Kalman Dubov
Published:
Total Pages: 336
Get eBook
The Grand Voyage on the Holland America flagship Amsterdam to Asia and the Pacific remains one of the most memorable adventures I have had the privilege of being part of. I was thrilled to join the ship in San Diego California, listening to world-class scholars offering in-depth lectures on the places we would visit and to then see these countries first-hand. This volume reviews the port of San Diego, the point of departure, and the ship's visits to several ports of call in Japan. While these ports were interesting, research on Japan’s long reach of history offers up many troubling aspects of this unique people. I pondered their history and unique way of looking at themselves and the rest of the world. How is it possible, for example, for a people to create the highest forms of etiquette and graceful decorum, and to then conduct themselves with utter contempt for basic morality towards others? During World War Two, the massacres committed by the Japanese army in nearly every quadrant of their military and political reach during the Showa Empire begs the question of how common decency and ethical behavior can be so thoroughly absent as if it never existed? Even today, the Japanese government refuses to acknowledge or offer a public apology for wartime acts done during this period. I explore this very troubling issue, wondering where the lines of civility and conformity begin and end. The Japanese are a strange people, and I was frustrated at these two extremes of exemplary behavior and simultaneous contempt of others. It is my contention that a refusal to acknowledge the past, in conjunction with a reappraisal of what went wrong in that previous leadership, will eventually and inevitably force this issue into the present. There is therefore a huge divergence between the Germans and the Japanese. The former reappraised their horrific past, recognizing that a change from that past is a mandatory aspect of their social discourse. Even a Nazi salute in Germany is outlawed and a criminal offense. In contrast, the Japanese have barely tolerated criticisms of its own leaders during that period of darkness. This is a troubling volume in which I explore with an open mind, wondering if there is an answer to these troubling questions. In the Shinto Directive, formulated and implemented by General MacArthur following Japan's unconditional surrender, formalized belief in the emperor's divinity was outlawed. Today, beautiful Shinto shrines dot the Japanese countryside. Citizens can be seen washing hands and rinsing their mouths before entering these sacred spaces, then lighting incense while offering a prayer. Inevitably, I wonder as to the moral component of a people who are outwardly decorous, even recreating the common toothpick into a form of exceptional grace, while being unable to acknowledge common humanity. There are also modern aspects of Japanese society that are difficult to comprehend. Thousands of Japanese youth, for reasons that defy common sense, give up on themselves and their future by adopting the hikikomori lifestyle, living in their parent’s home, not interacting with their peers, and even refusing to emerge from their bedrooms for decades. Parents tolerate this odd behavior, refusing to confront their child, even refusing to acknowledge the presence of their child as the years pass. Similarly, are the jouhatsu, people who suddenly and without the slightest outward change, suddenly and inexplicably, disappear. Desperate to find the loved one, the government refuses to assist because of Japanese strict privacy laws. I describe these aspects of Japanese society, together with others similarly different from Western society. These are aspects of the ‘Asian face’ – that inscrutable and essentially unknown quantum, so different from that of the West. Knowing the facts, together with the statistics accompanying those facts, does not imply understanding the. As a Westerner, I review these manifestations without understanding the Japanese ‘soul,’ its core identity and substance. I can, therefore, only recount the facts and leave the rest to the reader. These questions aside, I very much enjoyed walking Japanese streets, riding its trains, and seeing its people. I also had occasion to chat with several Japanese who expressed surprise at my awareness of their culture, while I was unable to adequately answer my queries. And they too seemed perplexed by my queries, confounded by the imponderables dividing the Western the Eastern way of living a life.
