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What was the ancient world like? Ancient sources tell us a great deal about the cultural patterns and values that prevailed in the Mediterranean of the biblical periods: how they constructed identity how they exercised control over groups, space, gender, and dress how they thought of friendship how they participated in social and economic exchange how ritual functioned and how kinship was constructed what healing practices, evil eye, and altered states of consciousness tell us about their sciences how they talked about each other behind their backs, and why The Ancient Mediterranean Social World makes the rich social context of the ancient Mediterranean available to readers through succinct introduction of key ideas, thoughtful selection of translated primary sources, and extensive cataloging of relevant primary sources. Zeba Crook brings together leading scholars to write on twenty different topics, from patronage to gender to loyalty to evil eye. Each chapter opens with an introduction to the topic, offers a short list of secondary sources, and an extensive list of primary sources. The passages in each chapter reflect the vast array of sources roughly from Homer to Augustine, including epigraphical, papyrological, literary, historical, philosophical, biblical, and dramatic texts. This authoritative volume serves as a ready reference for the novice and experienced scholar alike. Contributors: Alicia J. Batten, Giovanni B. Bazzana, Agnes Choi, Zeba A. Crook, John W. Daniels Jr., Dennis C. Duling, John H. Elliott, Amy Marie Fisher, Mischa Hooker, Emil A. Kramer, Jason T. Lamoreaux, Dietmar Neufeld, Jerome H. Neyrey, SJ, Douglas E. Oakman, Ronald D. Roberts, Richard L. Rohrbaugh, Colleen Shantz, Gary Stansell, Eric C. Stewart, Erin K. Vearncombe, and Ritva H. Williams.
New research that transforms how to understand food and eating in literature Meredith J. C. Warren identifies and defines a new genre in ancient texts that she terms hierophagy, a specific type of transformational eating where otherworldly things are consumed. Multiple ancient Mediterranean, Jewish, and Christian texts represent the ramifications of consuming otherworldly food, ramifications that were understood across religious boundaries. Reading ancient texts through the lens of hierophagy helps scholars and students interpret difficult passages in Joseph and Aseneth, 4 Ezra, Revelation 10, and the Persephone myths, among others. Features: Exploration of how ancient literature relies on bending, challenging, inverting, and parodying cultural norms in order to make meaning out of genres Analysis of hierophagy as social action that articulates how patterns of communication across texts and cultures emerge and diverge A new understanding of previously confounding scenes of literary eating
Ephesus, Galatia, Troas, and Pergamum are familiar names to readers of the New Testament. But what made this region such fertile ground for early synagogues and congregations of those who followed Christ? How did the earliest churches and synagogues organize themselves? How did other voluntary associations operate within the Roman empire? How did such organizations relate to the constraints of imperial religion? These are some of the questions that Philip Harland addresses in this stimulating look at first-century Roman Asia. He surveys the various forms of guilds and associations in the eastern Roman empire. Asia Minor is one of the primary regions of Paul's journeys described in Acts, and it provided the context for several New Testament books, especially the Pastoral Epistles, 1 Peter, and Revelation. The author's fresh look at ancient inscriptions reveals new insights about the formation, operation, and functions of congregations and synagogues within the larger framework of voluntary associations in the Roman world.
What is a city, and what forms did urbanization take in different times and places? How do peoples and nations define themselves and perceive foreigners? Questions like these serve as the framework for The Ancient Mediterranean World: From the Stone Age to A.D. 600. This book provides a concise overview of the history of the Mediterranean world, from Paleolithic times through the rise of Islam in the seventh century A.D. It traces the origins of the civilizations around the Mediterranean--including ancient Mesopotamia, Egypt, Israel, Greece, and Rome--and their interactions over time. The Ancient Mediterranean World goes beyond political history to explore the lives of ordinary men and women and investigate topics such as the relationships between social classes, the dynamics of the family, the military and society, and aristocratic values. It introduces students not only to the ancient texts on which historians rely, but also to the art and architecture that reveal how people lived and how they understood ideas like love, death, and the body. Numerous illustrations, chronological charts, excerpts from ancient texts, and in-depth discussions of specific art objects and historical methods are included. Text boxes containing primary source materials examine such diverse subjects as warfare in early Mesopotamia, sculpting the body in classical Greece, the young women of Sappho's chorus, and early descriptions of the Huns. Combining excellent chronological coverage with a clear, concise narrative, The Ancient Mediterranean World is an ideal text for undergraduate courses in ancient history and ancient civilization.
This volume advances our understanding of early Christianity as a lived religion by approaching it through its rites, the emotions and affects surrounding those rites, and the material setting for the practice of them. The connections between emotions and ritual, between rites and their materiality, and between emotions and their physical manifestation in ancient Mediterranean culture have been inadequately explored as yet, especially with regard to early Christianity and its water and dining rites. Readers will find all three areas—ritual, emotion, and materiality—engaged in this exemplary interdisciplinary study, which provides fresh insights into early Christianity and its world. Ritual, Emotion, and Materiality in the Early Christian World will be of special interest to interdisciplinary-minded researchers, seminarians, and students who are attentive to theory and method, and those with an interest in the New Testament and earliest Christianity. It will also appeal to those working on ancient Jewish and Greco-Roman religion, emotion, and ritual from a comparative standpoint.
This book uses network ideas to explore how the sea connected communities across the ancient Mediterranean. We look at the complexity of cultural interaction, and the diverse modes of maritime mobility through which people and objects moved. It will be of interest to Mediterranean specialists, ancient historians, and maritime archaeologists.
This book offers a clear and concise historical overview of the major religious movements of the ancient Mediterranean world existing from the time of the second millennium BCE up until the fourth century CE, including both the Judeo-Christian and pagan religious traditions. Recognizing the significant role of religious institutions in human history and acknowledging the diversity of religious ideas and practices in the ancient Mediterranean world, “religion” is defined as a collection of myths, beliefs, rituals, ethical practices, social institutions and experiences related to the realm of the sacred cosmos. Without focusing too much attention on technicalities and complex vocabulary, the book provides an introductory road map for exploring the vast array of religious data permeating the ancient Mediterranean world. Through an examination of literary and archeological evidence, the book summarizes the fundamental religious beliefs and practices of the ancient Near Eastern world, including the religious traditions of ancient Mesopotamia, Egypt and Israel. Turning westward, the fascinating world of ancient Greek and Roman religion is considered next. The discussion begins with a description of Minoan-Mycenaean religion, followed by a consideration of classical Roman and Greek religion. Next, the numerous religious movements that blossomed during Hellenistic-Roman times are discussed. In addition, the fundamental theological contributions of various Greco-Roman philosophical schools of thought, including Orphism, Stoicism, Pythagoreanism, Platonism and Neo-Platonism, are described. Greco-Roman philosophy functioned as a quasi-religious outlook for many, and played a decisive role in the evolution of religion in the classical and Hellenistic period. The theological speculations of the philosophers regarding the nature of God and the soul made a huge impact in religious circles during the classical and Hellenistic era. Moving forward in history from archaic and classical times to the later Hellenistic-Roman period, the old religious order of the past falls by the wayside and a new updated religious paradigm begins to develop throughout the Mediterranean world, with a greater emphasis being placed upon the religious individual and the expression of personal religious feelings. There are several important social and historical reasons for this shift in perspective and these factors are explained in the chapter focusing upon personal religion in Hellenistic times. Since the entire religious topography of the ancient Mediterranean world is rarely outlined in a single volume, this book will be a welcome addition to anyone’s library.
A Companion to Ethnicity in the Ancient Mediterranean presents a comprehensive collection of essays contributed by Classical Studies scholars that explore questions relating to ethnicity in the ancient Mediterranean world. Covers topics of ethnicity in civilizations ranging from ancient Egypt and Israel, to Greece and Rome, and into Late Antiquity Features cutting-edge research on ethnicity relating to Philistine, Etruscan, and Phoenician identities Reveals the explicit relationships between ancient and modern ethnicities Introduces an interpretation of ethnicity as an active component of social identity Represents a fundamental questioning of formally accepted and fixed categories in the field
How did ancient societies change the environment and how do their actions continue to affect us today? In this dramatically revised and expanded second edition of the work entitled Pan’s Travail, J. Donald Hughes examines the environmental history of the classical period and argues that the decline of ancient civilizations resulted in part from their exploitation of the natural world. Focusing on Greece and Rome, as well as areas subject to their influences, Hughes offers a detailed look at the impact of humans and their technologies on the ecology of the Mediterranean basin. Evidence of deforestation in ancient Greece, the remains of Roman aqueducts and mines, and paintings on centuries-old pottery that depict agricultural activities document ancient actions that resulted in detrimental consequences to the environment. Hughes compares the ancient world's environmental problems to other persistent social problems and discusses attitudes toward nature expressed in Greek and Latin literature. In addition to extensive revisions based on the latest research, this new edition includes photographs from Hughes's worldwide excursions, a new chapter on warfare and the environment, and an updated bibliography.
Greek civilization and identity crystallized not when Greeks were close together but when they came to be far apart. This book looks at how Greek the network shaped a small Greek world where separation is measured by degrees of contact rather than by physical dimensions.