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Anne Dutton's Letters on Spiritual Subjects includes seventy-nine letters form Anne Dutton the 18th century theological writer. Her literary legacy as a Calvinistic Baptist is extremely significant due to the rarity of women writers at this time. Dutton brings to life subjects form; His sovereign love!, The New Birth, and Of Refuges for Sinners to Jesus your Friend, Indwelling Sin, That eternal feast! and more. Anne Dutton's Letters on Spiritual Subjects is a true gem for the Christian reader.
This collection of Anne Dutton's writings pulls together a variety of her correspondence and shows her significant involvement in theological debate and controversy. It also illustrates her ministry of letters for spiritual direction and insight. Highlights include her engagement in the Sandemanian controversy, encouragement of African American converts in the American colonies, and excerpts from her spiritual magazine.
A collection that includes letters about the Moravian Brethren, ""A Postscript to a Letter Lately Published on the Duty and Privilege of a Believer"" (1746); ""Letters on Spiritual Subjects: Sent to Relations and Friends""; and, ""Letters Sent to an Honourable Gentleman for the Encouragement of the Faith"" (1743).
The autobiography is in three parts with and appendix of her publications and life history until 1750, and her famous letter on the lawfulness of a woman appearing in print. It is a priceless treasure of an eighteenth century British Baptist woman's life, ministry, publications and contribution of Evangelicalism in England and in America. Dutton gives her own account of her own of her conversion experience, two marriages, ministry contributions with her yokefellow husband, Benjamin Dutton and his death at sea. Dutton's autobiography is important. Because it highlights important moments in her life and records her influential publishing carrier and correspondence. it includes her famous letter on her right to publish influential theological and spiritual works. Her autobiography shows firsthand the vast contributions and prolific career and ministry of a woman in this era. Her areas of ministry include writing, correspondence, books, and tracts. These show her great contribution to the evangelicalism and her great spiritual and theological life and contribution to the Baptist ministry and church and Evangelicalism in America and England. A work of a woman in her own hand is a great rarity from the eighteenth century.
Volume 4 of Dutton's writings includes her early work The New Birth(1734); her unique pseudonymous work Treatise on Justification (1778); her work on grace A Discourse concerning God's Action of Adoption (1737); A Discourse on the Inheritance of the Adopted Sons of God (1748); and her theological letters on the marks of a child of God (1761) which offer advice in holiness from the end of her literary career. Anne Dutton's many writings are significant because they impacted evan-gelical revival in England (and in the colonies). Particularly significant is her voice as a Baptist writer responding to revival in England and in America. She addressed the issues of free grace, election, justification, and the new birth in Christ.
Volume II contains Anne Dutton's once well-known and widely circulated A Discourse upon Waling with God (1735). Once read and referred to by George Whitefield, it contains spiritual insights for practical daily living. Dutton's hymns and poetry are also included in this volume. Dutton's poetry, A Narration of the Wonders of Grace (1734), was a prominent publication in her day. It contained 1,504 lines of poetry in six parts based on themes of salvation. Her biographer, J.C. Whitebrook, referred to it as her chief literary production. Sixty-one of Dutton's hymns composed on several subjects are also included in that volume. Her biographer, J.A. Jones, noted that these were written for plain and homely folk in the midland countries. Dutton's contribution to evangelical spirituality, poetry, and hymnody in the Baptist tradition is significant.
In John Bunyan's The Pilgrim's Progress, the pilgrims cannot reach the Celestial City without passing through Vanity Fair, where everything is bought and sold. In recent years there has been much analysis of commerce and consumption in Britain during the long eighteenth century, and of the dramatic expansion of popular publishing. Similarly, much has been written on the extraordinary effects of the evangelical revivals of the eighteenth century in Britain, Europe, and North America. But how did popular religious culture and the world of print interact? It is now known that religious works formed the greater part of the publishing market for most of the century. What religious books were read, and how? Who chose them? How did they get into people's hands? Vanity Fair and the Celestial City is the first book to answer these questions in detail. It explores the works written, edited, abridged, and promoted by evangelical dissenters, Methodists both Arminian and Calvinist, and Church of England evangelicals in the period 1720 to 1800. Isabel Rivers also looks back to earlier sources and forward to the continued republication of many of these works well into the nineteenth century. The first part is concerned with the publishing and distribution of religious books by commercial booksellers and not-for-profit religious societies, and the means by which readers obtained them and how they responded to what they read. The second part shows that some of the most important publications were new versions of earlier nonconformist, episcopalian, Roman Catholic, and North American works. The third part explores the main literary kinds, including annotated bibles, devotional guides, exemplary lives, and hymns. Building on many years' research into the religious literature of the period, Rivers discusses over two hundred writers and provides detailed case studies of popular and influential works.
This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the ‘Black Majority Churches’. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.