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Paul and Ancient Views of Sexual Desire refutes the argument put forward by some scholars that Paul, in his sexual ethics, is in partial agreement with a current of thought in the Greco-Roman world that condemns sexual desire and advocates the elimination of such desire from marital sex. Ellis argues against not only this line of thought but also the attendant notion that this way of thinking underlies Paul's comments on homosexual activity in Romans 1. Through close analysis of numerous ancient passages relating to sexual desire, Ellis demonstrates that ancient thinkers tend to condemn not sexual desire in itself but excessive sexual desire and lack of self-control. Furthermore, he contends that ancient auditors would have been unlikely to see condemnation of sexual desire in Paul's words in 1 Thessalonians 4 or 1 Corinthians 7.
Alistair May explores the part played by sexual ethics and the rhetoric of sexual morality in the formation of Christian identity by focusing on the longest discussion of sex in the New Testament - 1Corinthians 5-7. Viewing this passage as a unified discourse, he considers how Paul's ethics serve to give his converts a distinct identity. Although tools from the social sciences are used, the major focus of the work is in careful exegesis of the text. As the study progresses through the text of 1Corinthians 5-7, May argues that Paul strives to maintain an absolute distinction between insider and outsider in regard to morality. Immorality belongs exclusively to the outside and to the pre-conversion identity of the Corinthians. Hence those labelled immoral can no longer remain in the community. 1 Corinthians 6.12-20 reveals that, for Paul, sexual sin is unique in its destruction of Christian identity and that any sexual participation is a potential conflict with participation in Christ. Thus, chapter 6 is directly connected with the discussion of the legitimacy of marriage in 1Corinthians 7. Rejecting the scholarly consensus that Paul is reacting to ascetics, May controversially argues that chapter 7 should be read as Paul's commendation of singleness to a reluctant Corinthian audience. This is volume 278 in the Journal for the Study of the New Testament Supplement series.
Conducting a thorough examination of sexual ethics in the New Testament, this work argues that the New Testament writers did not construct a new sexual ethic from the ground up, but took over existing cultural patterns and refocused them, pushing some elements from the centre to the periphery. This suggests a pattern of ethics for contemporary life. Discussing biblical notions of purity and property, which dominate ethical ideas in the New Testament, the author characterizes sex as one of the rich blessings of creation, "to be received with delight and thanksgiving". Countryman's generous and eirenic views on sexual matters, based as they are on solid biblical research, are a welcome intervention in an area which unfortunately, in Christian circles, tends still to be dominated by conservatism and misinformation, rather than by liberal principle.
Reassesses Paul's thinking on marriage and his place in the history of Christian asceticism.
The Knowing the Bible series is a resource designed to help Bible readers better understand and apply God’s Word. These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) reflection questions that help readers engage the text at a deeper level; (2) “Gospel Glimpses” that highlight the gospel of grace throughout the book; (3) “Whole-Bible Connections” that show how any given passage connects to the Bible’s overarching story of redemption, culminating in Christ; and (4) “Theological Soundings” that identify how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God’s grace on every page of the Bible. Over the course of 12 weeks, this study connects Paul's letters to the Thessalonians to the lives of Christians today. These epistles encourage readers by reminding them of the salvation God will bring to all those whom he has called—strengthening them to pursue lives of holiness and love as they anticipate Jesus's return.
Paul's Sexual and Marital Ethics in 1 Corinthians 7: An African-Cameroonian Perspective provides readers with an innovative interpretation of Paul's pastoral and pedagogical approach and solutions to the multifaceted ethical problems presented to him by the Corinthian community, revealing a wide-ranging, complex, and flexible decision-making process. Alice Yafeh's analysis also illuminates two different evaluations of the same ethical problem may be simultaneously relevant where operating assumptions diverge: first as a community in pursuance of the goal of undistracted devotion to the Lord, and, second, as individual members who must pursue that goal within the specific lifestyles in which they have been called. The author argues that Paul's pastoral and theological approach, which is deeply motivated by a desire to inspire faithful Christian living and witness, can serve as a new model for evaluating pre-conversion polygyny; a model that is oriented toward positive and substantive change in the lives of women and children. Consequently, the implication of Paul's approach and judgments for contemporary Christian communities suggests the same believing community may adopt different ways of faithfully living out the practical implications of Christian view of marriage extended by Paul in 1 Corinthians 7.
In Bible, Gender, Sexuality James Brownson argues that Christians should reconsider whether or not the biblical strictures against same-sex relations as defined in the ancient world should apply to contemporary, committed same-sex relationships. Presenting two sides in the debate -- "traditionalist" and "revisionist" -- Brownson carefully analyzes each of the seven main texts that appear to address intimate same-sex relations. In the process, he explores key concepts that inform our understanding of the biblical texts, including patriarchy, complementarity, purity and impurity, honor and shame. Central to his argument is the need to uncover the moral logic behind the biblical text. Written in order to serve and inform the ongoing debate in many denominations over the questions of homosexuality, Brownson's in-depth study will prove a useful resource for Christians who want to form a considered opinion on this important issue.