totally foreign to the biblical world view. Sire also handles twisted translation, overspecification, virtue by association, ignoring the context and other flawed interpretations. A book to help us all become better readers of the Scriptures.