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This bookexamines in depth the conflict between Lenin''s logic-driven efforts to stamp out religion and the churches'' passionate attempts to save themselves from obliteration. It looks at both sides objectively and admits that they both presented strong cases. In this thoroughly researched yet accessible study, historian Paul Gabel offers a new understanding of the only effort in world history to upset the universality of religion. Besides the main conflict between the Russian Orthodox Church and the atheist state, Gabel also considers the tensions that this campaign against religion caused within the Communist Party. In addition, he discusses the bitter hatred dividing the Orthodox factions that refused cooperation with the government from those that tried to adapt the church to communism. Was the failure of Soviet communism to eradicate religion simply a matter of practical miscalculation, or was this effort, in light of the persistence of religion throughout history, ultimately unrealistic and doomed from the start? This is the key question that Gabel''s fascinating, insightful narrative attempts to answer.
Based on a careful reading of Lenin's Collected Works, Roland Boer pursues the implications for linking Lenin with religion and theology and seeks to bring Lenin into recent debates over the intersections between theology and the Left, between the Bible and political thought.
Victor Sebestyen's riveting biography of Vladimir Ilyich Lenin—the first major biography in English in nearly two decades—is not only a political examination of one of the most important historical figures of the twentieth century but also a fascinating portrait of Lenin the man. Brought up in comfort and with a passion for hunting and fishing, chess, and the English classics, Lenin was radicalized after the execution of his brother in 1887. Sebestyen traces the story from Lenin's early years to his long exile in Europe and return to Petrograd in 1917 to lead the first Communist revolution in history. Uniquely, Sebestyen has discovered that throughout Lenin's life his closest relationships were with his mother, his sisters, his wife, and his mistress. The long-suppressed story told here of the love triangle that Lenin had with his wife, Nadezhda Krupskaya, and his beautiful, married mistress and comrade, Inessa Armand, reveals a more complicated character than that of the coldly one-dimensional leader of the Bolshevik Revolution. With Lenin's personal papers and those of other leading political figures now available, Sebestyen gives is new details that bring to life the dramatic and gripping story of how Lenin seized power in a coup and ran his revolutionary state. The product of a violent, tyrannical, and corrupt Russia, he chillingly authorized the deaths of thousands of people and created a system based on the idea that political terror against opponents was justified for a greater ideal. An old comrade what had once admired him said that Lenin "desired the good . . . but created evil." This included his invention of Stalin, who would take Lenin's system of the gulag and the secret police to horrifying new heights. In Lenin, Victor Sebestyen has written a brilliant portrait of this dictator as a complex and ruthless figure, and he also brings to light important new revelations about the Russian Revolution, a pivotal point in modern history. (With 16 pages of black-and-white photographs)
This book, translated for the first time into English, presents the major statement of the philosophy of Ludwig Feuerbach. Here, in his most systematic work, Feuerbach’s thought on religion and on the philosophy of nature achieves its full maturity. Central to the thought of Feuerbach is the concept that man not God is the creator, that divinities are representations of man’s innermost feelings and ideas. Philosophy should turn from theology and speculative rationalism to sound factual anthropology. “My aim in these Lectures,” writes Feuerbach, “is to transform friends of God into friends of man, believers into thinkers, worshippers into workers, candidates for the other world into students of this world, Christians, who on their own confession are half-animal and half-angel, into men––whole men.”
This text explores the development of Lenin's thinking on violence, tracing the evolution of his thinking from the late 19th century, showing the impact of the First World War, and examining the Bolshevik seizure of power.
In this first full-length biography of Alexander Bogdanov, James D. White traces the intellectual development of this key socialist thinker, situating his ideas in the context of the Russian revolutionary movement. He examines the part Bogdanov played in the origins of Bolshevism, his role in the revolutions of 1905 and 1917 and his conflict with Lenin, which lasted into Soviet times. The book examines in some detail Bogdanov’s intellectual legacy, which, though deliberately obscured and distorted by his adversaries, was considerable and is of lasting significance. Bogdanov was an original and influential interpreter of Marx. He had a mastery of many spheres of knowledge, this expertise being employed in writing his chief theoretical work Tectology, which anticipates modern systems theory. See inside the book.
Latvia, 1905. Amidst the ashes of the failed workers' rebellions of 1905, Latvian aristocrat Wiktor Rooks finds that he has lost everything: home and heritage, his life's very purpose. Coerced into the Russian Army, Wiktor is soon swept up into the turbulent years of the Great War and Bolshevik Revolution. In the service of his enemies, he finds himself torn between the noble classes of his birth and his new communist masters, between calls for freedom on Baltic shores and waves of oppression radiating from Moscow's centre. By a twist of fate, he becomes a member of the elite Red Riflemen of the Revolution, a regiment nicknamed "Lenin's Harem" for their absolute loyalty to the cause. Wiktor adapts to his situation by hiding his aristocratic past. He finds friendship amongst the soldiers and love with a communist girl. When the wars end, he returns to his homeland a different man. But betrayals await in R?ga and Stalin's soldiers are soon knocking on the midnight door... Set in Russia and Latvia between 1905 and 1941, 'Lenin's Harem' is a story of nationhood, brotherhood and love throughout the most turbulent years of the twentieth century. The novel explores identity in a time of changing loyalties, and the search for a just struggle when all causes are tainted by bloodshed and betrayal.
In Red Theology: On the Christian Communist Tradition, Roland Boer presents key moments in the 2,000 year tradition of Christian communism. Defined by the two features of alternative communal practice and occasional revolutionary action, Christian communism is predicated on profound criticism of the way of the world. The book begins with Karl Kautsky – the leading thinker of second-generation Marxism – and his oft-ignored identification of this tradition. From there, it offers a series of case studies that deal with European instances, the Russian Revolution, and to East Asia. Here we find the emergence of Christian communism not only in China, but also in North Korea. This book will be a vital resource for scholars and students of religion and the many aspects of socialist tradition.
The historical achievements of religious belief have been large and well chronicled. But what about the accomplishments of those who have challenged religion? Traveling from classical Greece to twenty-first century America, Imagine There's No Heaven explores the role of disbelief in shaping Western civilization. At each juncture common themes emerge: by questioning the role of gods in the heavens or the role of a God in creating man on earth, nonbelievers help move science forward. By challenging the divine right of monarchs and the strictures of holy books, nonbelievers, including Jean- Jacques Rousseau and Denis Diderot, help expand human liberties, and influence the early founding of the United States. Revolutions in science, in politics, in philosophy, in art, and in psychology have been led, on multiple occasions, by those who are free of the constraints of religious life. Mitchell Stephens tells the often-courageous tales of history's most important atheists— like Denis Diderot and Salman Rushdie. Stephens makes a strong and original case for their importance not only to today's New Atheist movement but to the way many of us—believers and nonbelievers—now think and live.