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This state-of-the-art account gives readers the tools to understand why antisemitism is such a controversial subject. It acquaints readers with the ambiguities inherent in the historical relationship between Jews and Christians and shows these ambiguities in play in the unfolding relationship between Jews and Canadians of other religions and ethnicities. It examines present relationships in light of history and considers particularly the influence of antisemitism on the social, religious, and political history of the Canadian Jewish community. A History of Antisemitism in Canada builds on the foundation of numerous studies on antisemitism in general and on antisemitism in Canada in particular, as well as on the growing body of scholarship in Canadian Jewish studies. It attempts to understand the impact of antisemitism on Canada as a whole and is the first comprehensive account of antisemitism and its effect on the Jewish community of Canada. The book will be valuable to students and scholars not only of Canadian Jewish studies and Canadian ethnic studies but of Canadian history.
With its combination of voices from both scholarship and leadership and its unique assessment of antisemitism in Canada and the struggle against it, Contemporary Antisemitism offers new perspectives on one of the world's most ancient and diffuse hatreds.
This book is the first collection of scholarly essays to treat the topic of antisemitism in Canada, a complete history of which has yet to be written. Eleven leading thinkers in the field examine antisemitism in Canada, from the colonial era to the present day, in essays which reflect the saga of the nation itself. The history of the Jewish community, its struggles and its fortunes is mirrored in the wider history of Canada, from Confederation to the present. The contributors cast light on Canadian antisemitism through a thorough examination of old and new tensions, including Anglo-French, east-west and Jewish-Ukrainian relations. Attitudes to Jews in pre-Confederation Canada, French Canada from Confederation to World War I as well as the interwar years, and in twentieth-century Ontario and Alberta from 1880-1950 are illustrated in various chapters. Of particular interest are the examinations of such well-known figures as Goldwin Smith, the greatly admired liberal historian of Victorian Canada, Adrien Arcand, the would-be Führer from Quebec, and James Keegstra and Ernst Züdel, of more recent notoriety. Analyses are also provided of Nazism and Canadian Protestantism and Jewish-Ukrainian relations since World War II. This is a complex and contentious subject; yet, to understand the ideas and forces that have sought to undermine the Jewish presence in Canada is to understand the dangers that threaten any democratic society, and thereby to guard against them. This compelling collection of essays offers intelligent, readable accounts of an area of Canadian history about which we know too little.
Exploring the nature of Canada's response to the plight of European Jews seeking refuge and to anti-Jewish discrimination in Canada.
"He died so Jewry should suffer no more." These words on a Canadian Jewish soldier's tombstone in Normandy inspired the author to explore the role of Canadian Jews in the war effort. As PM Mackenzie King wrote in 1947, Jewish servicemen faced a "double threat" - they were not only fighting against Fascism but for Jewish survival. At the same time, they encountered widespread antisemitism and the danger of being identified as Jews if captured. Bessner conducted hundreds of interviews and extensive archival research to paint a complex picture of the 17,000 Canadian Jews - about 10 per cent of the Jewish population in wartime Canada - who chose to enlist, including future Cabinet minister Barney Danson, future game-show host Monty Hall, and comedians Wayne and Shuster. Added to this fascinating account are Jews who were among the so-called "Zombies" - Canadians who were drafted, but chose to serve at home - the various perspectives of the Jewish community, and the participation of Canadian Jewish women.
Winner of the National Jewish Book Award (Holocaust Category) Winner of the Canadian Historical Association John A. Macdonald Prize Featured in The Literary Review of Canada 100: Canada’s Most Important Books [This] is a story best summed up in the words of an anonymous senior Canadian official who, in the midst of a rambling, off-the-record discussion with journalists in 1945, was asked how many Jews would be allowed into Canada after the war … ‘None,’ he said, ‘is too many.’ From the Preface One of the most significant studies of Canadian history ever written, None Is Too Many conclusively lays to rest the comfortable notion that Canada has always been an accepting and welcoming society. Detailing the country’s refusal to offer aid, let alone sanctuary, to Jews fleeing Nazi persecution between 1933 and 1948, it is an immensely bleak and discomfiting story – and one that was largely unknown before the book’s publication. Irving Abella and Harold Troper’s retelling of this episode is a harrowing read not easily forgotten: its power is such that, ‘a manuscript copy helped convince Ron Atkey, Minister of Employment and Immigration in Joe Clark’s government, to grant 50,000 “boat people” asylum in Canada in 1979, during the Southeast Asian refugee crisis’ (Robin Roger, The Literary Review of Canada). None Is Too Many will undoubtedly continue to serve as a potent reminder of the fragility of tolerance, even in a country where it is held as one of our highest values.
This book traces the evolution and execution of Canadian immigration policy during the Great Depression, when the pressure of unemployment prevented large-scaleimmigration of any kind, through World War II and its aftermath. During this period, immigration regulations were restrictive, with Jews, Orientals and blacks at the bottom of the list. The authors describe how, as in all democracies, Canada's policies and her public servants were subject to the will of the people and to political considerations.
Prior to the Second World War, Canada's Jewish community was well established in many cities, including Toronto, Montreal and Winnipeg. As war grew closer, anti-Semitism across Europe was increasing. Hitler's Nazis were spreading hatred and violence towards Jews across Germany. At first, Jews were allowed to leave Germany and thousands escaped to save themselves and their families. Then countries around the world closed their doors to Jewish refugees. In 1939, the MS St. Louis sailed for Cuba with nearly a thousand Jewish men, women, and children looking for safety. They were turned away by Cuba, then the US. The ship sailed on to Canada. Despite pleas from the Canadian Jewish community, the government refused to allow the passengers to land in Canada. After war broke out, Canada continued to refuse Jewish refugees entry. When Britain forced Canada to take some refugees in, Canada imprisoned them in internment camps — alongside Nazis. Some of these Jewish refugees were only teenagers. Three years after the war ended and after the horrors of the Holocaust were universally known, Canada finally changed immigration policies and begin to accept Jews equally with other immigrants. Canada's long history of anti-Semitic immigration policies was deemed shameful. In November 2018, Prime Minister Justin Trudeau made an official apology to the Jewish community for Canada's refusal to accept the passengers of the MS St. Louis, as well as for its historical anti-Semitic policies.