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Essays examining the ways in which the Victorian periodical press presented the scientific developments of the time to general and specialized audiences. Nineteenth-century Britain saw an explosion of periodical literature, with the publication of over 100,000 different magazines and newspapers for a growing market of eager readers. The Victorian periodical press became an important medium for the dissemination of scientific ideas. Every major scientific advance in the nineteenth century was trumpeted and analyzed in periodicals ranging from intellectual quarterlies such as the Edinburgh Review to popular weeklies like the Mirror of Literature, from religious periodicals such as the Evangelical Magazine to the atheistic Oracle of Reason. Scientific articles appeared side by side with the latest fiction or political reporting, while articles on nonscientific topics and serialized novels invoked scientific theories or used analogies drawn from science.The essays collected in Science Serialized examine the variety of ways in which the nineteenth-century periodical press represented science to both general and specialized readerships. They explore the role of scientific controversy in the press and the cultural politics of publication. Subject range from the presentation of botany in women's magazines to the highly public dispute between Darwin and Samuel Butler, and from discussions of the mind-body problem to those of energy physics. Contributors include leading scholars in the fields of history of science and literature: Ann B. Shteir, Jonathan Topham, Frank A. J. L. James, Roger Smith, Graeme Gooday, Crosbie Smith, Ian Higginson, Gillian Beer, Bernard Lightman, Helen Small, Gowan Dawson, Jonathan Smith, James G. Paradis, and Harriet Ritvo
The Tyranny of Architecture is a full philosophical defense of veganism, one that defends the practice in a way fundamentally unique among such arguments. It makes the case that in a human society built on artificial constructs, the only demonstrable ethics not part of an imagined community is that of respecting the right to life and contentment, construed for farmed animals as adequate food, space, and other basic amenities, along with the right not to be tortured and killed for the unnecessary whims of humans existing mentally within a subset of artificial constructs that do not include those nonhuman animals.
"Debates concerning the relationship between Tridentine Catholicism and Catholicism after Vatican II dominate theological conversation today, particularly with regard to understandings of the Church and its engagement with the world. Current historical narratives paint ecclesiology after the Council of Trent as dominated by juridical concerns, uniformity, and institutionalism. Purportedly neglected are the spiritual, diverse, and missional aspects of the Church. This book challenges such narratives by investigating the Spanish Jesuit Francisco Suâarez's theology of ecclesial unity and catholicity. Analyzing standard as well as overlooked sources of Suâarez's ecclesiology, the author shows how Suâarez wrestles with the new demands of his time and anticipates later ecumenical developments in twentieth-century Catholic ecclesiology. Early modern expansion prompted theologians after Trent to reckon with the ecclesial status of baptized Protestants, the Greek Orthodox, and non-believers in the New World. It further prompted reflection on the universality, or catholicity, of the Church, and how the Church's mission to the nations serves her greater unity in Christ. Throughout this exposition, the author reveals Suâarez's vision of the Church to be deeply spiritual, diverse, and missional-not at the expense of the institutional, but as it's necessary and life-giving source. The Church, for Suâarez, is primarily a way of life. This book explores not only Suâarez's speculative ecclesiology, but how the unity and catholicity of the body of Christ is lived out in practice, that is, in the worship and works of the faithful, and, most notably, in the charism of his own religious order, the Society of Jesus. Suâarez thus shows his readers what the spiritual dynamic between Christic unity and missional catholicity should look like in the Church"--
This study of the miracles attributed to Jesus in the Gospels begins with a survey of the sciences, because in our present cultural context, materialism is the dominant approach to and understanding of our world, of history, and of our very selves. If the materialist's understanding is true, then there is no such thing as miracles, because every event must occur as the result of some previous material events. Contemporary biblical scholarship mostly approaches the miracle stories from a materialist point of view. It questions their historicity because they violate what has now become the entrenched modus operandi in our culture and society, operating with the idea that the universe is a closed nexus of cause and effect. The miracles are understood, then, as products of the community and not historical reports, although, according to this line of scholarship, they may be based on some vague recollection of Jesus’s activity that somehow had healing effects. Modern science, however, as one scientist has put it, in climbing the mountain of knowledge, has reached its peak and found a theologian at the top. The sciences, in other words, have led to the implication that our universe has a creator and that the universe and the human genome have been designed.