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An introduction to the history of the Puebloan Southwest from the AD 1000s to the sixteenth century, first published in 2004.
Puebloan Ruins of the Southwest offers a complete picture of Puebloan culture from its prehistoric beginnings through twenty-five hundred years of growth and change, ending with the modern-day Pueblo Indians of New Mexico and Arizona. Aerial and ground photographs, over 325 in color, and sixty settlement plans provide an armchair trip to ruins that are open to the public and that may be visited or viewed from nearby. Included, too, are the living pueblos from Taos in north central New Mexico along the Rio Grande Valley to Isleta, and westward through Acoma and Zuni to the Hopi pueblos in Arizona. In addition to the architecture of the ruins, Puebloan Ruins of the Southwest gives a detailed overview of the Pueblo Indians' lifestyles including their spiritual practices, food, clothing, shelter, physical appearance, tools, government, water management, trade, ceramics, and migrations.
According to archaeologist Stephen H. Lekson, much of what we think we know about the Southwest has been compressed into conventions and classifications and orthodoxies. This book challenges and reconfigures these accepted notions by telling two parallel stories, one about the development, personalities, and institutions of Southwestern archaeology and the other about interpretations of what actually happened in the ancient past. While many works would have us believe that nothing much ever happened in the ancient Southwest, this book argues that the region experienced rises and falls, kings and commoners, war and peace, triumphs and failures. In this view, Chaco Canyon was a geopolitical reaction to the "Colonial Period" Hohokam expansion and the Hohokam "Classic Period" was the product of refugee Chacoan nobles, chased off the Colorado Plateau by angry farmers. Far to the south, Casas Grandes was a failed attempt to create a Mesoamerican state, and modern Pueblo people--with societies so different from those at Chaco and Casas Grandes--deliberately rejected these monumental, hierarchical episodes of their past. From the publisher: The second printing of A History of the Ancient Southwest has corrected the errors noted below. SAR Press regrets an error on Page 72, paragraph 4 (also Page 275, note 2) regarding "absolute dates." "50,000 dates" was incorrectly published as "half a million dates." Also P. 125, lines 13-14: "Between 21,000 and 27,000 people lived there" should read "Between 2,100 and 2,700 people lived there."
"There is a lack of a systematic understanding of Ancestral Pueblo color choices over time and this manuscript aims at compiling a more complete picture of the geographic and temporal distribution of color use in the Ancestral Pueblo world. The manuscript consists of two parts. The first examines color itself, through the science of color perception to the social significance of color in the human experience. It includes ethnographic and archaeological evidence for the production and use of color, including the technical and material constraints that shaped the use of color and the extent of archaeological preservation. The second part focuses on color across a range of material objects, including ceramics, painted murals, textiles, ornaments, rock art, and other painted items. These chapters identify patterns in color use over time, their geographic distribution, and the implications of color in the Ancestral Pueblo world"--Provided by publisher.
A new look at Puebloan landscaping techniques and uses of plants and how they can influence modern architects in the Southwest.
Educational resource for teachers, parents and kids!
"A graphic, lucid account of the Anasazi, Hohokam, and Mogollon highlights how these ancient cultures evolved so successfully in response to their changing habitat."—Science News Most people are familiar with the famous pre-Columbian civilizations of the Aztecs and Maya of Mexico, but few realize just how advanced were contemporary cultures in the American Southwest. Here lie some of the most remarkable monuments of America's prehistoric past, such as Chaco Canyon and Mesa Verde. Ten thousand years ago, humans first colonized this seemingly inhospitable landscape with its scorching hot deserts and upland areas that drop below freezing even during the early summer months. The initial hunter-gatherer bands gradually adapted to become sedentary village groups. The high point of Southwestern civilization was reached with the emergence of cultures known as Anasazi, Hohokam, and Mogollon in the first millennium AD. Interweaving the latest archaeological evidence with early first-person accounts, Stephen Plog explains the rise and mysterious fall of Southwestern cultures. For this revised edition, he discusses new research and its implications for our understanding of the prehistoric Southwest. As he concludes, the Southwest is still home to vibrant Native American communities who carry on many of the old traditions.
Examines the history and culture of some of the Indian tribes of the Southwest United States, including the Pueblo, Mogollon, and Anasazi tribes.
Spontaneous acts of violence born of human emotions like anger or greed are probably universal, but social violenceÑviolence resulting from social relationships within and between groups of peopleÑis a much more complex issue with implications beyond archaeology. Recent research has generated multiple interpretations about the forms, intensity, and underlying causes of social violence in the ancient Southwest. Deborah L. Nichols and Patricia L. Crown have gathered nine contributions from a variety of disciplines to examine social violence in the prehispanic American Southwest. Not only offering specific case studies but also delving into theoretical aspects, this volume looks at archaeological interpretations, multidisciplinary approaches, and the implications of archaeological research for Native peoples and how they are impacted by what archaeologists say about their past. Specific chapters address the impacts of raiding and warfare, the possible origins of ritual violence, the evidence for social violence manifested in human skeletal remains, the implications of witchcraft persecution, and an examination of the reasons behind apparent anthropophagy. There is little question that social violence occurred in the American Southwest. These contributions support the need for further discussion and investigation into its causes and the broader implications for archaeology and anthropology. CONTENTS 1. Introduction Patricia Crown and Deborah Nichols 2. Dismembering the Trope: Imagining Cannibalism in the Ancient Pueblo World Randall H. McGuire and Ruth Van Dyke 3. An Outbreak of Violence and Raiding in the Central Mesa Verde Region in the 12th Century AD Brian R. Billman 4. Chaco Horrificus? Wendy Bustard 5. Inscribed in the Body, Written in Bones: The Consequences of Social Violence at La Plata Debra L. Martin, Nancy Akins, Bradley Crenshaw, and Pamela K. Stone 6. Veneration or Violence: A Study of Variations in Patterns of Human Bone Modification at La Quemada Ventura R. PŽrez, Ben A. Nelson, and Debra L. Martin 7. Witches, Practice, and the Context of Pueblo Cannibalism William H. Walker 8. Explanation vs. Sensation: The Discourse of Cannibalism at AwatÕovi Peter Whiteley 9. Devouring Ourselves George J. Armelagos References Cited About the Contributors Index