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The ancient historians considered the Assyrian empire the crucial starting point of a new political system which was adopted by later empires. In modern historical research, this problem still needs to be investigated in a global perspective that studies the development of the imperial model through ages. Abundant epigraphical and archaeological sources can be used in investigating the expansionistic tacticts, the control structures, and the administrative procedures implemented by the Assyrians through a continuous effort of adaptation to evolving situations and changing needs. The book provides an updated outline of the history of the Assyrian empire and its neighbours, a detailed analysis of the technical and ideological aspects of the construction of the Assyrian empire, and of its long-lasting legacy in the Near East and in the West. For its broad theoretical framework, which includes the reference to studies of ancient and modern empires and imperialism, the book is intended not only for the specialists of Ancient Near Eastern history, but also for a wider public of Classical and Medieval historians and of historians interested in world and global history.
This volume originates from a research project, which was funded within the PRIN program Writing Uses: Transmission of Knowledge, Administrative Practices and Political Control in Anatolian and Syro-Anatolian Polities in the 2nd and 1st Millennium BCE. The project involved ‘research units’ from different Italian universities (Torino, Pavia, Bologna, Firenze, Napoli - Suor Orsola Benincasa). The papers presented here, seek to fill some gaps in our knowledge of the Hittite Empire and its epigones, and offer an updated picture of some aspects of the Hittite and post-Hittite administration in Anatolia and Syria through the analysis and interpretation of epigraphic and archaeological evidence.
An accessible guide to the history of the Assyrian empire from the perspective of its powerful elites. At the height of its power near 660 BC, the Assyrian empire, centered in northern Iraq, wielded dominance from Egypt to Iran. This vast region was ruled by a series of kings who demonstrated their power with magnificent palaces adorned by sculptures depicting rituals, battles, and hunts. Established by military might, the empire thrived under the guidance of scholars who interpreted divine will and administrators who relocated tens of thousands of people to serve the state. This book relates the history of Assyria through the lens of its royal family and the officials who commissioned its buildings, art, and literature—each a critical part of the foundation for the later Babylonian and Persian empires.
The present volume collects eighteen essays exploring the history of ancient Near Eastern studies. Combining diverse approaches—synthetic and analytic, diachronic and transnational—this collection offers critical reflections on the who, why, and how of this cluster of fields. How have political contexts determined the conduct of research? How do academic agendas reflect larger social, economic, and cultural interests? How have schools of thought and intellectual traditions configured, and sometimes predetermined, the study of the ancient Near East? Contributions treating research during the Nazi and fascist periods examine the interpenetration of academic work with politics, while contributions dealing with specific national contexts disclose fresh perspectives on individual scholars as well as the conditions and institutions in which they worked. Particular attention is given to scholarship in countries such as Turkey, Portugal, Iran, China, and Spain, which have hitherto been marginal to historiographic accounts of ancient Near Eastern studies. In addition to the editors, the contributors are Selim Ferru Adali, Silvia Alaura, Isabel Almeida, Petr Charvát, Parsa Daneshmand, Eva von Dassow, Hakan Erol, Sebastian Fink, Jakob Flygare, Pietro Giammellaro, Carlos Gonçalves, Katrien de Graef, Steven W. Holloway, Ahmed Fatima Kzzo, Changyu Liu, Patrick Maxime Michel, Emanuel Pfoh, Jitka Sýkorová, Luděk Vacín, and Jordi Vidal.
The ancient civilizations of the Near East - Egypt, Assyria, Babylonia, the Hittites and Canaanites - constituted the first formalized international relations system in world history. Holy wars, peace treaties, border regulations, trade relations and the extradition of refugees were problems for contemporary ambassadors and diplomats as they are today. Mario Liverani reconstructs the procedures of international relations in the period c.1600-1100BC using historical semiotics, communication theory and economic and political anthropology.
Addressing the relationship between religion and ideology, and drawing on a range of literary, ritual, and visual sources, this book reconstructs the cultural discourse of Assyria from the third through the first millennium BCE. Ideology is delineated here as a subdiscourse of religion rather than as an independent category, anchoring it firmly within the religious world view. Tracing Assur's cultural interaction with the south on the one hand, and with the Syro-Anatolian horizon on the other, this volume articulates a "northern" cultural discourse that, even while interacting with southern Mesopotamian tradition, managed to maintain its own identity. It also follows the development of tropes and iconic images from the first city state of Uruk and their mouvance between myth, image, and royal inscription, historiography and myth, and myth and ritual, suggesting that, with the help of scholars, key royal figures were responsible for introducing new directions for the ideological discourse and for promoting new forms of historiography.
The Balkans and the Near East share millennia of a joint history, which stretches from the settling of man to the 20th century. The task split between the various scholarly disciplines into the fields of Balkan studies and Near (Middle) East studies has resulted in dividing a shared history into various sub-histories. This book reunites these isolated histories, opening up completely new historical perspectives. (Series: Studies on South East Europe - Vol. 12)
This volume brings together a set of contributions, many appearing in English for the first time, together with a new introduction, covering the history of the Ethiopian Christian civilization in its formative period (300-1500 AD). Rooted in the late antique kingdom of Aksum (present day Northern Ethiopia and Eritrea), and lying between Byzantium, Africa and the Near East, this civilization is presented in a series of case studies. At a time when philological and linguistic investigations are being challenged by new approaches in Ethiopian studies, this volume emphasizes the necessity of basic research, while avoiding the reduction of cultural questions to matters of fact and detail.
Emphasizing the global nature of racism, this volume brings together historians from various regional specializations to explore this phenomenon from comparative and transnational perspectives. The essays shed light on how racial ideologies and practices developed, changed, and spread in Europe, Asia, the Near East, Australia, and Africa, focusing on processes of transfer, exchange, appropriation, and adaptation. To what extent, for example, were racial beliefs of Western origin? Did similar belief systems emerge in non-Western societies independently of Western influence? And how did these societies adopt and adapt Western racial beliefs once they were exposed to them? Up to this point, the few monographs or edited collections that exist only provide students of the history of racism with tentative answers to these questions. More importantly, the authors of these studies tend to ignore transnational processes of exchange and transfer. Yet, as this volume shows, these are crucial to an understanding of the diffusion of racial belief systems around the globe.