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The inscriptions dealt with in this book come from the Old Testament period (c. 1000 BC to c. 200 BCE) and constitute an important additional source for our knowledge of the Hebrew language and the religion, history and customs of ancient Israel. The corpus includes texts like the Lachish and Arad letters, the Siloam tunnel inscription, the recently discovered religious texts from Kuntillet Ajerud, and the hundreds of seals, seal-impressions and weights that are now known. Each text is given a unique reference number according to a specially devised system, with an indication of its date and place of origin (where these are known) and one or more bibliographical references. It covers all complete words in the texts (including prepositions and names of persons and places), and also the Egyptian hieratic numerals and other symbols that were used in them.
For about 150 years, scholars have attempted to identify the language of the world's first alphabetic script, and to translate some of the inscriptions that use it. Until now, their attempts have accomplished little more than identifying most of the pictographic letters and translating a few of the Semitic words. With the publication of The World's Oldest Alphabet, a new day has dawned. All of the disputed letters have been resolved, while the language has been identified conclusively as Hebrew, allowing for the translation of 16 inscriptions that date from 1842 to 1446 BC. It is the author's reading that these inscriptions expressly name three biblical figures (Asenath, Ahisamach, and Moses) and greatly illuminate the earliest Israelite history in a way that no other book has achieved, apart from the Bible.
In this book, Philip Zhakevich examines the technology of writing as it existed in the southern Levant during the Iron Age II period, after the alphabetic writing system had fully taken root in the region. Using the Hebrew Bible as its corpus and focusing on a set of Hebrew terms that designated writing surfaces and instruments, this study synthesizes the semantic data of the Bible with the archeological and art-historical evidence for writing in ancient Israel. The bulk of this work comprises an in-depth lexicographical analysis of Biblical Hebrew terms related to Israel’s writing technology. Employing comparative Semitics, lexical semantics, and archaeology, Zhakevich provides a thorough analysis of the origins of the relevant terms; their use in the biblical text, Ben Sira, the Dead Sea Scrolls, and ancient Hebrew inscriptions; and their translation in the Septuagint and other ancient versions. The final chapter evaluates Israel’s writing practices in light of those of the ancient world, concluding that Israel’s most common form of writing (i.e., writing with ink on ostraca and papyrus) is Egyptian in origin and was introduced into Canaan during the New Kingdom. Comprehensive and original in its scope, Scribal Tools in Ancient Israel is a landmark contribution to our knowledge of scribes and scribal practices in ancient Israel. Students and scholars interested in language and literacy in the first-millennium Levant in particular will profit from this volume.
This second edition of A Corpus of Ammonite Inscriptions presents all of the published inscriptions that have been identified as Ammonite in one volume. Each entry is accompanied by a complete bibliography, a physical description and details about its location, a photograph and/or drawing, relevant linguistic information, and a history of the inscription’s interpretation. The discovery of the Amman Theater Inscription, Amman Citadel Inscription, Tall Sīrān Bottle, Ḥisbān Ostraca, and Tall al-Mazar Ostraca opened a new chapter in the study of ancient Northwest Semitic inscriptions with the recognition and analysis of the language and script of ancient Ammon. These new discoveries prompted a reclassification of a number of epigraphs previously identified as Hebrew, Phoenician, or Aramaic. Since the first edition of this corpus, the discussion of the criteria used to classify inscriptions as Ammonite, including provenance, language, onomastics, paleography, and iconography, has advanced considerably. In addition, the number of known inscriptions has increased. This updated edition includes 254 additional inscriptions, four new appendixes, and in many cases, new and improved images.
The Posen Library's groundbreaking anthology series—called "a feast of Jewish culture, in ten volumes" by The Chronicle of Higher Education—offers with Volume 1 an exploration of the culture of ancient Israel, including its literature, legal documents, and visual arts "Readers seeking primary texts, documents, images, and artifacts constituting Jewish culture and civilization will not be disappointed. More important, they might even be inspired. . . . This set will serve to improve teaching and research in Jewish studies at institutions of higher learning and, at the same time, promote, maintain, and improve understanding of the Jewish population and Judaism in general."—Booklist, Starred Review The Posen Library of Jewish Culture and Civilization, Volume 1, covers the earliest period of Jewish civilization, from the second millennium BCE through 332 BCE. Organized by genre, this book presents a collection of some of the earliest products of Jewish culture, including extensive selections from the Tanakh and the Hebrew Bible; extrabiblical inscriptions and documents by and about Israelites and Jews, found by archaeologists in the lands of Israel, Egypt, and Mesopotamia; and images representing the visual culture of ancient Israel. Combining genres that have never been presented together in a single publication, Volume 1 illustrates ancient Israel’s cultural innovations and commonalities with neighboring societies.