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Arnaldo Momigliano was convinced that all disciplines need to be aware of their own history. His famous lecture Ancient History and the Antiquarian, delivered in 1949 at the Warburg Institute, and published in 1950 in the Journal of the Warburg and Courtauld Institutes, has become a landmark. In it he showed how historiography had been changed by the recognition that what historians had left out of the record could be put back by the antiquarians. He argued that a comprehensive interest in the vestiges of ancient civilization, beginning in the Renaissance and refined and enlarged during the 17th, 18th and 19th centuries, made a rigid distinction between historical and antiquarian studies unjustifiable; furthermore, the standards set by the antiquarians in the understanding and interpretation of the past still have relevance.
Antiquarianism and collecting have been associated intimately with European imperial and colonial enterprises, although both existed long before the early modern period and both were (and continue to be) practiced in places other than Europe. Scholars have made significant progress in the documentation and analysis of indigenous antiquarian traditions, but the clear-cut distinction between “indigenous” and “colonial” archaeologies has obscured the intense and dynamic interaction between these seemingly different endeavours. This book concerns the divide between local and foreign antiquarianisms focusing on case studies drawn primarily from the Mediterranean and the Americas. Both regions host robust pre-modern antiquarian traditions that have continued to develop during periods of colonialism. In both regions, moreover, colonial encounters have been mediated by the antiquarian practices and preferences of European elites. The two regions also exhibit salient differences. For example, Europeans claimed the “antiquities” of the eastern Mediterranean as part of their own, “classical,” heritage, whereas they perceived those of the Americas as essentially alien, even as they attempted to understand them by analogy to the classical world. These basic points of comparison and contrast provide a framework for conjoint analysis of the emergence of hybrid or cross-bred antiquarianisms. Rather than assuming that interest in antiquity is a human universal, this book explores the circumstances under which the past itself is produced and transformed through encounters between antiquarian traditions over common objects of interpretation.
Since antiquity the city of Rome has been revered both for its prestige as a center of secular and spiritual power, as well as for its sheer longevity. Philip Jacks examines how the creation of the Eternal City was viewed from antiquity through the sixteenth century. Emphasising the myths and discoveries offered by Renaissance humanists from the fourteenth to sixteenth centuries, he shows how their interpretations evolved over time. With Petrarch, Boccacio, and Vergerio came the earliest efforts to confirm the historical basis of legends through studying the archaeological remains of the city. Such activity accelerated through the fifteenth century and reached a peak in the sixteenth with the discovery, in 1546, of the Fasti, and even more sensationally, the Severan plan of Rome in 1562. These fragments were to have a powerful impact on the development of modern archaeology. The antiquarians of the Renaissance not only discovered the vestiges of ancient Rome, but also actively reinterpreted the meaning of classical antiquity in the light of their own culture.
In the nineteenth century, the search for the artistic, architectural and written monuments promoted by the French State with the aim to build a unified nation transcending regional specificities, also fostered the development of local or regional identitary consciousness. In Roussillon, this distinctive consciousness relied on a basically cultural concept of nation epitomised mainly by the Catalan language – Roussillon being composed of Catalan counties annexed to France in 1659. In The Antiquarians of the Nation, Francesca Zantedeschi explores how the works of Roussillon's archaeologists and philologists, who retrieved and enhanced the Catalan specificities of the region, contributed to the early stages of a ‘national’ (Catalan) cultural revival, and galvanised the implicit debate between (French) national history and incipient regional studies.
“Brings together fourteen of Tim Murray’s papers on the history, philosophy, and sociology of archaeology published over two decades.” —Bulletin of the History of Archaeology This volume forms a collection of papers tracking the emergence of the history of archaeology from a subject of marginal status in the 1980s to the mainstream subject which it is today. Professor Timothy Murray’s essays have been widely cited and track over twenty years in the development of the subject. The papers are accompanied by a new introduction which surveys the development of the subject over the last twenty-five years as well as a reflection of what this means for the philosophy of archaeology and theoretical archaeology. This volume spans Tim’s successful career as an academic at the forefront of the study of the history of archaeology, both in Australia and internationally. During his career he has held posts in Britain and Europe as well as Australia. He has edited the Bulletin of the History of Archaeology since 2003.
Examines the late eighteenth-century preoccupation with the acquisition of old books, and the new historical discipline created by traders.
In order to understand our past, we need to understand ourselves as archaeologists and our discipline. This volume presents recent research into collecting practices of European Antiquities by national museums, institutes and individuals during the 19th and early 20th-century, and the 'Ancient Europe' collections that resulted and remain in many museums.This was the period during which the archaeological discipline developed as a scientific field, and the study of the archaeological paradigmatic and practical discourse of the past two centuries is therefore of importance, as are the sequence of key discoveries that shaped our field.Many national museums arose in the early 19th century and strived to acquire archaeological objects from a wide range of countries, dating from Prehistory to the Medieval period. This was done by buying, sometimes complete collections, exchanging or copying. The networks along which these objects traveled were made up out of the ranks of diplomats, aristocracy, politicians, clergymen, military officials and scholars. There were also intensive contacts between museums and universities and there were very active private dealers.The reasons for collecting antiquities were manifold. Many, however, started out from the idea of composing impressive collections brought together for patriotic or nationalistic purposes and for general comparative use. Later on, motives changed, and in the Dutch National Museum of Antiquities became more scientifically oriented. Eventually these collections fossilized, ending up in the depots. The times had changed and the acquisition of archaeological objects from other European countries largely came to an end.This group of papers researches these collections of 'Ancient Europe' from a variety of angles. As such it forms an ideal base for further researching archaeological museum collection history and the development of the archaeological discipline.
This analysis of Irish antiquarian writings and activities in the late 18th century shows the extent to which views of the pre-colonial Irish past were shaped by contemporary political debates, particularly the Catholic Question, but also the debate as to the relative civility or barbarity of the native Irish.
Ancient Lives provides new perspectives on objects, people and place in early Scotland and beyond.This scholarly and accessible volume provides a show-case of new information and new perspectives on material culture linked, but not limited to, Scotland.