Download Free Anna Witch Book in PDF and EPUB Free Download. You can read online Anna Witch and write the review.

A little witch girl makes a discovery about life without mother after a loss of temper clashes with a loss of patience.
Imagining the Witch explores emotions, gender, and selfhood through the lens of witch-trials in early modern Germany. Witch-trials were clearly a gendered phenomenon, but witchcraft was not a uniquely female crime. While women constituted approximately three quarters of those tried for witchcraft in the Holy Roman Empire, a significant minority were men. Witchcraft was also a crime of unbridled passion: it centred on the notion that one person's emotions could have tangible and deadly physical consequences. Yet it is also true that not all suspicions of witchcraft led to a formal accusation, and not all witch-trials led to the stake. Indeed, just over half the total number put on trial for witchcraft in early modern Europe were executed. In order to understand how early modern people imagined the witch, we must first begin to understand how people understood themselves and each other; this can help us to understand how the witch could be a member of the community, living alongside their accusers, yet inspire such visceral fear. Through an examination of case studies of witch-trials that took place in the early modern Lutheran duchy of Württemberg in southwestern Germany, Laura Kounine examines how the community, church, and the agents of the law sought to identify the witch, and the ways in which ordinary men and women fought for their lives in an attempt to avoid the stake. The study further explores the visual and intellectual imagination of witchcraft in this period in order to piece together why witchcraft could be aligned with such strong female stereotypes on the one hand, but also be imagined as a crime that could be committed by any human, whether young or old, male or female. By moving beyond stereotypes of the witch, Imagining the Witch argues that understandings of what constituted witchcraft and the 'witch' appear far more contested and unstable than has previously been suggested. It also suggests new ways of thinking about early modern selfhood which moves beyond teleological arguments about the development of the 'modern' self. Indeed, it is the trial process itself that created the conditions for a diverse range of people to reflect on, and give meaning, to emotions, gender, and the self in early modern Lutheran Germany.
This chronological reference compendium traces accusations, punishments, and the investigation of occultism from sorcery inquiries in 323 BCE Athens to the modern day. The text provides detailed information on actual hearings, torture, and death sentences for cases both famous and unknown. Primary sources--media, correspondence, adjudication--reveal the appalling injustices of government, church, and mobs toward the accused. Extensive appendices include a glossary, chronology of examples, and a list of legal proceedings, their locations, and outcomes.
Taking an interdisciplinary perspective, Witchcraft and Folk Belief in the Age of Enlightenment represents the first in-depth investigation of Scottish witchcraft and witch belief post-1662, the period of supposed decline of such beliefs, an age which has been referred to as the 'long eighteenth century', coinciding with the Scottish Enlightenment. The late seventeenth and early eighteenth centuries were undoubtedly a period of transition and redefinition of what constituted the supernatural, at the interface between folk belief and the philosophies of the learned. For the latter the eradication of such beliefs equated with progress and civilization but for others, such as the devout, witch belief was a matter of faith, such that fear and dread of witches and their craft lasted well beyond the era of the major witch-hunts. This study seeks to illuminate the distinctiveness of the Scottish experience, to assess the impact of enlightenment thought upon witch belief, and to understand how these beliefs operated across all levels of Scottish society.
A groundbreaking study of witchcraft in modern-day Bavaria between 1300 and 1800.
This book critiques historians’ assumptions about witch-hunting as well as their explanations for this complex and perplexing phenomenon. It shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. The authors insist on the centrality of gender, tradition, and ideas about witches in the construction of the witch as a dangerous figure. They challenge the marginalization of male witches by feminist and other historians.
Using the example of Eichstatt, this book challenges current witchcraft historiography by arguing that the gender of the witch-suspect was a product of the interrogation process and that the stable communities affected by persecution did not collude in its escalation.
Exploring one of Europe's last witch panics, historian Thomas Robisheaux brings to life the story of an entire world caught between superstition and modernity in a high-stakes drama that led to charges of sorcery and witchcraft against an entire family.
This is it. There’s no more fighting it. The end comes, and Ebony Bell must accept it or fight using all the lessons, all the love, and all the magic she has. Ebony Elizabeth Bell’s destiny has caught up with her, and try as she might, it won’t let go. The victories she’s claimed and the love and friendships she’s won won’t prepare her for what she faces next. Why? It’s time to go through the Portal: the bridge between worlds, the harbinger of destruction, and The End. …. An urban fantasy with everything from romance to mystery, The Witch’s Bell Series follows the feisty Ebony Bell as she solves magical maladies, kisses detectives, and argues with her cantankerous bookstore. If you love your fantasy books packed with action, sparkles, handsome detectives, and the occasional lollypop, pick up Witch’s Bell Book Seven today.