Download Free Anti Pdobaptism Or The Third Part Book in PDF and EPUB Free Download. You can read online Anti Pdobaptism Or The Third Part and write the review.

The English Civil War and its aftermath was a time of human devastation, political uncertainty and religious instability. Amid the turmoil of those times, however, the Church of England also saw intense liturgical inventiveness. The Directory for Public Worship, Jeremy Taylor's Communion Office, and Richard Baxter's Reformed Liturgy, are all examples of resourceful liturgies born out of the ashes of the English Civil War. The Church of England had not witnessed such liturgical innovation since Thomas Cranmer, and would not see such creativity again until the end of the twentieth century - at least in terms of liturgical texts. In Richard Baxter's Reformation of the Liturgy, Glen J. Segger examines the theology and ecclesiology of Baxter’s liturgical opus. While never approved for public use, the Reformed Liturgy remains an important and creative liturgy representative of those who fought for their Puritan convictions, but lost.
This book examines the afterlife of the lollard movement, demonstrating how it was shaped and used by evangelicals and seventeenth-century Protestants. It focuses on the work of John Foxe, whose influential Acts and Monuments (1563) reoriented the lollards from heretics and traitors to martyrs and model subjects, portraying them as Protestants’ ideological forebears. It is a scholarly mainstay that Foxe edited radical lollard views to bring them in line with a mainstream monarchical church. But this book offers a strong corrective to the argument, revealing that the subversive material present in Foxe’s text allowed seventeenth-century religious radicals to appropriate the lollards as historical validation of their own theological and political positions. The book argues that the same lollards who were used to strengthen the English church in the sixteenth century would play a role in its fragmentation in the seventeenth.
Long considered a highly distinctive English writer, Thomas Fuller (1608-1661) has not been treated as the significant historian he was. Fuller's The Church-History of Britain (1655) was the first comprehensive history of Christianity from antiquity to the upheavals of the Protestant and Catholic Reformations and the tumultuous events of the English civil wars. His numerous publications outside the genre of history—sermons, meditations, pamphlets on current thought and events—reflected and helped to shape public opinion during the revolutionary era in which he lived. Thomas Fuller: Discovering England's Religious Past highlights the fact that Fuller was a major contributor to the flowering of historical writing in early modern England. W. B. Patterson provides both a biography of Thomas Fuller's life and career in the midst of the most wrenching changes his country had ever experienced and a critical account of the origins, growth, and achievements of a new kind of history in England, a process to which he made a significant and original contribution. The volume begins with a substantial introduction dealing with memory, uses of the past, and the new history of England in the late sixteenth and early seventeenth centuries. Fuller was moved by the changes in Church and state that came during the civil wars that led to the trial and execution of King Charles I and to the Interregnum that followed. He sought to revive the memory of the English past, recalling the successes and failures of both distant and recent events. The book illuminates Fuller's focus on history as a means of understanding the present as well as the past, and on religion and its important place in English culture and society.
This study demonstrates that Benjamin Keach, the most important Baptist figure of the seventeenth century, was a catholic Reformed theologian. This is done by investigating his relationship with the tradition of the church, his interaction with federalism, and his concept of baptism. Dr Riker presents Keach, and thus the Baptist tradition, in a new way: not as a "Calvinist" but as part of the broad Reformed family. Secondly, believer's baptism, the rite from which the Baptists derive their name, is systematically scrutinized over against pedobaptism. In so doing, Riker presents every argument, strong or weak, that was used in the sixteenth- and seventeenth- century debates, and their respective refutation by a Baptist. "In these days of ecumenical rapprochement, it is important to retrace the origins of different theological traditions and see how they relate to the wider Christian world. Benjamin Keach was a Baptist theologian who drew on both Catholic and Reformed principles and Dr. Riker has ably demonstrated how he must be classified as belonging to both those traditions. This book helps us to put believers' baptism in context and is an important contribution to inter-church dialogue in our own time."---Gerald Bray Director of Research, Latimer Trust, Cambridge, UK, and Research Professor, Beeson Divinity School, Samford University "Making use of fresh perspectives on the history of the church in the late medieval and early modern eras, this new study of the most important Baptist theologian of the late seventeenth century capably demonstrates both Keach's catholicity and his profoundly Reformed convictions. As such, this excellent study helps orient contemporary Baptist thought as to its place in the larger Christian tradition and the inadequacy of the church-sect model as a way of explaining the Baptist past. Riker has helped restore Keach to his significant role as one of the key shapers of Baptist life and thought Highly recommended." ---Michael A. G. Haykin Professor of Church History and Biblical Spirituality at Southern Baptist Theological Seminary "Dr. Riker's book challenges any assumption that English Nonconformity was uninterested in the church's tradition and history. It makes a significant contribution to a growing body of scholarship that highlights the connections between the work of the Reformed thinkers such as Keach and the theology of the patristic and medieval eras." ---Nick Thompson Lecturer in Church History, School of Divinity, History and Philosophy, University of Aberdeen
Many Christians who practice believer baptism struggle to answer basic questions about it, such as: What does it mean to be baptized? How does baptism relate to faith? What does God do through baptism? In Waters of Promise, Brandon Jones seeks to answer these questions by drawing from Scripture, theology, history, and church practice. The resulting recovery of the link between covenant theology and believer baptism may change not only how you think about baptism but also how your church practices it.
Calvinist Conformity in Post-Reformation England is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It explores Featley's career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context. A fascinating figure, Featley was the youngest of the translators behind the Authorized Version, a protégé of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two separate attacks on his life. Despite this, Featley was the only royalist Episcopalian figure who accepted his invitation to the Westminster Assembly. Three months into the Assembly, however, Featley was charged with being a royalist spy, was imprisoned by Parliament, and died shortly thereafter. While Featley is a central focus of the work, this study is more than a biography. It uses Featley's career to trace the fortunes of Calvinist conformists--those English Calvinists who were committed to the established Church and represented the Church's majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley's convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political maneuvers of English Calvinist conformists, and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.
Philosophy was not an idle venture in the Renaissance. There were no clear-cut boundaries between theory and the practice. Theologians, jurists and humanists gave opinions on practical matters from within some larger intellectual context, and many held high office. Among the writers represented here are Pope Pius II (1458-1464), Nicholas of Cusa (d. 1464) and Juan de Torquemada OP (d. 1468). All of them, and the other writers dealt with, addressed the issues of their day creatively but from within different traditions, scholastic or humanistic. The present studies deal with issues of Reform, Ecclesiology [theories about the church and its mission] and the living of the Christian life. Among the specific issues covered are the canonization of Birgitta of Sweden, the status of converts from Judaism in Spain, acceptable forms of dress for clergy and laity, and the obedience due the pope. Also studied in this collection are the writings of Spanish theologians about the indigenous populations of the New World and the use of the name of Nicholas of Cusa by Elizabethan and Jacobean writers, both Catholic and Protestant, in polemics concerning right religious teaching and submission to the English crown, a paper hitherto unpublished.