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In the second century, Platonist and Judeo-Christian thought were sufficiently friendly that a Greek philosopher could declare, "What is Plato but Moses speaking Greek?" Four hundred years later, a Christian emperor had ended the public teaching of subversive Platonic thought. When and how did this philosophical rupture occur? Dylan M. Burns argues that the fundamental break occurred in Rome, ca. 263, in the circle of the great mystic Plotinus, author of the Enneads. Groups of controversial Christian metaphysicians called Gnostics ("knowers") frequented his seminars, disputed his views, and then disappeared from the history of philosophy—until the 1945 discovery, at Nag Hammadi, Egypt, of codices containing Gnostic literature, including versions of the books circulated by Plotinus's Christian opponents. Blending state-of-the-art Greek metaphysics and ecstatic Jewish mysticism, these texts describe techniques for entering celestial realms, participating in the angelic liturgy, confronting the transcendent God, and even becoming a divine being oneself. They also describe the revelation of an alien God to his elect, a race of "foreigners" under the protection of the patriarch Seth, whose interventions will ultimately culminate in the end of the world. Apocalypse of the Alien God proposes a radical interpretation of these long-lost apocalypses, placing them firmly in the context of Judeo-Christian authorship rather than ascribing them to a pagan offshoot of Gnosticism. According to Burns, this Sethian literature emerged along the fault lines between Judaism and Christianity, drew on traditions known to scholars from the Dead Sea Scrolls and Enochic texts, and ultimately catalyzed the rivalry of Platonism with Christianity. Plunging the reader into the culture wars and classrooms of the high Empire, Apocalypse of the Alien God offers the most concrete social and historical description available of any group of Gnostic Christians as it explores the intersections of ancient Judaism, Christianity, Hellenism, myth, and philosophy.
In the second century, Platonist and Judeo-Christian thought were sufficiently friendly that a Greek philosopher could declare, "What is Plato but Moses speaking Greek?" Four hundred years later, a Christian emperor had ended the public teaching of subversive Platonic thought. When and how did this philosophical rupture occur? Dylan M. Burns argues that the fundamental break occurred in Rome, ca. 263, in the circle of the great mystic Plotinus, author of the Enneads. Groups of controversial Christian metaphysicians called Gnostics ("knowers") frequented his seminars, disputed his views, and then disappeared from the history of philosophy—until the 1945 discovery, at Nag Hammadi, Egypt, of codices containing Gnostic literature, including versions of the books circulated by Plotinus's Christian opponents. Blending state-of-the-art Greek metaphysics and ecstatic Jewish mysticism, these texts describe techniques for entering celestial realms, participating in the angelic liturgy, confronting the transcendent God, and even becoming a divine being oneself. They also describe the revelation of an alien God to his elect, a race of "foreigners" under the protection of the patriarch Seth, whose interventions will ultimately culminate in the end of the world. Apocalypse of the Alien God proposes a radical interpretation of these long-lost apocalypses, placing them firmly in the context of Judeo-Christian authorship rather than ascribing them to a pagan offshoot of Gnosticism. According to Burns, this Sethian literature emerged along the fault lines between Judaism and Christianity, drew on traditions known to scholars from the Dead Sea Scrolls and Enochic texts, and ultimately catalyzed the rivalry of Platonism with Christianity. Plunging the reader into the culture wars and classrooms of the high Empire, Apocalypse of the Alien God offers the most concrete social and historical description available of any group of Gnostic Christians as it explores the intersections of ancient Judaism, Christianity, Hellenism, myth, and philosophy.
This is the complete Trilogy containing our entire line in one binding. In short; a truly original concept for a space opera. The first book, "Search for the Alien God" is SciFi that merges in eschatology. Aliens come looking for God, but the demons attack their crew. "Dangerous Alien Robot" is where the alien's transcendental robot army strikes back and invades Hell. "Battle of the Queens" is the story of the alien's attempt to evangelize space, using these self-aware robots that can bend physics and fight demons that they can actually see. This story is very different than you are used to seeing. It's not another dystopian tale about vampires, zombies, or a crazy all-controlling government. We carefully crafted this tale based upon what many people actually DO believe. We have worked very hard to keep our science accurate, and our theology is guided by a team of theologians and multiple layers of editors and galley reviews of first prints. Three artists contribute to the renderings within. We're not for everyone, but we have no imitators...anywhere.
This doomsday masterpiece from the author of Eon and Hull Zero Three was a finalist for the Hugo and Nebula awards. On July 26, Arthur Gordon learns that Europa, the sixth moon of Jupiter, has disappeared. Not hiding, not turned black, but gone. On September 28th, Edward Shaw finds an error in the geological records of Death Valley. A cinder cone was left off the map. Could it be new? Or, stranger yet, could it be artificial? The answer may be lying beside it—a dying Guest who brings devastating news for Edward and for Planet Earth. As more unexplained phenomena spring up around the globe—a granite mountain appearing in Australia, sounds emanating from the earth’s core, flashes of light among the asteroids—it becomes clear to some that the end is approaching, and there is nothing we can do. In The Forge of God, award-winning author Greg Bear describes the final days of the world on both a massive, scientific scale and in the everyday, emotional context of individual human lives. Facing the destruction of all they know, some people turn to God, others to their families, and a few turn to saviors promising escape from a planet being torn apart. Will they make it in time? And who gets left behind to experience the last moments of beauty and chaos on earth? Nominated for the Nebula, Hugo, and Locus Awards, The Forge of God is an engrossing read, breathtaking in its scope and in its detail.
This story has never been told. Following years of research, both scientific and philosophical, the author has produced a controversial and fast-paced drama, told with reverence, that will make you examine your beliefs like never before. The reader quickly learns that astrophysicist, Dr. Noel Clay, has invited an eclectic group of renowned people to join him on a remote island somewhere in the Pacific. He does not disclose any details in advance. The characters produce an unforgettable dialogue that will remain in your thoughts long after you've finished reading. The author springs one surprise after another with each of the characters having to dig deep to reconcile their views and beliefs. The title says it all, but the reader will be engaged from the first page as the story twists and turns between scientists and everyday people, concluding with an outstanding final twist.
"As the days of Noah were, so shall the coming of the son of man be." - Matthew 24:37" The disciples of Christ came to him in private to ask for signs of the end of the age, and he responded with the above sentence... but what happened during the days of Noah, that made Christ point to it as a reference? "And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose." - Genesis 6:1-2 These two verses have been the source of speculation and debate, for over 2,000 years. The reason for this has to do with the use of the phrase "bene ha elohim" (sons of God), which in Judaism is a rank of angels. The idea that angels would descend, abduct human woman, and have children with them, is inconceivable to many people of faith. However, the Bible is not the only text to make the claim of beings descending from the sky and having children with mortal women. The Bible: The children of angels and human women were hybrid giants called Nephilim. Mythology: The children of the gods and human women were hybrids called demi gods, which became the heroes (Hercules, Perseus, etc). Modern Day: The children of aliens and human women are called hybrids. What makes these ideas even more controversial and disturbing, is a prophecy found in the book of Daniel, concerning the end of the age: "And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.- Daniel 2:43 Who or what would be mingling themselves with the seed (offspring) of men? This verse raises an entire list of speculations, ranging from aliens to human clones. This is just one of the many subjects that is covered in this book. During our journey, we will explore stories from Babylon, Greece, Ireland, Ethiopia, and various other cultures around the world, to fill in the missing pieces to one of the biggest mysteries on our planet: What really happened during the days of Noah? Chapter 1: Ideas, Stories, and Beliefs Chapter 2: Science and The Flood Chapter 3: The Lines of Seth Theory Chapter 4: The Angel Theory Chapter 5: Actions and Consequences Chapter 6: The Corruption of All Flesh Chapter 7: A Brief History of Giants Chapter 8: The Days of Noah Chapter 9: A Skeptical Analysis Chapter 10: Ancient Warnings Chapter 11: Ancient Prophecies Fulfilled Chapter 12: Possible Future of Mankind Chapter 13: As The Days of Lot Were Appendix A: Grouping of Flood Stories (over 500) Appendix B: The Valentich Disappearance Appendix C: Human Animal Hybrid Prohibition Act Appendix D: Scenario X This is one of the most thoroughly researched and highest rated books on Noah's flood, but don't just take my word for it. Feel free to browse the reviews for both the 1st and 2nd editions of the book, right here on Amazon. No matter what your current belief is about the days of Noah, you will never look at Bible prophecy or history the same way again. Prepare to have your mind blown.
Apocalyptic Anxiety traces the sources of American culture’s obsession with predicting and preparing for the apocalypse. Author Anthony Aveni explores why Americans take millennial claims seriously, where and how end-of-the-world predictions emerge, how they develop within a broader historical framework, and what we can learn from doomsday predictions of the past. The book begins with the Millerites, the nineteenth-century religious sect of Pastor William Miller, who used biblical calculations to predict October 22, 1844 as the date for the Second Advent of Christ. Aveni also examines several other religious and philosophical movements that have centered on apocalyptic themes—Christian millennialism, the New Age movement and the Age of Aquarius, and various other nineteenth- and early twentieth-century religious sects, concluding with a focus on the Maya mystery of 2012 and the contemporary prophets who connected the end of the world as we know it with the overturning of the Maya calendar. Apocalyptic Anxiety places these seemingly never-ending stories of the world’s end in the context of American history. This fascinating exploration of the deep historical and cultural roots of America’s voracious appetite for apocalypse will appeal to students of American history and the histories of religion and science, as well as lay readers interested in American culture and doomsday prophecies.