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In Anxiety, Modern Society, and the Critical Method Joel Michael Crombez accounts for the production of anxiety in modern societies and provides a method and theory for its diagnosis and treatment.
Subjects of advanced modern societies are burdened by increased feelings of anxiety as their lives become functions of the totalizing logics that structure their minds as well as their social environments. Sociology has historically left the problem of anxiety to the field of psychology, which has predominantly treated it as a biological problem with a psychopharmaceutic solution. Building on the tradition of critical theory and its comparative historical approach, I trace how anxiety has shifted from a predominantly individualized affect to one with social roots, thus making it a problem that demands a sociological intervention. I proceed to explain how anxiety developed and transformed throughout the history of modern (and postmodern) societies, as well as how the critical method has historically adapted within these changed material circumstances, especially the shift to mass society, to diagnose the resulting psychosocial symptoms that effect the subjects of those societies. This requires a framing of the roles that political economy and technology play in the spread of anxiety as they shape social and identity structures by claiming to offer avenues to individual ecstasy. Building on these foundations, I propose a method to improve the diagnosis and treatment of anxiety. I call this method critical socioanalysis. It shares common elements with psychoanalysis, including a foundation in talk therapy which places the onus for defining the ailment on those who suffer from it, while creating a space and time for guided conversations with the self, designed to unblock anxiety by developing an individualized understanding its positive and negative effects in the given socio-historical nexus of modern society. Critical socioanalysis provides a format for its analysands to learn how to focus on the psychosocial structures that shape thoughts and actions throughout the life course as direct consequences of the logic of capital and the technologization of reality. It builds on the theories developed by Marx, Durkheim, Weber, Freud, the first-generation of the Frankfurt School, and French social and psychoanalytic theories, and provides a framework to begin work as a socioanalyst.
Including contributions from senior scholars in the field who do not rely on the paradigm of planetary Sociology, this volume of Current Perspectives in Social Theory illustrates the importance of scrutinizing links between individual identity and social structure, without employing the paradigm of planetary sociology.
In this new work, political theorist Michael J. Thompson argues that modern societies are witnessing a decline in one of the core building blocks of modernity: the autonomous self. Far from being an illusion of the Enlightenment, Thompson contends that the individual is a defining feature of the project to build a modern democratic culture and polity. One of the central reasons for its demise in recent decades has been the emergence of what he calls the "cybernetic society," a cohesive totalization of the social logics of the institutional spheres of economy, culture and polity. These logics have been progressively defined by the imperatives of economic growth and technical-administrative management of labor and consumption, routinizing patterns of life, practices, and consciousness throughout the culture. Evolving out of the neoliberal transformation of economy and society since the 1980s, the cybernetic society has transformed how that the individual is articulated in contemporary society. Thompson examines the various pathologies of the self and consciousness that result from this form of socialization—such as hyper-reification, alienated moral cognition, false consciousness, and the withered ego—in new ways to demonstrate the extent of deformation of modern selfhood. Only with a more robust, more socially embedded concept of autonomy as critical agency can we begin to reconstruct the principles of democratic individuality and community.
Negativity in Psychoanalysis examines the role of negativity in psychoanalytic theory and its application in clinical settings. While theories around negativity and death drive have become routinized within philosophical interpretations of Freudian and Lacanian psychoanalysis, they often mask an inherent positivity. This volume assembles highly esteemed psychoanalytic theorists and clinicians for an in-depth discussion on the topic. It features comprehensive introductions to Freudian and Lacanian perspectives, alongside contemporary clinical and cultural issues. The book also investigates how psychoanalytic negativity influences and is influenced by social, theological, and philosophical dialogues. This work will prove invaluable for practicing psychoanalysts and those in training, while also appealing to academics and scholars in critical and cultural theory, continental and post-continental philosophy, and sociology, especially those whose research intersects clinical and theoretical traditions.
Few would dispute that we are living at a time of high anxiety and uncertainty in which many of us will experience a crisis of identity at some point or another. At the same time, news media provide us with a daily catalogue of disasters from around the globe to remind us that we inhabit a world of crisis, insecurity and hazard. Anxiety in a Risk Society : looks at the problem of contemporary anxiety from a sociological perspective highlights its significance for the ways we make sense of risk and uncertainty argues that the relationship between anxiety and risk hinges on the nature of anxiety. Iain Wilkinson believes that there is much for sociologists to learn from those who have made the condition of anxiety the focus of their life's work. By making anxiety the focus of sociological inquiry, a critical vantage point can be gained from which to attempt an answer to the question: Are we more anxious because we are more risk conscious? This is an original and thought-provoking contribution to the understanding of late modernity as a risk society.
This volume presents results from new and ongoing research efforts into the role of nonreligion in education, politics, law and society from a variety of different countries. Featuring data from a wide range of quantitative and qualitative studies, the book exposes the relational dynamics of religion and nonreligion. Firstly, it highlights the extent to which nonreligion is defined and understood by legal and institutional actors on the basis of religions, and often replicates the organisation of society and majority religions. At the same time, it displays how essential it is to approach nonreligion on its own, by freeing oneself from the frameworks from which religion is thought. The book addresses pressing questions such as: How can nonreligion be defined, and how can the “nones” be grasped and taken into account in studies on religion? How does the sociocultural and religious backdrop of different countries affect the regulation and representation of nonreligion in law and policymaking? Where and how do nonreligious individuals and collectives fit into institutions in contemporary societies? How does nonreligion affect notions of citizenship and national belonging? Despite growing scholarly interest in the increasing number of people without religion, the role of nonreligion in legal and institutional settings is still largely unexplored. This volume helps fill the gap, and will be of interest to students, researchers, policymakers and others seeking deeper understanding of the changing role of nonreligion in modern societies.
The driving cultural force of that form of life we call ‘modern’ is the desire to make the world controllable. Yet it is only in encountering the uncontrollable that we really experience the world – only then do we feel touched, moved and alive. A world that is fully known, in which everything has been planned and mastered, would be a dead world. Our lives are played out on the border between what we can control and that which lies outside our control. But because we late-modern human beings seek to make the world controllable, we tend to encounter the world as a series of objects that we have to conquer, master or exploit. And precisely because of this, ‘life,’ the experience of feeling alive and truly encountering the world, always seems to elude us. This in turn leads to frustration, anger and even despair, which then manifest themselves in, among other things, acts of impotent political aggression. For Rosa, to encounter the world and achieve resonance with it requires us to be open to that which extends beyond our control. The outcome of this process cannot be predicted, and this is why moments of resonance are always concomitant with moments of uncontrollability. This short book – the sequel to Rosa’s path-breaking work on social acceleration and resonance – will be of great interest students and scholars in sociology and the social sciences and to anyone concerned with the nature of modern social life.
Social anxiety disorder is persistent fear of (or anxiety about) one or more social situations that is out of proportion to the actual threat posed by the situation and can be severely detrimental to quality of life. Only a minority of people with social anxiety disorder receive help. Effective treatments do exist and this book aims to increase identification and assessment to encourage more people to access interventions. Covers adults, children and young people and compares the effects of pharmacological and psychological interventions. Commissioned by the National Institute for Health and Clinical Excellence (NICE). The CD-ROM contains all of the evidence on which the recommendations are based, presented as profile tables (that analyse quality of data) and forest plots (plus, info on using/interpreting forest plots). This material is not available in print anywhere else.
‘Game’ as a term, implies the game beyond its meaning and expands on it. This work solidifies the idea that, in essence games are “a form of communication” between numerous planes of thought. As such along with their rising importance, it’s no longer sufficient for games to be investigated under any single discipline, instead requiring the subject to be investigated under a variety of disciplines. In this sense, while various other works on the nature of games have tried to draw their own borders; defining their own terminologies and methods, it had at times advanced forth in an almost purist fashion; each keeping close watch on their own wellestablished areas. However, in order to completely comprehend games and their inner-workings, an inter-disciplinary approach is a necessity. in this work, “games” are being investigated in its anthropocosmological meaning, and as a form of new media. Language games, digital games, and topics like gamification are taken into account in a uniformed sense, by a variety of thinkers who are qualified as game philosophers, each with their own area expertise.