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Animus Delendi II (Desire to Destroy)Giotto painting of Slaying of the Innocents
Where is the Catholic church going in 2007 and beyond? With the ascendancy of a new pope and talk of a papal visit to the U.S. in 2007, the future of the Catholic church is again on the minds of many. In this influential bestseller, John R. Quinn, who served as Archbishop of San Francisco, makes a clear and bold case for reform within the Catholic Church, particularly of the policies and procedures of the Roman Curia.
Should Mother Teresa be Canonized? Ten years after her death, Mother Teresa of Calcutta still holds the moral imagination of the world. Those who question Mother Teresa's sanctity are treated as misguided souls who would better their time imitating her virtues than probing for her peccadilloes. The Christian world will praise Mother Teresa feeding the hungry and giving drink to the thirsty. But what faithful Christian will praise her for saying: I've always said we should help a Hindu become a better Hindu, a Muslim become a better Muslim, a Catholic become a better Catholic. A non-Christian would approve of her saying: We never try to convert those who [we] receive to Christianity. A non-Christian would not approve of her doing: We ask those who are about to die in the Home for the Dying if they want a blessing by which their sins will be forgiven and they will see God. There is much to imitate in Mother Teresa's life. But are her critics correct to declare that Mother Teresa was not a saint? Asking this question of Catholics in particular and mankind in general, MOTHER TERESA: THE CASE FOR THE CAUSE contrasts the image of Mother Teresa's words and deeds, her virtues and her vices, against the image of Christianity "believed everywhere (ubique), always (semper), by all (ab omnibus)" and asks all readers to respond to Rome. Everyone has a canon of saints. Should Mother Teresa be in your canon?
Relates the most important revelations in the 17th century of Our Lady to a Conceptionist nun in Quito, Ecuador. Our Lady told her that a great crisis in the Church would begin in the middle of the 20th century and continue to our days.
A twelve-volume textbook on the theory and practice of rhetoric
The Cold War has ended. With a scope and daring not possible until now, an unlikely international alliance of top-level political, financial, and religious interests sees the way clear at last to its ultimate goal: the establishment of a single global society. Utopia. These are men with nothing in common but immense power and a towering ambition for still more. With world unity and prosperity as their slogan--and with betrayal, scandal, and murder as their ready weapons--they have the means and the will to capture as their own the perfect global machinery for their plans: the oldest, wiliest, and most stable political chancery in the world--the Vatican. At the vortex of this lethal struggle stands the embattled Pope, a geopolitical genius whose elimination is the short-term solution to a long-term goal, and two American brothers, Paul and Christian Gladstone, one a lawyer and the other a priest, who appear to be the perfect pawns. One falls prey to the sharp teeth of greed for power. The other will become one of the Slavic Pontiff's closest allies...and will discover the darkest secrets at the very heart of papal Rome. From America to Europe to Russia, in broad landscapes and clandestine corridors, a rich and varied cast--presidents and politicos, simple saints and savvy sinners, popes and pope-makers--clash with one another amid dramatic and sometimes bloody events that will affect the destiny of every person alive today.
This book explores the way in which three ancient historians, writing in Latin, embedded the gods into their accounts of the past. Although previous scholarship has generally portrayed these writers as somewhat dismissive of traditional Roman religion, it is argued here that Livy, Tacitus and Ammianus saw themselves as being very close to the centre of those traditions. The gods are presented as a potent historical force, and a close reading of the historians' texts easily bears out this conclusion. Their treatment of the gods is not limited to portraying the role and power of the divine in the unfolding of the past: equally prominent is the negotiation with the reader concerning what constituted a 'proper' religious system. Priests and other religious experts function as an index of the decline (or restoration) of Rome and each writer formulates a sophisticated position on the practical and social aspects of Roman religion.