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In 1961 at the Bay of Pigs, CIA-trained and -organized Cuban exiles aiming to overthrow Fidel Castro were soundly defeated. Most were taken prisoner by Cuban armed forces. Fearing another U.S. invasion of its new ally, the Soviet Union sneaked into Cuba strategic missiles tipped with nuclear warheads and Soviet troops armed with tactical nuclear weapons. However, a U-2 spy plane flight would soon find the Soviet missile sites, thus sparking the famous missile crisis. For thirteen terrifying days, the world watched nervously as the two superpowers moved toward escalation, holding the world's fate in their hands. Finally, Nikita Khrushchev blinked. He agreed to withdraw the weapons from Cuba in return for John F. Kennedy's pledge not to invade the island. But what if it had not turned out this way? What if the U-2 flight had been delayed? If the confrontation had set off a nuclear war, what would have happened to the United States and Soviet Union in 1962? What kind of account would a historian have written in a world scarred by nuclear war? Eric G. Swedin draws on research made available after the Soviet Union's collapse to examine what could have happened. Top U.S. military officers all urged stronger action against Cuba than the naval blockade, including a bombing campaign and even a full-scale invasion. Unknown to the Americans, meanwhile, the Soviet Union had tactical nuclear weapons in Cuba and were prepared to use them. The 1962 crisis had many possible outcomes. Positing an alternate history helps us better appreciate the dangers of that tense time. Such counterfactual speculation shows what the Cuban missile crisis could have wrought and how it was truly one of the most important moments of the twentieth century.
The Angels Wept is the first book in the Detective Jarrod O'Connor series. Gripping fictionalised crime authored by a real-life detective.
Is God changeable? Does He have different gospels for different people? The story of redemption takes you behind the scenes in the struggle between God and Satan. It explains how the conflict began, what the issues are, and how the outcome is already assured. It traces the theme of God's relationship with man from the garden of Edan to the return of Christ and beyond.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.
You can tell a lot about a person by the way he dies. In the last week of his life, Jesus deliberately sets his face toward Jerusalem—and certain death. This is no ordinary week. Even the angels are silent as they ponder the final days of Jesus Christ. This is no ordinary walk. Jesus doesn't chatter. He doesn't pause. He is on his final journey. He walks determinedly to the holy city, angrily into the temple, wearily into Gethsemane, painfully up the Via Dolorosa. And powerfully out of the vacated tomb. Master storyteller and best-selling author Max Lucado invites you: "Let's follow Jesus on his final journey. For by observing his, we may learn how to make ours. And discover what matters to God."
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In the fall of 1941, the Philippines was a gardenia-scented paradise for the American Army and Navy nurses stationed there. War was a distant rumor, life a routine of easy shifts and dinners under the stars. On December 8 all that changed, as Japanese bombs began raining down on American bases in Luzon, and this paradise became a fiery hell. Caught in the raging battle, the nurses set up field hospitals in the jungles of Bataan and the tunnels of Corregidor, where they tended to the most devastating injuries of war, and suffered the terrors of shells and shrapnel. But the worst was yet to come. After Bataan and Corregidor fell, the nurses were herded into internment camps where they would endure three years of fear, brutality, and starvation. Once liberated, they returned to an America that at first celebrated them, but later refused to honor their leaders with the medals they clearly deserved. Here, in letters, diaries, and riveting firsthand accounts, is the story of what really happened during those dark days, woven together in a deeply affecting saga of women in war. Praise for We Band of Angels “Gripping . . . a war story in which the main characters never kill one of the enemy, or even shoot at him, but are nevertheless heroes . . . Americans today should thank God we had such women.”—Stephen E. Ambrose “Remarkable and uplifting.”—USA Today “[Elizabeth M. Norman] brings a quiet, scholarly voice to this narrative. . . . In just a little over six months these women had turned from plucky young girls on a mild adventure to authentic heroes. . . . Every page of this history is fascinating.”—Carolyn See, The Washington Post “Riveting . . . poignant and powerful.”—The Dallas Morning News Winner of the Lavinia Dock Award for historical scholarship, the American Academy of Nursing National Media Award, and the Agnes Dillon Randolph Award
“Page-turning . . . Set against the political and religious turmoil of the times, the Thoenes’ story vividly reimagines the evolving friendship between Jesus and Lazarus.” —Publishers Weekly LAZARUS—the man Jesus raised from the dead in one of the most extraordinary encounters with The Living Savior in all of Scripture. But the life of Lazarus holds interest well beyond this miraculous event. Living in Bethany, near Jerusalem, Lazarus witnessed many of the most important events of Jesus’s life and ministry. Lazarus owned a vineyard and devoted his life to caring for its vines and fruit. But he encountered another man—Jesus—whose vineyard was the world, its fruit the eternal souls of men. When Lazarus’s story and the story of Jesus’s crucifixion and resurrection touch in When Jesus Wept, we are offered a unique vision into the power and comfort of Christ’s love. Brock and Bodie Thoene’s most powerful and climactic writing project to date, When Jesus Wept, captures the power and the passion of the men and women who lived through the most important days in the history of the world.