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In this title, first published in 1984, the author examines the social and political forces surrounding the practice of anthropology at different periods in the history of Mexico since 1917. She does this by analysing and tracing the development of competing anthropological perspectives, from ethnographic particularism and functionalism through indigenismo, cultural ecology, Marxism and the dependency paradigm, to the historical structuralism of the 1970s. This book provides the basis for a systematic analysis of peasant studies in Mexico, and discusses in stimulating terms the theoretical and empirical difficulties of the profession of anthropology itself.
This volume represents recent anthropological research on the political economy of Latin America. Dependency theories, modes of production analysis, and theories of the state all attempt to conceptualize the interrelations among "class," "interest," and, at some level, "power." All three, that is, focus on classical questions of political economy. The studies presented in this volume both draw on the insights of this literature and challenge the grander theories in important respects. The chapters in this volume represent an anthropological contribution to the political economy of Latin America, a bypassing of dependency theory and the adoption of its successors, mode of production analysis and state theory.
This volume represents recent anthropological research on the political economy of Latin America. Dependency theories, modes of production analysis, and theories of the state all attempt to conceptualize the interrelations among "class," "interest," and, at some level, "power." All three, that is, focus on classical questions of political economy. The studies presented in this volume both draw on the insights of this literature and challenge the grander theories in important respects. The chapters in this volume represent an anthropological contribution to the political economy of Latin America, a bypassing of dependency theory and the adoption of its successors, mode of production analysis and state theory.
In this case study of a recent peasant uprising in an ethnically diverse region of Mexico, Frans Schryer addresses an important issue in the cultural history of Latin America: what is the relationship of class to ethnicity, and how do these two elements of cultural perception and social hierarchy reinforce or contradict each other? Examining the interaction between commercial cattle raisers and subsistence agricultural workers in both Nahua and Mestizo villages, Schryer focuses on how ethnic identities and administrative structures affect the form and outcome of agrarian struggles. He shows that class, culture, and social organization are interconnected but vary independently and demonstrates that communal land tenure and corporate structures are compatible with class differentiation and even overt class conflict within peasant communities. Schryer's data is based on archival research, direct observation, and extensive interviews with key actors involved in the conflict. His book traces the origins of local variations in legal status and ethnic relations back to the development of Indian republics, haciendas, and ranchos. By considering competing interpretations of more recent history, especially the CNBrdenas era, the author also provides insights into the mentality of protagonists involved in both ideological confrontations and armed encounters. What emerges is a detailed, comprehensive study that places as much emphasis on culture and discourse as on economic structures and political forces. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The concept of ?peasant? has been constructed from residual images of pre-industrial European and colonial rural society. Spurred by Romantic sensibilities and modern nationalist imaginations, the images the word peasant brings to mind are anachronisms that do not reflect the ways in which rural people live today. In this path-breaking book, Michael Kearney shows how the concept has been outdistanced by contemporary history. He situates the peasantry within the current social context of the transnational and post?Cold War nation-state and clears the way for alternative theoretical views.Reconceptualizing the Peasantry looks at rural society in general and considers the problematic distinction between rural and urban. Most definitions of and debates about peasants have focused on their presumed social, economic, cultural, and political characteristics, but Kearney articulates the way in which peasants define themselves in a rapidly changing world. In the process, he develops ethnographic and political forms of representation that correspond to contemporary postpeasant identities. Moving beyond a reconsideration of peasantry, the book situates anthropology in global context, showing how the discipline reconstructs itself and its subjects according to changing circumstances.
This volume represents recent anthropological research on the political economy of Latin America. Dependency theories, modes of production analysis, and theories of the state all attempt to conceptualize the interrelations among "class," "interest," and, at some level, "power." All three, that is, focus on classical questions of political economy. The studies presented in this volume both draw on the insights of this literature and challenge the grander theories in important respects. The chapters in this volume represent an anthropological contribution to the political economy of Latin America, a bypassing of dependency theory and the adoption of its successors, mode of production analysis and state theory.
Drawing on a diverse, comparative ethnographic literature, this new volume examines the intimate spaces and cultural practices of those elites who occupy positions of power and authority across a variety of different settings. Using ethnographic case studies from a wide range of geographical areas, including Mexico, Peru, Amazonia, Indonesia, Sri Lanka, Europe, North America and Africa, the contributors explore the inner worlds of meaning and practice that define and sustain elite identities. They also provide insights into the cultural mechanisms that maintain elite status, and into the complex ways that elite groups relate to, and are embedded within, wider social and historical processes.