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As portals to the supernatural realm that creates and animates the universe, caves have always been held sacred by the peoples of Mesoamerica. From ancient times to the present, Mesoamericans have made pilgrimages to caves for ceremonies ranging from rituals of passage to petitions for rain and a plentiful harvest. So important were caves to the pre-Hispanic peoples that they are mentioned in Maya hieroglyphic writing and portrayed in the Central Mexican and Oaxacan pictorial codices. Many ancient settlements were located in proximity to caves. This volume gathers papers from twenty prominent Mesoamerican archaeologists, linguists, and ethnographers to present a state-of-the-art survey of ritual cave use in Mesoamerica from Pre-Columbian times to the present. Organized geographically, the book examines cave use in Central Mexico, Oaxaca, and the Maya region. Some reports present detailed site studies, while others offer new theoretical understandings of cave rituals. As a whole, the collection validates cave study as the cutting edge of scientific investigation of indigenous ritual and belief. It confirms that the indigenous religious system of Mesoamerica was and still is much more terrestrially focused that has been generally appreciated.
Exploring Maya Ritual Caves offers a rare survey and explication of most of the known ancient Maya ritual caves in Mexico, Guatemala, and Belize. The caves were the Maya underworld, where rituals, including animal and human sacrifice, were carried out. The Maya cave cult and mythology, construction and modification of the caves, and cult art and artifacts are discussed. Chládek, an intrepid explorer, then describes important caves that he has recently visited and provides photos of their wonders.
This is a case study of the archaeology of Chechem Ha Cave, an ancient Maya ceremonial site in western Belize. It adds to the growing body of archaeological research that seeks to explain the role of ritual and symbolism in the creation and maintenance of social power and hierarchical development. Ancient Maya caves were fundamentally associated with rain control. Because of this cognitive association they became important political resources in the establishment of elite power. Chechem Ha is the earliest radiocarbon-dated cave site in the Maya lowlands. It contains a 2,000-year history of ancient Maya ritual cave use that spans the development of social complexity from early settlements through the rise of kingship and eventual political collapse. The study develops methodology to examine changes in ritual practice through time within the cave. Ritual transformations are situated within the framework of local settlement data, socio/political histories, and historical climatic conditions, which enables the study to articulate these changes with broader social and environmental contexts. The correlation of cave usage with environmental and sociopolitical histories creates a context for understanding the ritual life of the ancient users and provides insight into the mechanisms used by agents for the consolidation and maintenance of political power during the development and elaboration of Maya social complexity. By evaluating the frequency and nature of cave ritual this study demonstrates that rain control was a major factor in both the establishment of elite dominance and the downfall of elite rulership.
Stone Houses and Earth Lords is the first volume dedicated exclusively to the use of caves in the Maya Lowlands, covering primarily Classic Period archaeology from A.D. 100 through the Spaniards' arrival. Although the caves that riddled the lowlands show no signs of habitation, most contain evidence of human use - evidence that suggests that they functioned as ritual spaces.
Asintegrated and varied ritual contexts, how do changing patterns ofpre-Columbian cave use inform the complex of historical, social, political,economic and related ideological processes in action during the inception,florescence, and collapse of Tipan Chen Uitz and other ancient Maya centres inCentral Belize? This book aims to highlight and, within a specific regionalcontext, to address, the tendency of the speleoarchaeology of the Maya area toisolate itself from broader topics of discourse. To this end, it explicitlycontextualizes primary research in several caves along a chain of relatedconcepts and datasets, extending from the broad body of literature on ritualand religion, through discussion of the conceptual cave context drawn fromepigraphic and iconographic sources, and its invocation as recorded incontemporary (or, at least, relatively recent) ethnographic contexts andearlier post-Columbian indigenous historic sources, to the well-travelled pathsof the archaeological study of caves.
This book examines Maya sacrifice and related posthumous body manipulation. The editors bring together an international group of contributors from the area studied: archaeologists as well as anthropologists, forensic anthropologists, art historians and bioarchaeologists. This interdisciplinary approach provides a comprehensive perspective on these sites as well as the material culture and biological evidence found there
The Bioarchaeology of Space and Place investigates variations in social identity among the ancient Maya by focusing on individuals and small groups identified archaeologically by their inclusion in specific, discrete mortuary contexts or by unusual mortuary treatments. Utilizing archaeological, biological and taphonomic data from these contexts, the studies employ a variety of methodological approaches to reconstruct aspects of individuals’ life-course and mortuary pathways. Following this, specific mortuary behaviors are discussed in relation to their local or regional cultural setting using relevant archaeological, ethnohistoric, and/or ethnographic data in an effort to interpret their meaning within the broader social, political and economic contexts in which they were carried out. This volume covers a number of topics that are currently being debated in Maya archaeology, including identification and discussion of the role and extent of human sacrifice in Maya culture, the use of ancestors for maintaining political power, the mortuary use of caves by both elites and non-elites, ethnic distinctions within urban areas and the extent of movement of people between communities. Importantly, the papers in this volume attempt to test and move beyond static, dichotic categories that are often employed in mortuary studies in an effort to better understand the complex ways in which the Maya conceptualized and manipulated social identity. This type of nuanced case-study approach that incorporates historical, archaeological and theoretical contextualization is becoming increasingly important in the field of bioarchaeology, providing valuable sources of data where small, diverse samples impede populational approaches.