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Young Parliament member Anthony Trentham continues his quest to learn about his Scottish heritage in order to decide his next political move. Through stories read and told to him, he discovers more about his ancestors and the history of Scotland. He also encounters a feisty Highland lass who stirs his heart. Will he find the courage to stand up for his beliefs?
This book discusses the principal fragments of the early Greek thinkers like Anaximander, Heraclitus, Pythagoras, Parmenides and many others, who predate Plato and Aristotle. The author contends that pre-Platonic Greek philosophy is not to be looked at as a matter of mere historical interest. Although their work survives only in fragments, they have been the subject of study and reflection by the whole western philosophical tradition. Therefore the second edition of Ancient Greek Philosophy: Thales to Socrates covers the gamut of western thought from the pre-Socratic to the Socratic in order to provide us with an in-depth introduction to the whole of classical Greek philosophy.
Reading the Runes in Old English and Old Norse Poetry is the first book-length study to compare responses to runic heritage in the literature of Anglo-Saxon England and medieval Iceland. The Anglo-Saxon runic script had already become the preserve of antiquarians at the time the majority of Old English poetry was written down, and the Icelanders recording the mythology associated with the script were at some remove from the centres of runic practice in medieval Scandinavia. Both literary cultures thus inherited knowledge of the runic system and the traditions associated with it, but viewed this literate past from the vantage point of a developed manuscript culture. There has, as yet, been no comprehensive study of poetic responses to this scriptural heritage, which include episodes in such canonical texts as Beowulf, the Old English riddles and the poems of the Poetic Edda. By analysing the inflection of the script through shared literary traditions, this study enhances our understanding of the burgeoning of literary self-awareness in early medieval vernacular poetry and the construction of cultural memory, and furthers our understanding of the relationship between Anglo-Saxon and Norse textual cultures. The introduction sets out in detail the rationale for examining runes in poetry as a literary motif and surveys the relevant critical debates. The body of the volume is comprised of five linked case studies of runes in poetry, viewing these representations through the paradigm of scriptural reconstruction and the validation of contemporary literary, historical and religious sensibilities.