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2011 Updated Reprint. Updated Annually. Nigeria Investment and Trade Laws and Regulations Handbook
This is the first in a series of annual volumes which aim to review the principal legal developments that take place in the countries of sub-Saharan Africa. This series is intended to enable those who have an academic or professional interest in African law to keep abreast of changes in the various branches of the different legal systems of Africa.
Nigeria: After the Nightmare is an in-depth look into the Nigerian experience, explaining what went wrong during the country’s thirty years of dictatorship. The book describes Nigeria's problems including oil, corruption, and dictatorship, but also provides a way for Nigeria to recover and become a leading democratic state.
With this multispecies study of animals as instrumentalities of the colonial state in Nigeria, Saheed Aderinto argues that animals, like humans, were colonial subjects in Africa. Animality and Colonial Subjecthood in Africa broadens the historiography of animal studies by putting a diverse array of species (dogs, horses, livestock, and wildlife) into a single analytical framework for understanding colonialism in Nigeria and Africa as a whole. From his study of animals with unequal political, economic, social, and intellectual capabilities, Aderinto establishes that the core dichotomies of human colonial subjecthood—indispensable yet disposable, good and bad, violent but peaceful, saintly and lawless—were also embedded in the identities of Nigeria’s animal inhabitants. If class, religion, ethnicity, location, and attitude toward imperialism determined the pattern of relations between human Nigerians and the colonial government, then species, habitat, material value, threat, and biological and psychological characteristics (among other traits) shaped imperial perspectives on animal Nigerians. Conceptually sophisticated and intellectually engaging, Aderinto’s thesis challenges readers to rethink what constitutes history and to recognize that human agency and narrative are not the only makers of the past.