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This is the other side of the story. Before the Second World War, Ann Basu's family of Jewish tailors lived where the BT Tower stands today. At that time of high migration, the women's fashion trade and the new car industry were sweeping into Fitzrovia, Russian and German anarchists argued in its clubs, Indian revolutionaries practised at the shooting range, and popular cafes such as Lyons' transformed the social lives of workers. The Jews of Fitzrovia and Soho saw each other as being on the 'other side' of Oxford Street, and this book reflects Fitzrovia's distinctive 'inbetween-ness' – at the inner edge of central London, but separate from the West End. Putting the spotlight on Fitzrovia's enterprising twentieth-century immigrant workers, this is the history of working-class and outsider voices that have previously been muted.
Soho - illicit, glamorous, sordid, louche, poverty-stricken, squalid, exhilarating. One of Britain's best-loved historians, Dan Cruickshank, grants us an intimacy with centuries of rich and varied history as he guides us around the Soho of the last five hundred years. We learn of its original aspirations towards respectability, how it became London's bohemian quarter and why it was once home to its criminal underworld. The bars, clubs, theatres and their frequenters are described with detail that evokes the heart of the district. The history of Soho is written in its surviving architecture. Cruickshank points out the streets that were the stamping grounds of criminal dynasties and directs our attention towards the homes of renowned prostitutes, revealing Georgian sexual mores and surprising visitors - amongst them eighteenth-century painter Joshua Reynolds, whose peculiar 'caprice' was simply drawing the girls. Soho has been home to characters as diverse as Mrs Goadby's girls to the Maltese mafia, and Cruikshank draws these threads together with kaleidoscopic verve. Even as he mourns some of the changes, he pays testament to the district's resilience. He observes how the common denominator over the centuries is that it has always been a destination for immigrants: from French Huguenots to the East European Jewish community and recent Chinese diaspora - and that this is the foundation of its spirit and success.