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El mundo cristiano a través de la historia ha enfrentado grandes desafíos en su intención de mantenerse vigente y contextual para cada generación. Seguir a Jesús en el siglo XXI puede significar algo muy diferente a lo que el mundo del primer siglo concibió. Entender sus declaraciones en nuestros tiempos puede convertirse hoy en día en algo más que un simple ejercicio hermenéutico. Puede resultar más bien en una multiplicidad de opciones con las cuales cada quién establece sus propias decisiones. Esta obra nos permitirá adentrarnos en la complejidad del pensamiento posmoderno en relación con los valores cristianos y el desafío que supone esta forma de concebir el mundo para el creyente actual o simplemente para quien se interese en contextualizar un mensaje proclamado hace 20 siglos atrás en los caminos de Galilea, Judea y sitios aledaños. Frente a la relativización de la verdad, la desconfianza en los metarrelatos, la pluralidad o el sincretismo en cuestiones religiosas y la muerte de los ideales, es muy importante tratar de dilucidar el espacio de acción del mensaje de Jesús y su aplicación para esta generación.
Latin American theology is associated with liberation, basic Christian communities, primacy of praxis and option for the poor. The present volume shows that Latin American theologians added new themes to the previous ones: religious pluralism, inter-religious dialogue and macro-ecumenism. It is the fruit of a program of the Theological Commission of the Ecumenical Association of Third World Theologians (EATWOT) in Latin America, to work out a liberating theology of religions.
This is the standard work on The Global Sexual Revolution. First published in 2012, it is translated into 15 languages and updated for this edition. The new ideology of gender denies the binary structure of human existence as man and woman and overthrows moral limitations of sexuality. This destroys marriage and family as the foundation of culture.
Here, Henri de Lubac gathers from throughout the breadth and length of Catholic tradition elements which he synthesizes to show the essentially social and historical character of the Catholic Church and how this worldwide and agelong dimension of the Church is the only adequate matrix for the fulfillment of the person within society and the transcendence of the person towards God.
The title of Charles Taliaferro’s book is derived from poems and stories in which a person in peril or on a quest must follow a cord or string in order to find the way to happiness, safety, or home. In one of the most famous of such tales, the ancient Greek hero Theseus follows the string given him by Ariadne to mark his way in and out of the Minotaur’s labyrinth. William Blake's poem “Jerusalem” uses the metaphor of a golden string, which, if followed, will lead one to heaven itself. Taliaferro extends Blake’s metaphor to illustrate the ways we can link what we see, feel, and do with deep spiritual realities. Taliaferro offers a foundational case for the recognition of the experience of the eternal God of Christianity, in which God is understood as the fount of all goodness and the subject and object of our best love, revealed through scripture, tradition, philosophical reflection, and encountered in everyday events. He addresses philosophical obstacles to the recognition of such experiences, especially objections from the “new atheists,” and explores the values involved in thinking and experiencing God as eternal. These include the belief that the eternal goodness of God subordinates temporal goods, such as the pursuit of fame and earthly glory; that God is the essence of life; and that the eternal God hallows domestic goods, blessing the everyday goods of ordinary life. An exploration of the moral and spiritual riches of the Christian tradition as an alternative to materialism and naturalism, The Golden Cord brings an originality and depth to the debate in accessible and engaging prose.
In this book, Gaven Kerr expands on the brief treatment of creation offered in his 2015 volume, Aquinas's Way to God: The Proof in De Ente et Essentia. Aquinas does not offer one cohesive treatment on the issue of creation; Kerr synthesizes discussions from across his works in order to present a unified Thomistic metaphysics of creation. Kerr argues that Aquinas's metaphysics of creation, wherein God is conceived as the absolute source of all that exists, is the backbone of his philosophical theology. Throughout his writings, the framework of the absolute dependence of creatures on God and of the independence of God as existence itself is ever present. Without understanding this aspect of Aquinas's philosophical thought, Kerr suggests, it is impossible to understand his philosophy of God. When it comes to metaphysics, Thomas is committed to thinking through the issues involved therein on the basis of natural reason. Aquinas and the Metaphysics of Creation demonstrates Aquinas's belief that we must arrive at an affirmation of the existence of God on the basis of a wider metaphysical view as to the constitution of reality, a view that does not presuppose divine truths but can indeed establish them.
Provocative and immensely well informed, The Order of Things represents a substantial and original contribution to the fields of systematic theology, historical theology, and the science and religion dialogue. Leading theologian, Alister E. McGrath explores how the working methods and assumptions of the natural sciences can be used to inform and stimulate systematic theology. Written by one of today's best-known Christian writers Explores how the working methods and assumptions of the natural sciences can be used to inform and stimulate systematic theology Continues McGrath’s acclaimed exploration of scientific theology, begun with his groundbreaking three-volume work, A Scientific Theology Includes a landmark extended analysis of whether doctrinal development can be explained using Darwinian evolutionary models, and exploration of how the transition from a “scientific theology” to a future “scientific dogmatics” might be made Supported by a published review of McGrath’s scientific theology project, which is currently the best brief introduction to his thought.