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In October 2013, more than 100 scholars gathered at an international conference in Uppsala to discuss ways to identify and analyse a theme which in recent years has attracted growing attention: the discrimination, marginalisation and persecution of Romanies. The approaches adopted in this volume range from critical theory, semiotics, discourse and cultural analysis to intersectional perspectives. Many contributors here argue for a conceptual understanding of this phenomenon that goes beyond the notions of anti-Romani racism or Romaphobia, suggesting a shift in focus towards the prevailing prejudice in majority societies. The controversial core theme discussed in this book is the appropriateness and the theoretical understanding of the term 'antiziganism' and its analogue 'antigypsyism.' The essays explore empirical findings from the news media, film, literature and theatre, as well as contemporary and historical realities in Germany, Kosovo, Norway, the former Ottoman Empire, the Soviet Union, Romania, Sweden, and the US. The striking historical and geographic continuity of stereotypes and the different modes of antiziganist practice comprise a central theme here, along with a focus on the counter-discourse of Romanies. Since comprehensive literature on this topic in Romani studies has, to date, been rare, this volume provides necessary readings for the debate among scholars, policy-makers and activists.
In October 2013, more than 100 scholars gathered at an international conference in Uppsala to discuss ways to identify and analyse a theme which in recent years has attracted growing attention: the discrimination, marginalisation and persecution of Romanies. The approaches adopted in this volume range from critical theory, semiotics, discourse and cultural analysis to intersectional perspectives. Many contributors here argue for a conceptual understanding of this phenomenon that goes beyond the notions of anti-Romani racism or Romaphobia, suggesting a shift in focus towards the prevailing prejudice in majority societies. The controversial core theme discussed in this book is the appropriateness and the theoretical understanding of the term 'antiziganism' and its analogue 'antigypsyism.' The essays explore empirical findings from the news media, film, literature and theatre, as well as contemporary and historical realities in Germany, Kosovo, Norway, the former Ottoman Empire, the Soviet Union, Romania, Sweden, and the US. The striking historical and geographic continuity of stereotypes and the different modes of antiziganist practice comprise a central theme here, along with a focus on the counter-discourse of Romanies. Since comprehensive literature on this topic in Romani studies has, to date, been rare, this volume provides necessary readings for the debate among scholars, policy-makers and activists.
Centered on the trajectory of the emancipation of Roma people in Scandinavia, Romani Liberation is a powerful challenge to the stereotype describing Romani as passive and incapable of responsibility and agency. The author also criticizes benevolent but paternalistic attitudes that center on Romani victimhood. The first part of the book offers a comprehensive overview of the chronological phases of Romani emancipation in Sweden and other countries. Underscoring the significance of Roma activism in this process, Jan Selling profiles sixty Romani activists and protagonists, including numerous original photos. The narrative is followed by an analysis of the concepts of historical justice and of the process of decolonizing Romani Studies. Selling highlights the impact of the historical contexts that have enabled or impeded the success of the struggles against discrimination and for equal rights, emphasizing Romani activism as a precondition for liberation. The particular Swedish framework is accentuated by a stimulating preface by the international activist Nicoleta Bitu, and afterwords by two prominent Romani advocates, the politician Soraya Post and the singer, author, and elder Hans Caldaras.
Across Europe, Roma and Gypsies are suffering increasing intolerance and hostility. A new populist politics, that seeks political meaning in collective experiences and values forms of solidarity rooted in town, class, community or nation, finds in the Roma a suitable target population to which 'ordinary citizens" fears and frustrations can be attached. This politics draws on a rising tide of xenophobia; a feeling of loss of sovereignity and democratic oversight; disillusionment with political elites; frustrations with the failure of welfare programmes; the presentation of social and political conflicts as cultural issues; and a growing rejection of the ideal of a trans-national European order. The Gypsy 'Menace''s fifteen chapters range geographically from Belfast to Sofia, via Paris, Rome, Prague and Budapest. They show how, in their reactions to the presence of ten million or so Romany persons in their midst, some Europeans are testing the limits of the 'social imaginary' and beginning to flesh out new ways of thinking about the ties that bind and connect citizens in Europe - and those that can be severed. The authors, who include political scientists, sociologists and anthropologists from across the continent, set the rapid shifts in political debate regarding Roma against the background of huge social and economic changes in the past thirty years, the recent, frightening resurgence of populist politics, and a noticeable increase in inter-ethnic violence and hate crimes. This book resets the agenda for thinking about Europe's largest minority, analysing not only the challenges a liberal, tolerant politics confronts but also suggesting ways of acting against the new xenophobia.
By the early 20th century, Gypsies in Germany and Italy were pushed outside the national community and subjected to the arbitrary whims of executive authorities. This book offers an account of these exclusionary policies and their links to the rise of nationalism, liberalism, and the modern bureaucratic state.
The last few years have witnessed a remarkable resurgence of populist nationalism as indicated by Brexit, the Trump presidency and the rise of radical parties of the far right. Nationalist Responses to the Crises in Europe examines the drivers, methods and local appeal of populist nationalism. Based on multi-sited fieldwork in England, Hungary and Norway, Cathrine Thorleifsson explores the various material conditions, historical events and social contexts that shape distinct forms of xenophobia and intolerance toward migrants and minorities. Combining analysis of the discourses propagated by populist radical right parties like the UK Independence Party, Fidesz, Jobbik and the Norwegian Progress Party with an analysis of the fears and concerns of supporters, Thorleifsson develops wider conclusions about the drivers and character of populist nationalism and the way in which these differ across national contexts. An empirically grounded study of how the demand and supply sides of populist nationalism are reconfigured in response to the globalized crises of economy, culture and displacement, this book will appeal to scholars of anthropology, sociology and politics with interests in nationalism, populism, the radical right and contemporary xenophobia
‘A magisterial contribution to the understanding of the cultural position of Romani people in Europe. ... nothing short of astounding’ Literary Review This remarkable book describes a dark side of European history: the rejection of the Roma from their initial arrival in the late Middle Ages to the present day. To Europeans, the Roma appeared to be in complete contradiction with their own culture, because of their mysterious origins, unknown language and way of life. As representatives of an oral culture, for centuries the Roma have left virtually no written records of their own. Their history has been conveyed to us almost exclusively through the distorted images that European cultures project. Persecuted and shunned, the Roma nonetheless spread out across the continent and became an important, indeed indispensable element in the European imagination. It is impossible to conceive of the culture of Spain, southern France and much of Central Europe without this pervasive Romani influence. Europe and the Roma brilliantly describes the 'fascination and fear' which have marked Europeans' response to the Romani presence. Countless composers, artists and writers have responded to Romani culture and to fantasies thereof. Their projections onto a group whose illiteracy and marginalization gave it so little direct voice of its own have always been a very uneasy mixture of the inspired, the patronizing and the frighteningly ignorant. The book also shows the link between cultural violence, social discrimination and racist policies that paved the way for the genocide of the Roma.