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The richness of the Catholic Church is found in the bonds of communion between the universal church and the local church. The bishop―the antistite, or high priest, as he is entitled in the Canon of the Mass―is the apostolic successor who, though always in communion with the pope, is likewise a vicar of Christ in his own right. Thus, the role of the bishop―and his understanding of his own ministry―can shape the personality of a diocese as well as its understanding of its place in the worldwide church. This Festschrift, written in honor of a bishop who has sought to enliven his diocese and remind it of its bonds of communion with the whole, aims to provide a multi-disciplined approach to the ministry of the diocesan bishop at a time when authority is held in suspicion, communion is seen as constricting, and obedience to those in authority is treated as an artifact of a bygone age. The assembled essays approach the question of the episcopal ministry from the perspective of the Catholic Church's theological tradition and aim to enlighten clergy and laity about the ministry of their bishops and encourage bishops themselves in exercising their sacred office.
Throughout history, Western esoteric movements have provided meaning and power for what the Rosicrucians of the early modern period called the quest for “Universal Reformation”—the utopian restructuring of religion, science, the arts, and human society. Yet Western esotericism has been roundly ignored as a source of reflection in mainstream Christian theology, including the radical theologies of liberation that might otherwise see in esotericism a kindred spirit to their commitment to radical social change. In The Inner Church is the Hope of the World, guided by his work in contemporary movements for social change, Nicholas Laccetti puts Western esotericism in dialogue with liberation theology, treating esotericism as a legitimate source of spiritual and theological insight. If, as Gustavo Gutiérrez writes, “God is revealed in history,” then we will also encounter God within the particular history of human religious expression that is Western esotericism. And from these theological reflections, the Inner Church of the esotericists, occultists, and mystics is revealed to be the true ekklesia of all who have conformed themselves to God’s vision of freedom and liberation, and who struggle to enact that vision in human society. The Inner Church is truly the hope of the world.
The church today is in many places “on the nose.” For many people, it stinks. It has passed its “use-by” date and should be relegated to the dustbins of history, and the sooner, the better. Nevertheless, the contributors to this volume believe that the church, in spite of its somewhat checkered history and its many present failures, remains an integral part of God’s redemptive purposes being worked out in the world, and that God’s call to the church is now what it has always been: to be the faithful people of God, bearing joy-filled witness to the resurrection of Jesus Christ in word, worship, and work, in its corporate life, and in the lives of each of its members. Each chapter in this book explores an aspect of what it means to be the church, both with respect to its own life, and with an eye to its presence and mission in the world.
Church Together is a Christian leadership book designed to give pastors, church leaders, and church members a working plan to overcome the greatest underlying threat to the church today, individualism, through five relationships of surrender which correlate to the five core values of the Church of We. Part One examines the three rotten fruits of individualism within the Church of Me—consumerism, pragmatism, and the extremes of legalism and liberalism—and how to spot each of these problems. Part Two offers a solution on what it will take for churches to make a healthy transition from the Church of Me to the Church of We. Church Together, for this reason, gives churches a manageable plan to defy the individualistic spirit of the age as they become the Church of We in the Age of Me.
Did you know that there are five types of tithes in the Bible? Yet only one type is emphasized in the contemporary church. Is tithing part of the law of Moses that was abolished by Christ? Will failing to pay the tithe damn the soul? In the Order of Melchizedek: The Truth about Tithing in the New Testament explores and scripturally addresses these questions and other issues, including common misconceptions about tithing, the difference between giving and tithing in the Old and New Testaments, the convergence of Christ and Melchizedek, and scriptural remuneration for ministers. This book will illuminate the Scriptures to answer these questions and help Christians and ministers grapple with some of the controversies over the doctrine and practice of tithing that are common in the contemporary church.
Millennials and progressive Christians are continuing their work of creating alternative spaces for spiritual and religious expressions in North America. The practices and beliefs of progressive Christian movements like the emerging church and millennials, who tend toward spirituality over and against religion, have been the targets of much criticism. Yet millennials and progressive Christians continue to both curate spaces for self- and collective expression while also engaging within contexts often critical or hostile. This collection analyzes these movements from theological, religious-studies, and social-scientific perspectives to provide a more holistic view of what is taking shape in religious and spiritual trends, and it ventures to project what may lie ahead for the progressive Christianity that is emerging and enduring.
In this absorbing interview, Bishop Athanasius Schneider offers a candid, incisive examination of controversies raging in the Church and the most pressing issues of our times, providing clarity and hope for beleaguered Catholics. He addresses such topics as widespread doctrinal confusion, the limits of papal authority, the documents of Vatican II, the Society of St. Pius X, anti-Christian ideologies and political threats, the third secret of Fatima, the traditional Roman rite, and the Amazon Synod, among many others. Like his fourth-century patron, St. Athanasius the Great, Bishop Schneider says things that others won’t, fearlessly following St. Paul’s advice: “Preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching” (2 Tim 4:2). His insights into the challenges facing Christ’s flock today are essential reading for those who are, or wish to be, alert to the signs of the times. Reminiscent of The Ratzinger Report of 1985, Christus Vincit will be a key point of reference for years to come.
In Sources of Slavic Pre-Christian Religion Juan Antonio Álvarez-Pedrosa presents all known medieval texts that provide us with information about the religion practiced by the Slavs before their Christianization.
This monograph offers a full inventory and analysis of all of the extant correspondence between the bishops of Hispania and Rome from the third to the seventh century. No such study has been executed in any language. The study intends to enlighten the reader on how the bishops of Hispania and the Roman pontiffs interacted with each other. Of interest is the development of the Petrine Primacy and how it was applied in many situations where Rome was asked to intervene in Hispania, dealing with issues including the liturgy, creeds, heresy, sacraments, episcopal authority, ecclesiology, papal authority and more.