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A study of the first three decades of British rule in Hong Kong, focusing on the troubled and controversial process of establishing a British colony at Hong Kong and on the reception of British rule by people in the region.
This book attempts to explain this aspect of Yüan Shih-k'ai's political power by analysing the relationship between him and Sir John Newell Jordan, British minister at Peking from 1906 to 1920.
A penetrating and sophisticated 2003 account of the relationship between China and imperial Britain.
This book presents a range of new research on British-Chinese relations in the period from Britain’s first imperial intervention in China up to the 1960s. Topics covered include economic issues such as fi nance, investment and Chinese labour in British territories, questions of perceptions on both sides, such as British worries about, and exaggeration of, the ‘China threat’, including to India, and British aggression towards, and eventual withdrawal from, China.
Based upon selected anecdotal stories written by British observers, this text reconstructs the events of the illegal opium trade in Canton in the 1830s and the war between Britain and China that followed. The volume is illustrated with b & w maps, prints, and photographs. Irish-born Collis (1889-1975) served for many years in the Indian Civil Service in Burma and later became a writer and critic in London. Annotation copyrighted by Book News, Inc., Portland, OR
Examines how representatives of evangelical mission societies in Britain and the US sought to introduce Protestant Christianity to Canton, Guadngdong Province, and the Qing-dominated Chinese empire in the decades before the Opium War. Reviews the cultural and political background of the efforts, and focuses on Robert Morrison of the London Missionary and his work in Canton. Adds insight not only into missionary work in China but also the Anglo-American cooperation that led to closer theological and institutional ties. Annotation copyrighted by Book News, Inc., Portland, OR
The first Opium War (1840-42) was a defining moment in Anglo-Chinese relations, and since the 1840s the histories of its origins have tended to have been straightforward narratives, which suggest that the British Cabinet turned to its military to protect opium sales and to force open the China trade. Whilst the monetary aspects of the war cannot be ignored, this book argues that economic interests should not overshadow another important aspect of British foreign policy - honour and shame. The Palmerston's government recognised that failure to act with honour generated public outrage in the form of petitions to parliament and loss of votes, and as a result was at pains to take such considerations into account when making policy. Accordingly, British Cabinet officials worried less about the danger to economic interests than the threat to their honour and the possible loss of power in Parliament. The decision to wage a drug war, however, made the government vulnerable to charges of immorality, creating the need to justify the war by claiming it was acting to protect British national honour.
Colonial legacies in knowledge production affect the way the world is represented and understood today. However, the subject is rarely attended. The book, Colonial Legacies and Contemporary Studies of China and Chineseness: Unlearning Binaries, Strategizing Self, is about the colonial construction of intellectual perspectives of the colonized population in terms of the latter's approach to China and Chineseness in the modern world. Relying on the available oral histories of senior China scholars primarily in Asia, authors from various postcolonial and colonial sites present these multiple routs of self-constitution and reconstitution through the use of China and Chineseness as category. The revealed manipulation of this third category, romantically as well as antagonistically, is easier than straightforward self-reflection for us all to accept that, coming to identities and relations, none, even subaltern, is politically innocent or capable of epistemological monopoly. Through comparative studies, it shows a way of self-understanding that does not always require discursive construction of border or cultural consumption of any specific 'other'.With US-China rivalry possibly lasting for decades, this book offers extremely rich and contrasting practices from the subaltern worlds for anyone in a quest for humanist alternatives. This interdisciplinary and transnational project contributes to post-colonial studies, cultural studies, international relations, China and Chinese studies, and the comparative histories of East Asia, Southeast Asia, and South Asia.