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Trying to identify abbreviated titles of journals and standard bibliographic works is a major difficulty facing researchers and librarians in the field of Classical Studies. This revised edition has been greatly expanded, with nearly twice the abbreviations (17,000) and bibliographic entries (12,400) as the first edition. Also, the Greek and Cyrillic abbreviations have increased by seven and four fold respectively. Abbreviations for internet sites are now included, as are those for associations in the broad area of Classical Studies. There are also more entries for Eastern European and regional archaeological publications. This revised volume is divided into two parts. Part One consists of an alphabetical listing of bibliographic abbreviations found in the scholarship of classical studies and related disciplines. Meanwhile, Part Two is an alphabetically arranged bibliographic descriptions for the works published in classical studies and related disciplines. Special efforts were made to increase the coverage in peripheral areas, making this new edition a useful reference tool for scholars in all subjects of study in the ancient and medieval world.
This book is a response to a need often expressed by both students and researchers in philology, classical studies, and related fields in the humanities. Indeed, it is scarcely possible to read an article, whether in a scholarly journal or daily newspaper, without coming up against an incredible number of initialisms, abbreviations, or acronyms. This 2-volume work, in modern dictionary form, gives as exhaustive a list as possible of the abbreviations used, and appends useful information: the author's name, the place and date of publication, and other relevant details. Entries containing non-Roman characters (such as Cyrillic or Slavic) are transliterated and also given in their original languages. Journals that list their titles in several languages on their title pages are listed by each of those titles. Over 27,000 acronyms and abbreviations appear here.
The coffin published in this book represents a type that had some popularity in southern Upper Egypt in the early Middle Kingdom, but which, despite its extraordinary decoration had not attracted attention so far. The most striking feature of the decoration is that the object friezes - the pictorial rendering of ritual implements usually found on coffin interiors of the period - also include complete ritual scenes, some of which are attested only here. Apart from this, the decoration includes an extensive selection of the religious texts know as the Coffin Texts. The author first studies the archaeological context and dating of the coffin and attempts a reconstruction of the construction procedures from his technical description of the monument. The detailed account of the decoration in the rest of the book interprets the ritual iconography and offers fresh translations and interpretations of the Coffin Texts. A methodological innovation is that he regards the scenes and texts not as individual decoration elements, but as components of an integral composition. The background of this composition is argued to be a view of life in the hereafter in which the deceased is involved in an unending cycle of ritual action which reflects the funerary rituals that were actually performed on earth. On the one hand, these netherworldly rituals aim at bringing the deceased to new life by mummification, on the other the newly regenerated deceased partakes in embalming rituals for gods representing his dead father (Osiris or Atum). These gods, in their turn, effectuate the deceased's regeneration. The entire process results in a cycle of resuscitation in which the afterlife of the deceased and of the 'father gods' are interdependent. The sociological bias of this interpretation, with its emphasis on kinship relations, differs significantly from earlier attempts to explain Egyptian funerary religion.
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The cultures of Nubia built the earliest cities, states, and empires of inner Africa, but they remain relatively poorly known outside their modern descendants and the community of archaeologists, historians, and art historians researching them. The earliest archaeological work in Nubia was motivated by the region's role as neighbor, trade partner, and enemy of ancient Egypt. Increasingly, however, ancient Nile-based Nubian cultures are recognized in their own right as the earliest complex societies in inner Africa. As agro-pastoral cultures, Nubian settlement, economy, political organization, and religious ideologies were often organized differently from those of the urban, bureaucratic, and predominantly agricultural states of Egypt and the ancient Near East. Nubian societies are thus of great interest in comparative study, and are also recognized for their broader impact on the histories of the eastern Mediterranean and the Near East. The Oxford Handbook of Ancient Nubia brings together chapters by an international group of scholars on a wide variety of topics that relate to the history and archaeology of the region. After important introductory chapters on the history of research in Nubia and on its climate and physical environment, the largest part of the volume focuses on the sequence of cultures that lead almost to the present day. Several cross-cutting themes are woven through these chapters, including essays on desert cultures and on Nubians in Egypt. Eleven final chapters synthesize subjects across all historical phases, including gender and the body, economy and trade, landscape archaeology, iron working, and stone quarrying.