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Franz Rosenzweig's near-conversion to Christianity in the summer of 1913 and his subsequent decision three months later to recommit himself to Judaism is one of the foundational narratives of modern Jewish thought. In this new account of events, Benjamin Pollock suggests that what lay at the heart of Rosenzweig's religious crisis was not a struggle between faith and reason, but skepticism about the world and hope for personal salvation. A close examination of this important time in Rosenzweig's life, the book also sheds light on the full trajectory of his philosophical development.
In "The Angel of History," Moses looks at three philosophersFranz Rosenzweig, Walter Benjamin, and Gershom Scholemwho formulated a new vision of history informed by Jewish messianism in 1920s Germany."
Between 1941 and 1945, the years of cataclysm for European Jewry, the sixth Lubavitcher Rebbe published a remarkable monthly journal entitled Hakeriah Vehakedusha Reading and Holiness. A collection of discourses from this journal is published here for the first time in English translation. Many of the discourses have as their central theme the concepts of self-sacrifice for G-d and the Jewish people, repentance and strengthening the observance of Torah and Mitzvot. The Rebbe often speaks of the lessons to be learned from the earth-shattering events of that time and their connection to the coming of Mashiach. They were written for a broad audience and are accessible even to those who have never studied Chasidic philosophy.The two volumes include explanatory footnotes, a glossary of Hebrew terms, a general index and, in the second volume, an index of quotations and references for Volumes 1 and 2.
The influence on Jewish thinking of Rashi’s commentaries on the Bible and the Talmud remains unsurpassed. This biographical study presents a masterly survey of the social and cultural background of Rashi’s work, his personality, his reputation, and his influence, while also considering his sources, his interpretative method, his innovations, and his style and language. The central contribution, however, is the in-depth analysis of Rashi’s world-view, which leads to conclusions that are likely to stimulate much debate.
The fifty eight chapters of this book were adapted by the author from Rabbi Hutner's writings on Purim.Rabbi Hutner's original, profound and moivng thoughts will transform your Purim experience and open your mind to the deeper meaning of a critical day in the Jewish calendar. These rich and penetrating chapters are part history, part philosophy, part poetry, part mysticism and part piercing analysis.
The Habad school of hasidism is distinguished today from other hasidic groups by its famous emphasis on outreach, on messianism, and on empowering women. Hasidism Beyond Modernity provides a critical, thematic study of the movement from its beginnings, showing how its unusual qualities evolved. Topics investigated include the theoretical underpinning of the outreach ethos; the turn towards women in the twentieth century; new attitudes to non-Jews; the role of the individual in the hasidic collective; spiritual contemplation in the context of modernity; the quest for inclusivism in the face of prevailing schismatic processes; messianism in both spiritual and political forms; and the direction of the movement after the passing of its seventh rebbe, Rabbi Menachem Mendel Schneerson, in 1994. Attention is given to many contrasts: pre-modern, modern, and postmodern conceptions of Judaism; the clash between maintaining an enclave and outreach models of Jewish society; particularist and universalist trends; and the subtle interplay of mystical faith and rationality. Some of the chapters are new; others, published in an earlier form, have been updated to take account of recent scholarship. This book presents an in-depth study of an intriguing movement which takes traditional hasidism beyond modernity.