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The Apologies From a Repentant Christian series is the continuing story of a Christian pilgrim’s walk personified. Part I tells of an unrepentant sinner who surrendered her heart to God, embraced His forgiveness for her sins and received her new identity in Christ. Part II tells of the next stage of this Christian’s walk: a new believer faces rejection, spiritual battles, and learns how to live in a corrupted temple of flesh. Together, the two parts will encourage others to persevere through setbacks, tempting snares, hardships, and trials; And to always remember that life is a lot less scary when we realize God will never leave our sides.
More than fifty specialists have contributed to this new edition of volume 2 of The Cambridge Bibliography of English Literature. The design of the original work has established itself so firmly as a workable solution to the immense problems of analysis, articulation and coordination that it has been retained in all its essentials for the new edition. The task of the new contributors has been to revise and integrate the lists of 1940 and 1957, to add materials of the following decade, to correct and refine the bibliographical details already available, and to re-shape the whole according to a new series of conventions devised to give greater clarity and consistency to the entries.
This book examines the apology's extraordinary political emergence and significance to ideas of collective responsibility, ritual, and contemporary politics.
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This volume offers the most comprehensive survey available of the philosophical background to the works of early Christian writers and the development of early Christian doctrine. It examines how the same philosophical questions were approached by Christian and pagan thinkers; the philosophical element in Christian doctrines; the interaction of particular philosophies with Christian thought; and the constructive use of existing philosophies by all Christian thinkers of late antiquity. While most studies of ancient Christian writers and the development of early Christian doctrine make some reference to the philosophic background, this is often of an anecdotal character, and does not enable the reader to determine whether the likenesses are deep or superficial, or how pervasively one particular philosopher may have influenced Christian thought. This volume is designed to provide not only a body of facts more compendious than can be found elsewhere, but the contextual information which will enable readers to judge or clarify the statements that they encounter in works of more limited scope. With contributions by an international group of experts in both philosophy and Christian thought, this is an invaluable resource for scholars of early Christianity, Late Antiquity and ancient philosophy alike.
In The Age of Apology twenty-two law, politics, and human rights scholars explore the legal, political, social, historical, moral, religious, and anthropological aspects of Western apologies.
Repentance and the Right to Forgiveness adds the voice of rights theory to contemporary discussions on forgiveness. Rights have been excluded for two related reasons: first, forgiveness is often framed as “a gift” to wrongdoers; and second, rights suggest that victims are obligated in certain cases to forgive their wrongdoers. Such an obligation is often considered repugnant, for it unjustifiably wrongs (i.e., victimizes) victims, while benefiting wrongdoers. Repentance and the Right to Forgiveness overcomes this repugnancy by utilizing the moral theory of eirenéism to craft a rights-based theory of justice grounded in the inherent worth and intimate moral relationships between victims, wrongdoers, and their social community, in order to show that the particular needs of victims make the obligation to forgive self-beneficial while also promoting a peaceful state of just flourishing.