Download Free Ancient Tyranny Book in PDF and EPUB Free Download. You can read online Ancient Tyranny and write the review.

Tyrants and tyranny are more than the antithesis of democracy and the mark of political failure: they are a dynamic response to social and political pressures.This book examines the autocratic rulers and dynasties of classical Greece and Rome and the changing concepts of tyranny in political thought and culture. It brings together historians, political theorists and philosophers, all offering new perspectives on the autocratic governments of the ancient world.The volume is divided into four parts. Part I looks at the ways in which the term 'tyranny' was used and understood, and the kinds of individual who were called tyrants. Part II focuses on the genesis of tyranny and the social and political circumstances in which tyrants arose. The chapters in Part III examine the presentation of tyrants by themselves and in literature and history. Part IV discusses the achievements of episodic tyranny within the non-autocratic regimes of Sparta and Rome and of autocratic regimes in Persia and the western Mediterranean world.Written by a wide range of leading experts in their field, Ancient Tyranny offers a new and comparative study of tyranny within Greek, Roman and Persian society.
This book examines the autocratic rulers and dynasties of classical Greece and Rome and the changing concepts of tyranny in political thought and culture.
Resistance to the tyrant was an essential stage in the development of the Greek city-state. McGlew (classics, Allegheny College) examines the significance of changes in the Greek political vocabulary that came about as a result of the history of ancient tyrants. Annotation copyright by Book News, Inc., Portland, OR
Death to Tyrants! is the first comprehensive study of ancient Greek tyrant-killing legislation--laws that explicitly gave individuals incentives to "kill a tyrant." David Teegarden demonstrates that the ancient Greeks promulgated these laws to harness the dynamics of mass uprisings and preserve popular democratic rule in the face of anti-democratic threats. He presents detailed historical and sociopolitical analyses of each law and considers a variety of issues: What is the nature of an anti-democratic threat? How would various provisions of the laws help pro-democrats counter those threats? And did the laws work? Teegarden argues that tyrant-killing legislation facilitated pro-democracy mobilization both by encouraging brave individuals to strike the first blow against a nondemocratic regime and by convincing others that it was safe to follow the tyrant killer's lead. Such legislation thus deterred anti-democrats from staging a coup by ensuring that they would be overwhelmed by their numerically superior opponents. Drawing on modern social science models, Teegarden looks at how the institution of public law affects the behavior of individuals and groups, thereby exploring the foundation of democracy's persistence in the ancient Greek world. He also provides the first English translation of the tyrant-killing laws from Eretria and Ilion. By analyzing crucial ancient Greek tyrant-killing legislation, Death to Tyrants! explains how certain laws enabled citizens to draw on collective strength in order to defend and preserve their democracy in the face of motivated opposition.
The nature of authority and rulership was a central concern in ancient Greece, where the figure of the king or tyrant and the sovereignty associated with him remained a powerful focus of political and philosophical debate even as Classical Athens developed the world's first democracy. This collection of essays examines the extraordinary role that the concept of tyranny played in the cultural and political imagination of Archaic and Classical Greece through the interdisciplinary perspectives provided by internationally known archaeologists, literary critics, and historians. The book ranges historically from the Bronze and early Iron Age to the political theorists and commentators of the middle of the fourth century B.C. and generically across tragedy, comedy, historiography, and philosophy. While offering individual and sometimes differing perspectives, the essays tackle several common themes: the construction of authority and of constitutional models, the importance of religion and ritual, the crucial role of wealth, and the autonomy of the individual. Moreover, the essays with an Athenian focus shed new light on the vexed question of whether it was possible for Athenians to think of themselves as tyrannical in any way. As a whole, the collection presents a nuanced survey of how competing ideologies and desires, operating through the complex associations of the image of tyranny, struggled for predominance in ancient cities and their citizens.
An incisive exploration of the way Greek myths empower us to defeat tyranny. As tyrannical passions increasingly plague twenty-first-century politics, tales told in ancient Greek epics and tragedies provide a vital antidote. Democracy as a concept did not exist until the Greeks coined the term and tried the experiment, but the idea can be traced to stories that the ancient Greeks told and retold. From the eighth through the fifth centuries BCE, Homeric epics and Athenian tragedies exposed the tyrannical potential of individuals and groups large and small. These stories identified abuses of power as self-defeating. They initiated and fostered a movement away from despotism and toward broader forms of political participation. Following her highly praised book Enraged: Why Violent Times Need Ancient Greek Myths, the classicist Emily Katz Anhalt retells tales from key ancient Greek texts and proceeds to interpret the important message they hold for us today. As she reveals, Homer's Iliad and Odyssey, Aeschylus's Oresteia, and Sophocles's Antigone encourage us—as they encouraged the ancient Greeks—to take responsibility for our own choices and their consequences. These stories emphasize the responsibilities that come with power (any power, whether derived from birth, wealth, personal talents, or numerical advantage), reminding us that the powerful and the powerless alike have obligations to each other. They assist us in restraining destructive passions and balancing tribal allegiances with civic responsibilities. They empower us to resist the tyrannical impulses not only of others but also in ourselves. In an era of political polarization, Embattled demonstrates that if we seek to eradicate tyranny in all its toxic forms, ancient Greek epics and tragedies can point the way.
Among maternal deities of the Greek pantheon, the Mother of the Gods was a paradox. Conflict and resolution were played out symbolically, Munn shows, and the goddess of Lydian tyranny was eventually accepted by the Athenians as the Mother of the Gods and a symbol of their own sovereignty.
*Includes pictures *Includes ancient accounts of the tyrants *Includes a bibliography for further reading "States are as the men are; they grow out of human characters. Like State, like man." - Plato, The Republic Tyranny in ancient Greece was not a phenomenon limited to any particular period. Tyrants could be found in power throughout Greece, ruling poleis from the 7th century B.C. right through to the 2nd century B.C., when Roman domination effectively put an end to this form of government throughout the Hellenistic world. That said, the heyday of tyranny was undoubtedly the 7th and 6th centuries B.C., and it is in this period, known as the "Age of Tyrants," that large numbers of tyrannies arose, particularly in the Peloponnese. The "Age of Tyrants" ended on the Greek mainland with the expulsion of the Peisistratidai in 510 B.C., but it continued in other parts of the Greek world, particularly in the Greek cities of Sicily, where tyranny did not finally end until the removal of Dionysius II of Syracuse in 344 B.C. In Asia Minor, tyranny survived the Persian conquest until the days of the Roman conquest. The governments of the majority of the Greek states in the Archaic and Classical periods were in the hands of local aristocrats, and it is a modern preoccupation with the Athenian democracy or Sparta's unique system that has tended to obscure this fact. Oligarchy was the norm, and political power derived from wealth and birth. As the wealth of city states grew, so, too, did the number of citizens who, despite personal wealth, found themselves outside the very limited aristocratic elite that conspired to maintain the political power of the few. These disenfranchised "new" men came, more and more, to resent their lack of political influence, and this dissatisfaction was fueled by the increasing use of the hoplite as the main weapon of the period, which brought all male citizens closer to each other and emphasized the interdependence that existed between individuals. The sense of camaraderie engendered a growing understanding of the potential power of the armed citizen. With that realization came the emergence of individuals who were not prepared to accept the status quo but instead were willing to exploit the discontent and the power of the citizen body to seize power for themselves. Aristotle noted that tyrants generally combined the role of a general with that of a popular leader, demagogos. To the ruling elites such a usurper was known as turannos or tyrant. The Age of Tyrants: The History of the Early Tyrants in Ancient Greece looks at the various people, places, and reigns during a crucial part of Ancient Greek history. Along with pictures depicting important people, places, and events, you will learn about tyrants in Greece like never before.
This investigation relies on a rash bet: to write the biography of two of the most famous statues in Antiquity, the Tyrannicides. By recreating the eventful life of these statues, from their birth to their disappearance, Vincent Azoulay reveals that they were much more than a simple reflection: an acting symbol that models and makes history.
Power grabs, partisan stand-offs, propaganda, and riots make for tantalizing fiction, but what do we do when that drama becomes a reality all around us? For a country founded as an escape from British tyranny, the United States seems to have devolved into a land where tyrants rise to power, sycophants blindly follow, and the entire nation suffers. As ancient Greek philosophers warned us, chaotic tragedy unfolds in the absence of reason, and the only cure is a return to wisdom and virtue. America’s founding fathers knew this lesson all too well and dreamed of an enlightened citizenry guided by better-than-ideological dictators. Using contemporary events to illuminate universal human weaknesses, Andrew Fiala charts the perennial history of tyrannical takeovers and the masses who support them and ultimately suffer under their rule. Ultimately, Fiala also points to a solution. Knowing the cyclical nature of tyranny, we can build safeguards against our worst inclinations and keep alive the freedoms our founding fathers envisioned for this nation.