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This collection explores - in rich detail - the nature of community in rural Cambodia. It examines the debates about the ways community - or its absence - is reflected in social organization, reciprocity, religion, gender, and a shared sense of trust. It also considers questions of community in the lead-up to and the aftermath of the catastrophic Pol Pot period. The book's essays have been inspired by the life and works of the late May Ebihara, who was a pioneer in the anthropology of rural Cambodia, and who was a friend and mentor to all of the contributors to the collection. Taken as a whole, like much of Ebihara's pathbreaking work, this book deals with processes of grassroots transformation. The book also includes a bibliography of Ebihara's works, as well as an interview with her, in which she reflects on Cambodia and her career in anthropology.
Since the civil war of the 1970s, Cambodia has suffered devastating upheavals that killed a million ' people and exiled hundreds of thousands. This book is the first to examine Cambodian culture after the ravages of the Pol Pot regime-and to bear witness to the transformation and persistence of tradition among contemporary Cambodians at home and abroad. Bringing together essays by Khmer and Western scholars in anthropology, linguistics, literature, and ethnomusicology, the volume documents the survival of a culture that many had believed lost. Individual chapters explore such topics as Buddhist belief and practice among refugees in the United States, distinctive features of modern Cambodian novels, the lessons taught by Khmer proverbs, some uses of metaphor by the Khmer Rouge regime, the state of traditional music, the recent revival of a form of traditional theater, the concept of pain in Khmer culture, changing conceptions of gender, and refugees' interpretation of American television. Together the essays map a contemporary Cambodian culture, which, for over two hundred thousand Khmers, is now firmly entwined in the social fabric of the urban West.
Offering a comprehensive overview of the current situation in the country, The Handbook of Contemporary Cambodia provides a broad coverage of social, cultural, political and economic development within both rural and urban contexts during the last decade. A detailed introduction places Cambodia within its global and regional frame, and the handbook is then divided into five thematic sections: Political and Economic Tensions Rural Developments Urban Conflicts Social Processes Cultural Currents The first section looks at the major political implications and tensions that have occurred in Cambodia, as well as the changing parameters of its economic profile. The handbook then highlights the major developments that are unfolding within the rural sphere, before moving on to consider how cities in Cambodia, and particularly Phnom Penh, have become primary sites of change. The fourth section covers the major processes that have shaped social understandings of the country, and how Cambodians have come to understand themselves in relation to each other and the outside world. Section five analyses the cultural dimensions of Cambodia’s current experience, and how identity comes into contact with and responds to other cultural themes. Bringing together a team of leading scholars on Cambodia, the handbook presents an understanding of how sociocultural and political economic processes in the country have evolved. It is a cutting edge and interdisciplinary resource for scholars and students of Southeast Asian Studies, as well as policymakers, sociologists and political scientists with an interest in contemporary Cambodia.
The first comprehensive anthropological description of the Khmer Buddhism practiced by Cambodian refugees in the United States over the past four decades. Cambodian Buddhism in the United States is the first comprehensive anthropological study of Khmer Buddhism as practiced by Khmer refugees in the United States. Based on research conducted at Khmer temples and sites throughout the country over a period of three and a half decades, Carol A. Mortland uses participant observation, open-ended interviews, life histories, and dialogues with Khmer monks and laypeople to explore the everyday practice of Khmer religion, including spirit beliefs and healing rituals. This ethnography is enriched and supplemented by the use of historical accounts, reports, memoirs, unpublished life histories, and family memorabilia painstakingly preserved by refugees. Mortland also traces the changes that Cambodians have made to religion as they struggle with the challenges of living in a new country, learning English, and supporting themselves. The beliefs and practices of Khmer Muslims and Khmer Christians in the United States are also reviewed.
A relatively new immigrant group in the United States, Cambodians arrived in large numbers only after the 1975 U.S. military withdrawal from Southeast Asia. The region's resulting volatility included Cambodia's overthrow by the brutal Khmer Rouge. The four-year reign of terror by these Communist extremists resulted in the deaths of an estimated two million Cambodians in what has become known as the "killing fields." Many early Cambodian evacuees settled in Long Beach, which today contains the largest concentration of Cambodians in the United States. Later arrivals, survivors of the Khmer Rouge trauma, were drawn to Long Beach by family and friends, jobs, the coastal climate, and access to the Port of Long Beach's Asian imports. Long Beach has since become the political, economic, and cultural center of activities influencing Cambodian culture in the diaspora as well as Cambodia itself.
May Mayko Ebihara (1934–2005) was the first American anthropologist to conduct ethnographic research in Cambodia. Svay provides a remarkably detailed picture of individual villagers and of Khmer social structure and kinship, agriculture, politics, and religion. The world Ebihara described would soon be shattered by Pol Pot's Khmer Rouge. Fifty percent of the villagers perished in the reign of terror, including those who had been Ebihara's adoptive parents and grandparents during her fieldwork. Never before published as a book, Ebihara’s dissertation served as the foundation for much of our subsequent understanding of Cambodian history, society, and politics.
This is an ethnographic examination and an appraisal of the Cambodian genocide under Pol Pot based on the author's long fieldwork in the area.
Written by leading authorities from Australasia, Europe and North America, this book examines the dynamic conflicts and synergies between nature conservation and human development in contemporary Cambodia. After suffering conflict and stagnation in the late twentieth century, Cambodia has experienced an economic transformation in the last decade, with growth averaging almost ten per cent per year, partly through investment from China. However this rush for development has been coupled with tremendous social and environmental change which, although positive in some aspects, has led to rising inequality and profound shifts in the condition, ownership and management of natural resources. High deforestation rates, declining fish stocks, biodiversity loss, and alienation of indigenous and rural people from their land and traditional livelihoods are now matters of increasing local and international concern. The book explores the social and political dimensions of these environmental changes in Cambodia, and of efforts to intervene in and ‘improve’ current trajectories for conservation and development. It provides a compelling analysis of the connections between nature, state and society, pointing to the key role of grassroots and non-state actors in shaping Cambodia’s frontiers of change. These insights will be of great interest to scholars of Southeast Asia and environment-development issues in general.
As developing countries with recent histories of isolation and extreme poverty, followed by restoration and reform, both Cambodia and Vietnam have seen new opportunities and demands for non-state actors to engage in and manage the effects of rapid socio-economic transformation. This book examines how in both countries, civil society actors and the state manage their relationship to one another in an environment that is continuously shaped and (re)constructed by changing legislation, collaboration and negotiation, advocacy and protest, and social control. Further, it explores the countries’ divergent experiences whilst also uncovering the underlying basis and drivers of civil society activity that are shared by Cambodia and Vietnam. Crucially, this book engages with the contested nature of civil society and how it is socially constructed through research and development activities, by looking at contemporary discourses and manifestations of civil society in the two countries, including national and community-level organisations, associations, and networks that operate in a variety of sectors, such as gender, the environment and health. Drawing on extensive fieldwork conducted in Cambodia and Vietnam, this book will be of huge interest to students and scholars of Southeast Asian studies, Southeast Asian politics, development studies and civil society.