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The ancient Greek philosopher Epicurus (341-270 BCE), though often despised for his materialism, hedonism, and denial of the immortality of the soul during many periods of history, has at the same time been a source of inspiration to figures as diverse as Vergil, Hobbes, Thomas Jefferson, and Bentham. This volume offers authoritative discussions of all aspects of Epicurus's philosophy and then traces out some of its most important subsequent influences throughout the Western intellectual tradition. Such a detailed and comprehensive study of Epicureanism is especially timely given the tremendous current revival of interest in Epicurus and his rivals, the Stoics. The thirty-one contributions in this volume offer an unmatched resource for all those wishing to deepen their knowledge of Epicurus' powerful arguments about happiness, death, and the nature of the material world and our place in it. At the same time, his arguments are carefully placed in the context of ancient and subsequent disputes, thus offering readers the opportunity of measuring Epicurean arguments against a wide range of opponents--from Platonists, Aristotelians and Stoics, to Hegel and Nietzsche, and finally on to such important contemporary philosophers as Thomas Nagel and Bernard Williams. The volume offers separate and detailed discussions of two fascinating and ongoing sources of Epicurean arguments, the Herculaneum papyri and the inscription of Diogenes of Oenoanda. Our understanding of Epicureanism is continually being enriched by these new sources of evidence and the contributors to this volume have been able to make use of them in presenting the most current understanding of Epicurus's own views. By the same token, the second half of the volume is devoted to the extraordinary influence of Epicurean doctrines, often either neglected or misunderstood, in literature, political thinking, scientific innovation, personal conceptions of freedom and happiness, and in philosophy generally. Taken together, the contributions in this volume offer the most comprehensive and detailed account of Epicurus and Epicureanism available in English.
Publisher's description: Between the first and sixth centuries C.E., a community of rabbis systematized their ideas about Judaism in works such as the Mishnah and the Talmud. David M. Grossberg reexamines this community's gradual formation as reflected in polemical texts. He contends that these texts' primary aim was not to describe real rabbinic opponents but to create and enforce boundaries between rabbis and others and within the developing rabbinic movement.
Avot, a tractate in the Mishnah (c. 220 CE), is the single most studied and commented upon Jewish text outside the Hebrew Bible. Commonly published as a stand-alone volume with the title Pirke Avot (“Chapters of the Fathers” or “Ethics of the Fathers”), Avot is also included in Jewish prayer books to encourage group and home study in every form of Judaism. A number of scholarly studies over the past three decades have reconceptualized the historical purpose and stylistic character of tractate Avot, which is unlike any other in the Mishnah. Some scholars have recognized that Avot’s content reflects the ideological positions of an elitist fellowship originally formed according to paradigms established by Greco-Roman schools of philosophy. Subversive Principles furthers the argument that Avot was composed to facilitate the formation of such a fellowship by engaging the analytical insights of Pierre Bourdieu regarding symbolic language and other theorists elucidating the role of exchange theory in religions. This volume explores an ethics of reading and the matter of historical relativism as such concerns influence the historical-critical interpretation of a canonical text.
Presents the first systematic and cross-cultural examination of ideas of orthodoxy and heresy in a group of major religious traditions.
Sects and sectarianism are popular themes in Jewish history, but the meaning of these terms is elusive, often raising more problems than solutions. This volume, drawing on the expertise of a wide range of scholars, examines several Jewish groups from Antiquity to the present day that have been traditionally identified as ‘sects’ or as ‘sectarian’, including most famously the Qumran community and the Qaraites. It questions whether ‘sect’ and ‘sectarianism’ are appropriate or effective as historical categories for the interpretation of social and religious movements in Jewish history.
Ruth Langer offers an in-depth study of the birkat haminim, a Jewish prayer for the removal of those categories of human being who prevent the messianic redemption and the society envisioned for it. In its earliest form, the prayer cursed Christians, apostates to Christianity, sectarians, and enemies of Israel. Drawing on the shifting liturgical texts, polemics, and apologetics concerning the prayer, Langer traces the transformation of the birkat haminim from what functioned without question in the medieval world as a Jewish curse of Christians, through its early modern censorship by Christians, to its modern transformation within the Jewish world into a general petition that God remove evil from the world. Christian censorship played a crucial role in this transformation of the prayer; however, Langer argues that the truest transformation in meaning resulted from Jewish integration into Western culture. Eventually, the prayer shed its references to any specific category of human being and lost its function as a curse. Reconciliation between Jews and Christians today requires both communities to confront a long history of prejudice. Ruth Langer shows through the birkat haminim how the history of one liturgical text chronicled Jewish thinking about Christians over hundreds of years.
What is the relation of philosophy and theology? This question has been a matter of perennial concern in the history of Western thought. Written by one of the premier philosophers in the areas of Jewish ethics and interfaith issues between Judaism and Christianity, Athens and Jerusalem contends that philosophy and theology are not mutually exclusive. Based on the Gifford Lectures David Novak delivered at the University of Aberdeen in 2017, this book explores the commonalities and common concerns that exist between philosophy and theology on metaphysical, epistemological, and ethical questions. Where are they different and where are they the same? And, how can they speak to one another?
"The study deals with all those passages in the Palestinian Targums, the Aramaic translations of the Pentateuch, that refer to the Resurrection of the Dead. Of central interest in it is the question to what extent the targumic traditions on a future resurrection of the body or on the fate of the soul after death agree with or differ from corresponding traditions in rabbinic sources." "With a few exceptions, the relation between targumic traditions and rabbinic sources has been neglected in targumic studies of the last decades." "This may have been caused by the questionable assumptions that (a) the Aramaic of the Palestinian Targums represents the spoken Aramaic of Palestine in the New Testament period, (b) the Palestinian Targums contain an important number of early pre-Christian traditions, and (c) the Palestinian Targums are popular in origin, being written in the vernacular, in contrast with the scholastic, authoritative expositions in the learned rabbinic sources." "Harry Sysling first offers a survey of these and other important issues in targumic research of the past and of recent opinions on character, origin and interrelationship of the Palestinian Targums. In the following chapters, the author makes a careful analysis of those passages in the Palestinian Targums that directly by the use of specific terminology, or indirectly by the use of metaphors, refer to the resurrection of the body and to the fate of the body and/or soul after death."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The retrieval in 1990 of what is probably the sole surviving copy of Uriel da Costa's book, outlawed and burnt in 1624, is an almost miraculous boon for humanity. Da Costa's "Exame," supplemented by da Silva's "Tratado," merits a prominent place in the history of thought, Judaism and Portuguese Literature.