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Surveys antisemitism in Britain from the campaign against Disraeli in 1876 until World War II. The pre-World War I period was marked by anti-Jewish sentiments following the great influx of immigrants into Britain. The fear of "Jewish domination" was expressed in British antisemitic writings. World War I brought about a rise in antisemitism; riots broke out in London and in Leeds in 1917. After the war, the myth of Jewish Bolshevism spread. English versions of the "Protocols of the Elders of Zion" and "The Cause of World Unrest" were published in 1920 (chs. 9-10 deal with the subject of the "Protocols" and its influence). The first anti-Jewish organizations arose in England before World War I; after the war the Imperial Fascist League, headed by Arnold Leese, and the British Union of Fascists became the main bearers of racist antisemitism. Anti-Jewish violence in this period was limited to London's East End. Concludes that antisemitism in Britain was of a less severe kind than in some other countries; it was never a vehicle for political success in society, but it was a significant factor.
This is the first detailed study of anti-semitism, as an ideology, among the British. First published in 1979, it concentrates on the crucial period between 1876 and 1939 when, against a background of Jewish immigration, war or the threat of war, and social and economic unrest, hostility towards the Jewish community reached its peak. Colin Holmes identifies the main strands of anti-semitic thought and their expression, starting with the Eastern Crisis of 1876 which sparked off the first serious manifestation of anti-semitism. He shows how, before 1914, opposition towards Jews rested on religious and other perceived cultural distinctions. It was only after the First World War that a sinister and significant change of emphasis occurred: racism now became the dominant feature of anti-semitism and was reinforced by theories of conspiracy, the most notorious being The Protocols of the Elders of Zion. Anti-semitism has no uniform cause or characteristic and a single explanation cannot suffice. This book elucidates the complex range of factors involved, using both historical and sociological methods and drawing on extensive (and sometimes controversial) research.
This is the first detailed study of anti-semitism, as an ideology, among the British. First published in 1979, it concentrates on the crucial period between 1876 and 1939 when, against a background of Jewish immigration, war or the threat of war, and social and economic unrest, hostility towards the Jewish community reached its peak. Colin Holmes identifies the main strands of anti-semitic thought and their expression, starting with the Eastern Crisis of 1876 which sparked off the first serious manifestation of anti-semitism. He shows how, before 1914, opposition towards Jews rested on religious and other perceived cultural distinctions. It was only after the First World War that a sinister and significant change of emphasis occurred: racism now became the dominant feature of anti-semitism and was reinforced by theories of conspiracy, the most notorious being The Protocols of the Elders of Zion. Anti-semitism has no uniform cause or characteristic and a single explanation cannot suffice. This book elucidates the complex range of factors involved, using both historical and sociological methods and drawing on extensive (and sometimes controversial) research.
This clear, balanced survey provides an accessible guide to the essential features of British fascism in the inter-war period with a special attention to fascism and culture. The book explores the various definitions of fascism and analyzes the origins of British fascism, fascist parties, groups and membership, and British fascist anti-Semitism.
"The Protocols of the Elders of Zion" is almost certainly fiction, but its impact was not. Originating in Russia, it landed in the English-speaking world where it caused great consternation. Much is made of German anti-semitism, but there was fertile soil for "The Protocols" across Europe and even in America, thanks to Henry Ford and others.
In Countering Contemporary Antisemitism in Britain, Sarah Cardaun presents a thorough scholarly analysis of responses to present-day antisemitism in the UK. Examining discourses and practical measures adopted by the British government, parliamentary groups, and non-governmental organisations, the book provides a comprehensive overview of different approaches to addressing anti-Jewish prejudice in Britain. It offers a critical perspective on universalistic interpretations which have traditionally characterised responses towards it in various fields, such as Holocaust remembrance and education. Against this background, the study highlights the importance of organisations with a more specific focus on counteracting hostility towards Jews, and the role civil society can play in the fight against the new antisemitism. Overall, this book makes a significant contribution to the academic debate on contemporary antisemitism and to the vital but neglected question of how today’s resurgent anti-Jewish prejudice may be tackled in practice.
The study of modern racism has tended to treat anti-Semitism and anti-black racism as separate and unconnected phenomena. This innovative study argues that a full understanding of the origins and development of racism in Europe after 1870 needs to examine the structure and interrelationships between the two dominant forms of prejudice. Contrary to expectation. anti-black racism was not confined to the colonial maritime nations of western Europe, but pepetrated even the rural societies of central and eastern Europe. Likewise, anti-Semitism could flourish even in the almost total absence of Jews. MacMaster explores the conditions under which modern political movements, faced with the crisis of modernity, began to draw upon and mobilise the negative stereotypes that, through the development of the mass media, had become almost universal features of popular culture. By weaving together the changing spatial and temporal dimensions of anti-Semitic and anti-black prejudice the study provides a fresh and more global framework for understanding modern racism.
A major new and balanced study of British Facism which surveys the development of British fascism between 1918 and 1939. Provides an accessible guide to the essential features of British fascism in the interwar period. Considers a previously under-researched area of British fascism, namely fascism and culture. Explores the various definitions of fascism, before moving on to analyse the origins of British fascism, the fascist parties and groups, fascism and culture, the membership, and British fascist antisemitism.
This book explores the use of antisemitism by Britain's interwar fascists and the ways in which the country's Jews reacted to this, examining the two alongside one another for the first time and locating both within the broader context of contemporary events in Europe. Daniel Tilles challenges existing conceptions of the antisemitism of Britain's foremost fascist organisation, the British Union of Fascists. He demonstrates that it was a far more central aspect of the party's thought than has previously been assumed. This, in turn, will be shown to be characteristic of the wider relationship between interwar European fascism and antisemitism, a thus far relatively neglected issue in the burgeoning field of fascist studies. Tilles also argues that the BUF's leader, Sir Oswald Mosley, far from being a reluctant convert to the anti-Jewish cause, or simply a cynical exploiter of it, as much of the existing scholarship suggests, was aware of the role antisemitism would play in his fascist doctrine from the start and remained in control of its subsequent development. These findings are used to support the notion that, contrary to prevailing perceptions, Jewish opposition to the BUF played no part in provoking the fascists' adoption of antisemitism. Britain's Jews did, nevertheless, play a significant role in shaping British fascism's path of development, and the wide-ranging and effective anti-fascist activity they pursued represents an important alternative narrative to the dominant image of Jews as mere victims of fascism.