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This book focuses on the 3.11 disaster in Japan, involving a powerful earthquake and tsunami, from an anthropological perspective. It critically reflects on the challenges of conducting anthropological research when encountering disaster at home and the position of social scientist as sufferer. Emphasizing the role of culture in disaster mitigation, the book offers theoretical consideration of the role of cultural heritage in risk management, in line with recent trends in international policy on disaster risk reduction. Taking an approach “with the people in,” the author explores how culture features in disaster recovery at community level and considers implications for policy. The chapters explore the response and adaptation by local cultural practitioners and performing arts groups as well as farmers and fishers. Japanese farming and fishing are presented as an innovative and dynamic part of the recovery process. The book will be of interest to scholars and policymakers working in disaster studies, Japan studies, and fields including anthropology, geography, sociology, and heritage management.
This collection examines a broad spectrum of natural and human-made disasters that have occurred in Japan and New Zealand, including WWII and the atomic bombing of Japan and two recent major earthquake events, the Great East Japan Earthquake and the Christchurch Earthquake, which occurred in 2011. Through these studies, the book provides important insights into the events themselves and their tragic effects, but most significantly a multidisciplinary take on the different cultural responses to disaster, changing memories of disasters over time, the impacts of disaster on different societies, and the challenges post-disaster in reviving communities and traditional cultural practices. Bringing in humanities and social science perspectives to disaster studies, this collection offers a significant contribution to disaster studies.
"The authors of this volume discuss questions of disaster and justice from various interdisciplinary vantage points, including public policy, science and technology studies, law, gender, sociology and psychology, social and cultural anthropology, town planning and tourism. The term "natural" disasters is a misnomer; cataclysmic natural events that impact humans can often be anticipated and their consequences should be prevented - the failure to do so is a failure of politics, policy and risk planning. Presenting research on more than a decade after the Great East Japan Earthquake, the chapters highlight not only the manifold challenges in the direct disaster response and policy making but also the difficulties of "just" long-term recovery. Arguing for just distribution, recognition and participation, this volume provides a diversity of perspectives on these issues as experienced after the 2011 disasters through detailed and nuanced analyses presented by early career researchers and senior academics coming from various countries and continents of the world. The insights of this volume galvanise the discussion of disaster governance and highlight the variety of disaster (in)justices and the ways disasters force people to contest and reimagine their relationships with their neighborhoods, countries, families, and friends. A valuable read for scholars and students researching issues related to mass emergencies, justice theory and civil activism"--
Focusing on one landmark catastrophic event in the history of an emerging modern nation—the Great Kanto Earthquake that devastated Tokyo and surrounding areas in 1923—this fascinating volume examines the history of the visual production of the disaster. The Kanto earthquake triggered cultural responses that ran the gamut from voyeuristic and macabre thrill to the romantic sublime, media spectacle to sacred space, mournful commemoration to emancipatory euphoria, and national solidarity to racist vigilantism and sociopolitical critique. Looking at photography, cinema, painting, postcards, sketching, urban planning, and even scientific visualizations, Weisenfeld demonstrates how visual culture has powerfully mediated the evolving historical understanding of this major national disaster, ultimately enfolding mourning and memory into modernization.
Using a variety of natural and technological events this volume explores the potentials of disaster for the ecological, political-economic and cultural approaches to anthropology, along with the perspectives of archaeology and history.
The Angry Earth explores how various cultures in different historical moments have responded to calamity, offering insight into the complex relationship between societies and their environments. From hurricanes, floods, and earthquakes to oil spills and nuclear accidents, disasters triggered by both natural and technological hazards have become increasingly frequent and destructive across the planet. Through case studies drawn from around the globe the contributors to this volume examine issues ranging from the social and political factors that set the stage for disaster, to the cultural processes experienced by survivors, to the long-term impact of disasters on culture and society. In the second edition, each chapter has been updated with a postscript to reflect on recent developments in the field. There is also new material on key present-day topics including epidemics, drought, non-governmental organizations, and displacement and resettlement. This book demonstrates the relevance of studying disaster from an anthropological perspective and is a valuable resource not only for anthropologists but for other fields concerned with education, policy and practice.
Today most of the developed and developing countries are facing disasters of both kinds natural and man-made. The reasons are many. Both natural settings and technological growth are found to be equally responsible for these disasters. Japan and other Asian countries like India, Philippines, Indonesia, etc. are very prone to natural disasters like earthquake, tsunami, Typhoon etc. Human beings in pace of economic growth and technological advancement create these calamities and builds a way to their total extinction from earth. So, it is high time to study the disasters and its long term effects. Disaster studies not only help in studying disasters and its causes but also in studying the social, cultural and economic impact of disasters on populations and future generations and techniques of disaster management.Present book is based on study of March 2011, Japanese Triple Disaster and Disaster management. Japan managed these triple disasters excetionally well with its world's most developed disaster management techniques and represents a lesson for the other countries of world.
Edited by Roy Starrs, this collection of essays by an international group of leading experts on Japanese religion, anthropology, history, literature and music presents new research and thinking on the long and complex relationship between culture and disaster in Japan, one of the most “disaster-prone” countries in the world. Focusing first on responses to the triple disasters of March 2011, the book then puts the topic in a wider historical context by looking at responses to earlier disasters, both natural and man-made, including the great quakes of 1995 and 1923 and the atomic bombings of 1945. This wide-ranging “double structure” enables an in-depth understanding of the complexities of the issues involved that goes well beyond the clichés and the headlines.
In a post-colonial world, the contributions of anthropologists living outside North America and Western Europe can no longer be treated as marginal. World Anthropologies in Practice demonstrates how global dialogues enable us to draw on local knowledge as well as differences of perspective to help overcome anthropology’s eternal struggle against ethnocentrism and to strengthen the subject’s relevance to the contemporary world.Based on contributions to the ASA-sponsored IUAES World Anthropology Congress in Manchester, UK, this truly global book brings together a wide range of international scholars who might otherwise not talk to each other. Featuring articles from leading figures in the field such as Yolanda Moses, Winnie Lem, Carmen Rial, Miriam Grossi, and Cristina Amescua, the volume covers topics as diverse as the mobility of Brazilian football players, toilets in South Africa, trade unions in Nepal and South Africa, peace-building in southern Thailand, museological approaches in China, the Great East Japan earthquake and tsunami, immigration and race in the United States, and many more. Edited by John Gledhill, the text offers a much-needed insight into the way in which anthropology is developing worldwide and makes a tremendous contribution to the discussion of ‘world anthropologies’. An important, timely work for students and researchers.
In September 1923, a magnitude 7.9 earthquake devastated eastern Japan, killing more than 120,000 people and leaving two million homeless. Using a rich array of source material, J. Charles Schencking tells for the first time the graphic tale of Tokyo's destruction and rebirth. In emotive prose, he documents how the citizens of Tokyo experienced this unprecedented calamity and explores the ways in which it rattled people's deep-seated anxieties about modernity. While explaining how and why the disaster compelled people to reflect on Japanese society, he also examines how reconstruction encouraged the capital's inhabitants to entertain new types of urbanism as they rebuilt their world. Some residents hoped that a grandiose metropolis, reflecting new values, would rise from the ashes of disaster-ravaged Tokyo. Many, however, desired a quick return of the city they once called home. Opportunistic elites advocated innovative state infrastructure to better manage the daily lives of Tokyo residents. Others focused on rejuvenating society--morally, economically, and spiritually--to combat the perceived degeneration of Japan. Schencking explores the inspiration behind these dreams and the extent to which they were realized. He investigates why Japanese citizens from all walks of life responded to overtures for renewal with varying degrees of acceptance, ambivalence, and resistance. His research not only sheds light on Japan's experience with and interpretation of the earthquake but challenges widespread assumptions that disasters unite stricken societies, creating a "blank slate" for radical transformation. National reconstruction in the wake of the Great Kanto Earthquake, Schencking demonstrates, proved to be illusive.